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Deuteronomium 4:41

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41 Toen scheidde Mozes drie steden uit, aan deze zijde van de Jordaan, tegen den opgang der zon;

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Explanation of Deuteronomy 4

Napsal(a) Alexander Payne

Verses 1-13. The absolute necessity of obeying the Divine commands.

Verses 14-24. That nothing from selfhood is to be put in the place of Divine truth, and that truth alone, unless worked out in the life, cannot save.

Verses 25-31. If the soul acts from itself it must perish, but if it seeks Divine Wisdom it will be saved.

Verses 32-40. That Providence continually assists regeneration, as may be manifest from the past; that the soul should therefore trust in the Lord and none else, and their sole duty is to carry out His laws.

Verses 41-43. Evils committed through ignorance or errors of doctrine do not condemn.

Verses 44-49. Reiteration of the Divine Law in the state to which the soul has arrived.

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Heaven and Hell # 123

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123. Since the Lord does appear in heaven as a sun because of the divine love that is in him and from him, all the people there constantly turn toward him. The inhabitants of the heavenly kingdom turn toward him as the sun, while the inhabitants of the spiritual kingdom turn toward him as the moon. In contrast, the inhabitants of hell turn toward the darkness and dimness that are on the opposite side, and therefore turn away from the Lord. This is because all the people who are in the hells are caught up in love for themselves and the world and are therefore opposed to the Lord. The ones who turn toward the darkness that stands for our world's sun are at the back of the hells and are called "demons," while the ones who turn toward the dimness that stands for our moon are in the front of hell and are called "spirits." This is why people in the hells are described as being in darkness and people in the heavens as being in light. "Darkness" means falsity arising from evil, and "light" means truth arising from good.

The reason people turn in this way is that in the other life we all look toward what rules in our deeper natures - toward our own loves, then; and these deeper natures form the faces of angels and spirits. Further, in a spiritual world the cardinal points are not fixed the way they are in a natural world. Instead, they are determined by the way people face.

We ourselves, in spirit, are also turning in the same fashion - away from the Lord if we are caught up in self-love and love of the world, and toward him if we are in a love for him and for our neighbor. We are unaware of this, though, because we are in a natural world where the cardinal points are determined by the sun's rising and setting. Since it is hard for people to grasp this, examples will be given below where we deal with the cardinal points and with space and time in heaven.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.