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Leviticus 2

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1 When any one shall offer an oblation of sacrifice to the Lord, his offering shall be of fine flour, and he shall pour oil upon it, and put frankincense,

2 And shall bring it to the sons of Aaron the priests: and one of them shall take a handful of the flour and oil, and all the frankincense, and shall put it a memorial upon the altar for a most sweet savour to the Lord.

3 And the remnant of the sacrifice shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.

4 But when thou offerest a sacrifice baked in the oven of flour, to wit, loaves without leaven, tempered with oil, and unleavened wafers, anointed with oil:

5 If thy oblation be from the fryingpan, of flour tempered with oil, and without leaven,

6 Thou shalt divide it into little pieces, and shalt pour oil upon it.

7 And if the sacrifice be from the gridiron, in like manner the flour shall be tempered with oil:

8 And when thou offerest it to the Lord, thou shalt deliver it to the hands of the priest.

9 And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord.

10 And whatsoever is left, shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.

11 Every oblation that is offered to the Lord shall be made without leaven, neither shall any leaven or honey be burnt in the sacrifice to the Lord.

12 You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness,

13 Whatsoever sacrifice thou offerest, thou shalt season it with salt, neither shalt thou take away the salt of the covenant of thy God from thy sacrifice. In all thy oblations thou shalt offer salt.

14 But if thou offer a gift of the firstfruits of thy corn to the Lord, of the ears yet green, thou shalt dry it at the fire, and break it small like meal, and so shalt thou offer thy firstfruits to the Lord,

15 Pouring oil upon it and putting on frankincense, because it is the oblation of the Lord.

16 Whereof the priest shall burn for a memorial of the gift, part of the corn broken small and of the oil, and all the frankincense.

   

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Apocalypse Explained # 541

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541. And the sun was darkened, and the air, by the smoke of the pit, signifies that the light of truth from the Lord was made thick darkness by infernal falsities. This is evident from the signification of "the sun and the air darkened," as being the light of truth from the Lord being made thick darkness (of which presently) and from the signification of "by the smoke of the pit," as being by dense falsities from hell, thus by infernal falsities. (That "smoke" signifies dense falsities, and "the pit of the abyss" the hells where and from which are falsities, see above, n. 536-539.) "The sun and the air darkened" signifies that the light of truth from the Lord was made thick darkness, for the Lord in the angelic heaven is a sun, and Divine truth proceeding from the Lord as a sun produces all the light there, and illuminates both the sight and the understanding of angels; when therefore that sun is darkened there, the light of truth, which is from the Lord, is made thick darkness; it is darkened by falsities from hell. All denial of the Divine and of Divine things by those who are merely natural comes from falsities of evil making the light of heaven thick darkness; for such look at Divine things in thick darkness, and therefore they see them as thick darkness, and in consequence deny them. Moreover, the light of heaven when it flows in with those who are in the falsities of evil actually becomes in the spiritual world thick darkness. From this it is that the evil not only do not see or understand spiritual things, that is, the things that belong to heaven and the church, but in heart they deny them. (That the Lord appears in the angelic heaven as a sun, and that Divine truth proceeding from the Lord as a sun produces all the light of heaven, thus all the intelligence and wisdom the angels have, may be seen in the work on Heaven and Hell 116-125, and 126-140.) It is said also that the "air" was darkened, meaning the light of truth, for the air gives light from the sun. "Skies" [aetheres] have a similar signification in David:

Thy mercy O Jehovah, is in the heavens; and Thy truth is even unto the skies (Psalms 36:5; 57:10; 108:4).

"Mercy" signifies the Divine good of Divine love, and "truth" Divine truth; and as Divine truth is the light of heaven, as has just been said, it is said, "Thy truth is even unto the skies;" thus "skies" in the plural signify Divine light even to the highest heaven, where it is in the highest degree. ("Skies" have a similar signification in Psalms 77:17; Psalms 78:23, 24.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Ezekiel 44:29

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29 They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs.