Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In the highest sense Father means the Lord Himself, the creator. In the generation of natural children it is the father who provides the soul or the most interior receptacle of life, and an internal heredity, and the mother who provides all of the substance that the soul uses to form its body, plus an external heredity. In this process the soul comes from the Lord through the father, and not from the father, since all life is from the Lord. The wise person calls the Lord his father and the church his mother because his interior loves come from the Lord, but are given form and actuality through the truths taught by the church. Those things thus brought forth are a person's spiritual "children". In the New Testament, when speaking of Jesus and the Father, what is meant is the outward manifestation with the divine itself as the soul inside. Because Jesus was born from a natural mother, He had a natural body and a natural Jewish heredity. Throughout his life as He was tempted by the hells, He slowly put off all he had from His mother and replaced it with what He had from Himself inside, the Father. In doing this he made himself one with the Father that was His inmost so He could truly say, "I and my Father are one".

6305. En ik, ik geef u één aandeel boven uw broederen; dat dit betekent dat het ware van het verstandelijke en het goede van de wil daar meer zal hebben, staat vast uit de uitbeelding van Efraïm en Menasse, die hier Jozef zijn, nr. 6275, te weten het ware van het verstandelijke en het goede van het wilsdeel, waarover meermalen eerder; en uit de betekenis van één aandeel geven boven de broederen, namelijk daar meer hebben, te weten in de Kerk, die met het land wordt aangeduid, nr. 6304;

dat het goede van de wil en het ware van het verstand daar meer zullen hebben, komt omdat die beide de wezenlijke dingen van de Kerk zijn; derhalve viel ook de zonen van Jozef het eerstgeboorterecht toe, (1 Kronieken 5:1).