Arcana Coelestia # 4197
4197. 'And Laban said, This heap is a witness between me and you today; therefore he called its name Galeed' means that it will be so for ever - hence the nature of it is described a second time. This is clear from the meaning of 'a heap' as good, dealt with above in 4192, and from the meaning of 'a witness' as the confirmation of good by means of truth, and of truth derived from good, dealt with below; and from the meaning of 'today' as for ever, dealt with in 2838, 3998; and from the meaning of 'calling the name' as the essential nature, dealt with in 144, 145, 1754, 2009, 2724, 3421. The particular nature of that good is contained in the name Galeed; for in ancient times when a name was given to anything the name contained the essential nature of that thing, 340, 1946, 2643, 3422. From this one may see what is meant by 'Laban said, This heap is a witness between me and you today; therefore he called its name Galeed', namely this: A testimony that the good meant here by 'Laban' was joined to the Divine good of the Lord's Natural, and therefore that the Lord was joined to the gentiles through good, it being this good that 'Laban' represents now, 4189. The truths belonging to this good are what bear witness to that conjunction; but as long as gentiles are living in this world their good is 'out of line' because they do not possess Divine truths. Nevertheless although those who are governed by that good, that is, who lead charitable lives with one another, do not have Divine truths straight from the Divine source, that is, from the Word, the good they have is not closed up but such as can be opened. What is more, it is opened in the next life when they receive instruction there in the truths of faith, and about the Lord. With Christians it is different. With those of them who lead charitable lives with one another, more so with those who are governed by love to the Lord, good straight from the Divine source is present even while they live in this world because they are in possession of Divine truths. For this reason they enter heaven without undergoing such instruction, provided that their truths have not contained falsities which must first be dispelled. But Christians who have not led charitable lives close heaven against themselves, very many doing so to such an extent that it cannot be opened. For they know truths but deny them and also harden themselves against them, if not with the lips nevertheless in their hearts.
[2] Why Laban first of all called the heap Jegar Sahadutha, its name in his own language, and after that Galeed, its name in the Canaanite language, when in fact the two have practically the same meaning, is for the sake of a bringing together and thereby a joining together. Speaking in the language or 'lip' of Canaan means responding to what is Divine, for 'Canaan' means the Lord's kingdom, and in the highest sense the Lord, 1607, 3038, 3705, as is evident in Isaiah,
On that day there will be five cities in the land of Egypt which speak in the lip of Canaan and swear by Jehovah Zebaoth. On that day there will be an altar to Jehovah in the midst of the land of Egypt, and a pillar to Jehovah at its border; and it will be for a sign and a witness to Jehovah Zebaoth in the land of Egypt. Isaiah 19:18-20.
[3] The meaning of 'a witness' as the confirmation of good by means of truth, and of truth derived from good, and the consequent meaning of 'a testimony' as good in which truth is rooted, and truth which arises out of good, may be seen from other parts of the Word. 'A witness' is seen to mean the confirmation of good by means of truth, and of truth derived from good, from the following places: In Joshua,
Joshua said to the people, You are witnesses against yourselves that you have chosen Jehovah, to serve Him. And they said, We are witnesses. Then put away the foreigner's gods which are in the midst of you, and incline your heart to Jehovah the God of Israel. And the people said to Joshua, Jehovah our God we will serve, and His voice we will obey. And Joshua made a covenant with the people on that day, and set them a statute and a judgement in Shechem. And Joshua wrote these words in the book of the law of God; and he took a great stone and set it up there under the oak that was in the sanctuary of Jehovah. And Joshua said to all the people, Behold, this stone will be a witness to us, for it has heard all the words of Jehovah which He spoke to us; and it will be a witness to you, lest you deny your God. Joshua 24:22-27.
'A witness' in this passage clearly means a confirming - a confirming of the covenant and therefore of their being joined [to Jehovah]; for a covenant means a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021. And since being joined to Jehovah or the Lord is not possible except through good, and since no good effecting that conjunction is possible apart from that which gains its true nature from truth, 'a witness' consequently means the confirmation of good by means of truth. The good meant in this passage consisted in being joined to Jehovah or the Lord, which came about through their choosing Him, to serve Him; and the truth by which it was confirmed was meant by 'the stone'; for 'a stone' means truth, see 643, 1298, 3720. In the highest sense 'the stone' is the Lord Himself since He is the source of all truth, and for that reason is also called 'the Stone of Israel' in Genesis 49:24, and in what is said here in Joshua, 'Behold, this stone will be a witness to us, for it has heard all the words of Jehovah which He spoke to us'.
[4] In John,
I will grant My two witnesses to prophesy 1260 days, clothed in sackcloth. The are the two olive trees and the two lampstands which are standing before the God of the earth. And if anyone wishes to harm them, fire will come out of their mouth and devour their enemies. These have power to shut heaven. But when they have finished their testimony, the beast that ascends from the abyss will make war with them and conquer them and kill them. But after three and a half days the spirit of life from God entered them, so that they stood up on their feet. Revelation 11:3-7, 11.
'The two witnesses' in this case are good and truth - that is, good in which truth is present and truth arising out of good - when both of these have been confirmed in people's hearts, as is evident from the statement that the two witnesses are the two olive trees and the two lampstands. For 'an olive tree' means that kind of good, see 886, and 'the two olive trees' stands for celestial good and for spiritual good. Celestial good is essentially love to the Lord, spiritual good is essentially charity towards the neighbour. 'The lampstands' are the truths that belong to those two kinds of good, as will be clear when, in the Lord's Divine mercy, the lampstands are the subject. And it is these - forms of goodness and truth - which have the power to close heaven or to open it; see the Preface to Chapter 22. 'The beast out of the abyss, which is hell, will kill them' means the vastation of good and truth within the Church, and 'the spirit of life from God entered them, so that they stood up on their feet' means a new Church.
[5] Just as heaps in ancient times were set up to serve as witnesses, so later on were altars, as is clear in Joshua,
The Reubenites and the Gadites said, See the replica of the altar of Jehovah which our fathers made, not for burnt offering or for sacrifice, but to be a witness between us and you. And the children of Reuben and the children of Gad called it The Altar - a witness between us that Jehovah is God. Joshua 22:28, 34.
'An altar' means the good of love, and in the highest sense the Lord Himself, 921, 2777, 2811. 'A witness' stands in the internal sense for the confirmation of good by means of truth.
[6] Since 'a witness' means the confirmation of good by means of truth, and of truth derived from good, 'a witness' in the highest sense therefore means the Lord, for He Himself is the Divine Truth that confirms, as in Isaiah,
I will make with you an eternal covenant, even the true mercies of David. Lo, I have given him as a witness to the peoples, a prince and teacher to the peoples. Isaiah 55:3-4.
In John,
And from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. Revelation 1:5.
In the same book,
These things says the faithful and true witness, the beginning of God's creation. Revelation 3:14.
[7] The requirement in the representative Church that the truth must always be established on the testimony of two or three witnesses, not on that of one, Numbers 35:30; Deuteronomy 17:6-7; 19:15; Matthew 18:16, originates in the Divine Law that one truth does not make good firm but many truths do so. For one truth unconnected to others does not confirm it only a number together, because from one truth it is possible to see another. One by itself does not give any form to good, and so does not manifest any essential quality possessed by good; but many in a connected series do so. For just as one musical note by itself does not constitute the melody, still less the full harmony, neither does one truth achieve anything. This is where the law requiring two or three witnesses originates, though to outward appearance it seems to have its origin in secular legislation. The one however is not contrary to the other, as is also the case with the Ten Commandments, dealt with in 2609.
[8] As regards 'a testimony' meaning good in which truth is rooted, and truth which arises out of good, this follows from what has just been said. It is also clear from the fact that the Ten Commandments written on tablets of stone are referred to by the single expression 'the Testimony', as in Moses,
Jehovah gave Moses, when He had finished speaking to him on Mount Sinai, the two tablets of the Testimony, tablets of stone, written with the finger of God. Exodus 31:18.
In the same author,
Moses came down from the mountain, and the two tablets of the Testimony were in his hand; the tablets were written from the two sides of it. Exodus 32:15.
And because those tablets were placed inside the Ark, the Ark is called 'the Ark of the Testimony'; in Moses,
Jehovah said to Moses, You shall put into the Ark the Testimony which I shall give to you. Exodus 25:16, 21.
Moses took the Testimony and put it into the Ark. Exodus 40:20.
In the same author,
I will meet you, and talk to you from above the Mercy-seat, from between the two cherubs which are over the Ark of the Testimony. Exodus 25:22.
In the same author,
The cloud of incense covers the Mercy-seat which is over the Testimony. Leviticus 16:13.
In the same author,
The rods of the twelve tribes were left in the Tent of Meeting, in front of the Testimony. Numbers 17:4.
For evidence that the Ark was also called the Ark of the Testimony, see in addition to Exodus 25:22 quoted above, Exodus 31:7; Revelation 15:5.
[9] The Ten Commandments therefore were called the Testimony because they were the conditions of the covenant and so the conditions whereby God and man were joined to each other. But that joining to each other is not possible unless man keeps those commandments not only in their external form but also in their internal. What the internal form of those commandments is, see 2609; consequently it is good made firm by means of truth, and truth derived from good, that are meant by 'the Testimony'. And this being so, the tablets were also called 'the Tablets of the Covenant', and the Ark 'the Ark of the Covenant'. From this one may now see what is meant in the Word by 'the Testimony' in the genuine sense, for example in Deuteronomy 4:45; 6:17, 20; Isaiah 8:16; 2 Kings 17:15; Psalms 19:7; 25:10; 78:5, 56; 93:5; 119:2, 22, 24, 59, 79, 88, 138, 167; 122:4; Revelation 6:9; 12:17; 19:10.
Psalms 78
1
Hear my teaching, my people. Turn your ears to the words of my mouth.
2
I will open my mouth in a parable. I will utter dark sayings of old,
3
Which we have heard and known, and our fathers have told us.
4
We will not hide them from their children, telling to the generation to come the praises of Yahweh, his strength, and his wondrous works that he has done.
5
For he established a testimony in Jacob, and appointed a teaching in Israel, which he commanded our fathers, that they should make them known to their children;
6
that the generation to come might know, even the children who should be born; who should arise and tell their children,
7
that they might set their hope in God, and not forget the works of God, but keep his commandments,
8
and might not be as their fathers, a stubborn and rebellious generation, a generation that didn't make their hearts loyal, whose spirit was not steadfast with God.
9
The children of Ephraim, being armed and carrying bows, turned back in the day of battle.
10
They didn't keep God's covenant, and refused to walk in his law.
11
They forgot his doings, his wondrous works that he had shown them.
12
He did marvelous things in the sight of their fathers, in the land of Egypt, in the field of Zoan.
13
He split the sea, and caused them to pass through. He made the waters stand as a heap.
14
In the daytime he also led them with a cloud, and all night with a light of fire.
15
He split rocks in the wilderness, and gave them drink abundantly as out of the depths.
16
He brought streams also out of the rock, and caused waters to run down like rivers.
17
Yet they still went on to sin against him, to rebel against the Most High in the desert.
18
They tempted God in their heart by asking food according to their desire.
19
Yes, they spoke against God. They said, "Can God prepare a table in the wilderness?
20
Behold, he struck the rock, so that waters gushed out, and streams overflowed. Can he give bread also? Will he provide flesh for his people?"
21
Therefore Yahweh heard, and was angry. A fire was kindled against Jacob, anger also went up against Israel,
22
because they didn't believe in God, and didn't trust in his salvation.
23
Yet he commanded the skies above, and opened the doors of heaven.
24
He rained down manna on them to eat, and gave them food from the sky.
25
Man ate the bread of angels. He sent them food to the full.
26
He caused the east wind to blow in the sky. By his power he guided the south wind.
27
He rained also flesh on them as the dust; winged birds as the sand of the seas.
28
He let them fall in the midst of their camp, around their habitations.
29
So they ate, and were well filled. He gave them their own desire.
30
They didn't turn from their cravings. Their food was yet in their mouths,
31
when the anger of God went up against them, killed some of the fattest of them, and struck down the young men of Israel.
32
For all this they still sinned, and didn't believe in his wondrous works.
33
Therefore he consumed their days in vanity, and their years in terror.
34
When he killed them, then they inquired after him. They returned and sought God earnestly.
35
They remembered that God was their rock, the Most High God, their redeemer.
36
But they flattered him with their mouth, and lied to him with their tongue.
37
For their heart was not right with him, neither were they faithful in his covenant.
38
But he, being merciful, forgave iniquity, and didn't destroy them. Yes, many times he turned his anger away, and didn't stir up all his wrath.
39
He remembered that they were but flesh, a wind that passes away, and doesn't come again.
40
How often they rebelled against him in the wilderness, and grieved him in the desert!
41
They turned again and tempted God, and provoked the Holy One of Israel.
42
They didn't remember his hand, nor the day when he redeemed them from the adversary;
43
how he set his signs in Egypt, his wonders in the field of Zoan,
44
he turned their rivers into blood, and their streams, so that they could not drink.
45
He sent among them swarms of flies, which devoured them; and frogs, which destroyed them.
46
He gave also their increase to the caterpillar, and their labor to the locust.
47
He destroyed their vines with hail, their sycamore fig trees with frost.
48
He gave over their livestock also to the hail, and their flocks to hot thunderbolts.
49
He threw on them the fierceness of his anger, wrath, indignation, and trouble, and a band of angels of evil.
50
He made a path for his anger. He didn't spare their soul from death, but gave their life over to the pestilence,
51
and struck all the firstborn in Egypt, the chief of their strength in the tents of Ham.
52
But he led forth his own people like sheep, and guided them in the wilderness like a flock.
53
He led them safely, so that they weren't afraid, but the sea overwhelmed their enemies.
54
He brought them to the border of his sanctuary, to this mountain, which his right hand had taken.
55
He also drove out the nations before them, allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.
56
Yet they tempted and rebelled against the Most High God, and didn't keep his testimonies;
57
but turned back, and dealt treacherously like their fathers. They were turned aside like a deceitful bow.
58
For they provoked him to anger with their high places, and moved him to jealousy with their engraved images.
59
When God heard this, he was angry, and greatly abhorred Israel;
60
So that he forsook the tent of Shiloh, the tent which he placed among men;
61
and delivered his strength into captivity, his glory into the adversary's hand.
62
He also gave his people over to the sword, and was angry with his inheritance.
63
Fire devoured their young men. Their virgins had no wedding song.
64
Their priests fell by the sword, and their widows couldn't weep.
65
Then the Lord awakened as one out of sleep, like a mighty man who shouts by reason of wine.
66
He struck his adversaries backward. He put them to a perpetual reproach.
67
Moreover he rejected the tent of Joseph, and didn't choose the tribe of Ephraim,
68
But chose the tribe of Judah, Mount Zion which he loved.
69
He built his sanctuary like the heights, like the earth which he has established forever.
70
He also chose David his servant, and took him from the sheepfolds;
71
from following the ewes that have their young, he brought him to be the shepherd of Jacob, his people, and Israel, his inheritance.
72
So he was their shepherd according to the integrity of his heart, and guided them by the skillfulness of his hands. A Psalm by Asaph.
