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Deuteronomium 26

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1 Voorts zal het geschieden, wanneer gij zult gekomen zijn in het land, dat u de HEERE, uw God, ten erve geven zal, en gij dat erfelijk zult bezitten, en daarin wonen;

2 Zo zult gij nemen van de eerstelingen van alle vrucht des lands, die gij opbrengen zult van uw land, dat u de HEERE, uw God, geeft, en zult ze in een korf leggen; en gij zult heengaan tot de plaats, die de HEERE, uw God, verkoren zal hebben, om Zijn Naam aldaar te doen wonen;

3 En gij zult komen tot den priester, dewelke in die dagen zijn zal, en tot hem zeggen: Ik verklaar heden voor den HEERE, uw God, dat ik gekomen ben in het land, hetwelk de HEERE onzen vaderen gezworen heeft ons te zullen geven.

4 En de priester zal den korf van uw hand nemen, en hij zal dien voor het altaar des HEEREN, uws Gods, nederzetten.

5 Dan zult gij voor het aangezicht des HEEREN, uws Gods, betuigen en zeggen: Mijn vader was een bedorven Syrier, en hij toog af naar Egypte, en verkeerde aldaar als vreemdeling met weinig volks; maar hij werd aldaar tot een groot, machtig en menigvuldig volk.

6 Doch de Egyptenaars deden ons kwaad, en verdrukten ons, en legden ons een harden dienst op.

7 Toen riepen wij tot den HEERE, den God onzer vaderen; en de HEERE verhoorde onze stem en zag onze ellende aan, en onzen arbeid, en onze onderdrukking.

8 En de HEERE voerde ons uit Egypte, door een sterke hand, en door een uitgestrekten arm, en door groten schrik, en door tekenen, en door wonderen.

9 En Hij heeft ons gebracht tot deze plaats; en Hij heeft ons dit land gegeven, een land vloeiende van melk en honig.

10 En nu, zie, ik heb gebracht de eerstelingen van de vrucht dezes lands, dat Gij, HEERE, mij gegeven hebt! Dan zult gij ze nederzetten voor het aangezicht des HEEREN, uws Gods, en zult u buigen voor het aangezicht des HEEREN, uws Gods;

11 En gij zult vrolijk zijn over al het goede, dat de HEERE, uw God, aan u en uw huis gegeven heeft; gij, en de Leviet, en de vreemdeling, die in het midden van u is.

12 Wanneer gij zult geeindigd hebben alle tienden van uw inkomen te vertienen, in het derde jaar, zijnde een jaar der tienden; dan zult gij aan den Leviet, aan den vreemdeling, aan den wees en aan de weduwe geven, dat zij in uw poorten eten en verzadigd worden.

13 En gij zult voor het aangezicht des HEEREN, uws Gods, zeggen: Ik heb het heilige uit het huis weggenomen, en heb het ook aan den Leviet en aan den vreemdeling, aan den wees en aan de weduwe gegeven, naar al Uw geboden, die Gij mij geboden hebt; ik heb niets van Uw geboden overtreden, en niets vergeten.

14 Ik heb daarvan niets gegeten in mijn leed, en heb daarvan niets weggenomen tot iets onreins, noch daarvan gegeven tot een dode; ik ben der stem des HEEREN, mijns Gods, gehoorzaam geweest, ik heb gedaan naar alles, wat Gij mij geboden hebt.

15 Zie nederwaarts van Uw heilige woning, van den hemel, en zegen Uw volk Israel, en het land, dat Gij ons gegeven hebt, gelijk als Gij onzen vaderen gezworen hebt, een land van melk en honig vloeiende.

16 Te dezen dage gebiedt u de HEERE, uw God, deze inzettingen en rechten te doen; houdt dan en doet dezelve, met uw ganse hart en met uw ganse ziel.

17 Heden hebt gij den HEERE doen zeggen, dat Hij u tot een God zal zijn, en dat gij zult wandelen in Zijn wegen, en houden Zijn inzettingen, en Zijn geboden, en Zijn rechten, en dat gij Zijner stem zult gehoorzaam zijn.

18 En de HEERE heeft u heden doen zeggen, dat gij Hem tot een volk des eigendoms zult zijn, gelijk als Hij u gesproken heeft, en dat gij al Zijn geboden zult houden;

19 Opdat Hij u alzo boven al de volken, die Hij gemaakt heeft, hoog zette, tot lof, en tot een naam, en tot heerlijkheid; en opdat gij een heilig volk zijt den HEERE, uw God, gelijk als Hij gesproken heeft.

   

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Arcana Coelestia # 9223

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9223. '[And] you shall not be slow [to offer] the firstfruits of your grain and the firstfruits of your wine' means that since all the good and the truth of faith come from the Lord they are to be ascribed to Him, not to self. This is clear from the meaning of 'the firstfruits' as those things which must occupy first place, thus which are the chief of them all, dealt with below; from the meaning of 'grain' as the good of the truth of faith, dealt with in 5295, 5410, 5959, and from the meaning of 'wine' as the truth of good, thus the truth of the good of faith, dealt with in 1798, 6377; and from the meaning of 'not being slow', when it has reference to the good and truth of faith, as ascribing from affection, since that which is done not slowly but swiftly is done from love and affection, 7695, 7866. The reason why ascribing to the Lord is meant is that the firstfruits, like the firstborn also, were given to Jehovah, and by Jehovah to Aaron and his seed, 'Jehovah' being used in the Word to mean the Lord, 1736, 2921, 3023, 3035, 5663, 6303, 6945, 6956, 8274, 8864. Consequently since the firstfruits of grain and wine are forms of the good and the truths of faith, the meaning is that they are to be ascribed to the Lord since they come from Him. For the truth that everything composing a person's thought and will flows in, and the truth that all goodness and truth come from the Lord, see 2886-2888, 3142, 3147, 4151, 4249, 5119, 5147, 5150, 5259, 5482, 5649, 5779, 5854, 5893, 6027, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7270, 7343, 8321, 8685, 8701, 8717, 8728, 8823, 8864, 9110, 9111; and the same truths from experience, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626.

[2] The firstfruits that were to be offered to the Lord were the firstfruits of the harvest and the firstfruits of vintage, 1 also the firstfruits of shearing, and the firstfruits of fruit too. The firstfruits of the harvest were parched and fresh ears of grain, also a sheaf that was to be waved, and afterwards products of the threshing-floor, which were cakes, while the firstfruits of vintage were the firstfruits of wine, must, and oil. In addition to these there were the firstfruits of shearing the flock, and also the firstfruits of fruit, which were offered in a basket. In addition also all the firstborn were offered to the Lord, though the firstborn of human beings were redeemed, as also were the firstborn of animals that were not offered in sacrifices, such as those of asses, mules, horses, and the like. Firstfruits and firstborn were offered to Jehovah and were given by Jehovah to Aaron and his seed because Aaron and his sons, who served in the office of high priest, represented the Lord. In the present verse 'the firstfruits of grain and of wine' is used to mean all the firstfruits of harvest and vintage that have been referred to immediately above. For the words used in the original language are 'the fullness of grain' and 'the tear of wine', 'fullness' being the harvest when it has ripened and also been gathered in, and 'tears' drops of fluid that trickle down.

[3] What was represented specifically by firstfruits - for all the religious laws and practices which the Lord commanded the children of Israel represented internal aspects of the Church - becomes clear when the particular products whose firstfruits were offered are considered in the internal sense. 'Grain' means the good of faith and 'wine' the truth of faith, as may be seen in the places referred to above. Giving firstfruits to Jehovah was a sign that the ascription of every good and truth of faith to the Lord and not to self was the first thing of the Church. Ascribing them to the Lord consists in knowing, acknowledging, and believing that they spring from the Lord and in no way at all from self; for as shown above, faith comes entirely from the Lord. The reason why 'the firstfruits' have this meaning is that firstfruits were offerings and gifts which were thanksgivings for the fruits of the earth. They were the acknowledgement of blessings from Jehovah, that is, from the Lord, and therefore the acknowledgement that all things came from Him. In the internal sense they are the acknowledgement [that He is the Source] of every good and truth of faith, which are meant by harvest, grain, oil, must, wine, wool, and fruit, whose firstfruits were given. Regarding these 'firstfruits', see Exodus 23:19; 34:26; Leviticus 23:10-11, 20; Numbers 15:19-21; 18:12-13; Deuteronomy 18:4; 26:1-11; and 'firstfruits' have a similar meaning in Ezekiel 20:40 and Micah 7:1-2.

Poznámky pod čarou:

1. i.e. the time or season when grapes and other fruits such as olives are harvested

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7056

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7056. '[And he went, and] he came to meet him in the mountain of God' means a joining together within the good of love there. This is clear from the meaning of 'coming to meet' as a joining together, dealt with just above in 7054; and from the meaning of 'the mountain of God' as the good of God's love, dealt with in 6829. The situation here is that truth which goes forth directly from the Divine cannot be joined together with truth going forth in an indirect way except within good; for good is its very soil. Forms of truth are seeds which do not grow anywhere else than in good as their soil. Good is also the actual soul of truth; good must give truth its being and its life, if it is to be truth.

[2] Truth that goes forth directly from the Divine is called truth, though essentially it is good because it goes forth from Divine Good; but it is good with which all truth from God is united. It is called truth because in heaven it is seen as light, but this light is like springtime light, which is combined with a warmth that brings all things on earth to life. From this it may also be seen that truth going forth directly from the Divine cannot be joined together with truth that goes forth in an indirect way except within good, consequently unless a person is stirred by an affection for truth for its own sake, especially for the sake of what is good, and so for the sake of the life he should lead. For then the person is governed by good.

[3] Something more may be known about the nature of that joining together from the following considerations: Truth that goes forth directly from the Divine enters a person's will; this is the path it takes. But truth which goes forth from the Divine in an indirect way enters a person's understanding, and this being so, no joining together can take place unless will and understanding act as one, that is to say, unless the will desires what is good, and the understanding uses truth to endorse what is good. When therefore the two kinds of truth are joined together it seems as though the Lord is present; His presence is also felt. But when they are not joined the Lord is so to speak absent; but His absence is not felt if there is no perception and therefore knowledge of what His presence is.

  
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Thanks to the Swedenborg Society for the permission to use this translation.