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Matthew 10:10

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10 Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat.

Ze Swedenborgových děl

 

Doctrine of Life # 20

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20. We say that a person is kept free to turn one way or the other. This freedom is something every person has, not of himself, but from the Lord, and that is why we say he is kept free.

Regarding the equilibrium between heaven and hell, and a person’s being in it and so in a state of freedom, see the book Heaven and Hell 589-596 and nos. 597-603.

We will see in its own place that everyone is kept in a state of freedom, and that no one has that freedom taken from him.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Ze Swedenborgových děl

 

Heaven and Hell # 597

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597. IT IS BY MEANS OF THE EQUILIBRIUM BETWEEN HEAVEN AND HELL THAT MAN IS IN FREEDOM

The equilibrium between heaven and hell has been described above, and it has been shown that it is an equilibrium between the good that is from heaven and the evil that is from hell, thus that it is a spiritual equilibrium, which in its essence is freedom. A spiritual equilibrium in its essence is freedom because it is an equilibrium between good and evil, and between truth and falsity, and these are spiritual. Therefore to be able to will either what is good or what is evil and to think either what is true or what is false, and to choose one in preference to the other, is the freedom which is here treated of. This freedom is given to every man by the Lord, and is never taken away; in fact, by virtue of its origin it is not man's but the Lord's, since it is from the Lord. Nevertheless, it is given to man with his life as if it were his; and this is done that man may be reformed and saved; for without freedom there can be no reformation or salvation. With any rational intuition anyone can see that it is a part of man's freedom to be able to think wrongly or rightly, honestly or dishonestly, justly or unjustly; also that he is able to speak and act rightly, honestly, and justly; but not to speak and act wrongly, dishonestly, and unjustly, because of the spiritual, moral, and civil laws whereby his external is held in bonds. From these things it is clear that it is man's spirit, which thinks and wills, that is in freedom, and not his external which speaks and acts, except in agreement with the above-mentioned laws.

  
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Thanks to the Swedenborg Society for the permission to use this translation.