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Lamentations 3

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1 Aleph. I am the man that see my poverty by the rod of his indignation.

2 Aleph. He hath led me, and brought me into darkness, and not into light.

3 Aleph. Only against me he hath turned, and turned again his hand all the day.

4 Beth. My skin and my flesh he hath made old, he hath broken my bones.

5 Beth. He hath built round about me, and he hath compassed me with gall and labour.

6 Beth. He hath set me in dark places as those that are dead for ever.

7 Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.

8 Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.

9 Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.

10 Daleth. He is become to me as a bear lying in wait: as a lion in secret places.

11 Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.

12 Daleth. He hath bent his bow, and set me as a mark for his arrows.

13 He. He hath shot into my reins the daughters of his quiver.

14 He. I am made a derision to all my people, their song all the day long.

15 He. He hath filled me with bitterness, he hath inebriated me with wormwood.

16 Vau. And he hath broken my teeth one by one, he hath fed me with ashes.

17 Vau. And my soul is removed far off from peace, I have forgotten good things.

18 Vau. And I said: My end and my hope is perished from the Lord.

19 Zain. Remember my poverty, and transgression, the wormwood, and the gall.

20 Zain. I will be mindful and remember, and my soul shall languish within me.

21 Zain. These things I shall think over in my heart, therefore will I hope.

22 Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.

23 Heth. They are new every morning, great is thy faithfulness.

24 Heth. The Lord is my portion, said my soul: therefore will I wait for him.

25 Teth. The Lord is good to them that hope in him, to the soul that seeketh him.

26 Teth. It is good to wait with silence for the salvation of God.

27 Teth. It is good for a man, when he hath borne the yoke from his youth.

28 Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.

29 Jod. He shall put his mouth in the dust, if so be there may be hope.

30 Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.

31 Caph. For the Lord will not cast off for ever.

32 Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.

33 Caph. For he hath not willingly afflicted, nor cast off the children of men.

34 Lamed. To crush under his feet all the prisoners of the land,

35 Lamed. To turn aside the judgment of a man before the face of the most High,

36 Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.

37 Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?

38 Mem. Shall not both evil and good proceed out of the mouth of the Highest?

39 Mem. Why hath a living man murmured, man suffering for his sins?

40 Nun. Let us search our ways, and seek, and return to the Lord.

41 Nun. Let us lift up our hearts with our hands to the Lord in the heavens.

42 Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.

43 Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.

44 Samech. Thou hast set a cloud before thee, that our prayer may not pass through.

45 Samech. Thou hast made me as an outcast, and refuse in the midst of the people.

46 Phe. All our enemies have opened their mouths against us.

47 Phe. Prophecy is become to us a fear, and a snare, and destruction.

48 Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.

49 Ain. My eye is afflicted, and hath not been quiet, because there was no rest:

50 Ain. Till the Lord regarded and looked down from the heavens.

51 Ain. My eye hath wasted my soul because of all the daughters of my city.

52 Sade. My enemies have chased me and caught me like a bird, without cause.

53 Sade. My life is fallen into the pit, and they have laid a stone over me.

54 Sade. Waters have flowed over my head: I said: I am cut off.

55 Coph. I have called upon thy name, O Lord, from the lowest pit.

56 Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.

57 Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.

58 Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.

59 Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.

60 Res. Thou hast seen all their fury, and all their thoughts against me.

61 Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.

62 Sin. The lips of them that rise up against me: and their devices against me all the day.

63 Sin. Behold their sitting down, and their rising up, I am their song.

64 Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.

65 Thau. Thou shalt give them a buckler of heart, thy labour.

66 Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.

   

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Apocalypse Revealed # 392

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392. Then another angel came and stood at the altar, having a golden censer. (8:3) This symbolizes spiritual worship, which originates from the goodness of charity expressed through truths of faith.

The altar at which the angel stood, and the golden censer that he had in his hand, symbolize worship of the Lord springing from a spiritual love, which is worship that originates from the goodness of charity expressed through truths of faith.

The children of Israel had two altars, one outside the Tabernacle, the other inside the Tabernacle. The altar outside the Tabernacle was called the altar of burnt offering, because burnt offerings and other sacrifices were presented on it. The altar inside the Tabernacle was called the altar of incense, and also the golden altar.

They had these two altars because worship of the Lord originates from celestial love and from spiritual love - from celestial love in the case of angels in His celestial kingdom, and from spiritual love in the case of angels in His spiritual kingdom. Regarding these two kingdoms, see no. 387 above.

Regarding the two altars, see the following passages in the books of Moses: On the altar of burnt offering, Exodus 20:24-26; 27:1-8; 29:36-43, Leviticus 6:8-12; 8:11; 16:18-19, 33-34. On the altar of incense, Exodus 30:1-10; 31:8; 37:25-29; 40:5, 26, Numbers 7:1.

John saw altars, censers, and the burning of incense, not because things of that kind are found in heaven. They were simply images representative of the worship of the Lord there. John saw them because such things were instituted among the children of Israel, and are often mentioned, therefore, in the Word. Moreover that church was a representational church, for every aspect of their worship was representative, and therefore those things now symbolize the Lord's Divinely given celestial and spiritual elements which are connected with His church in heaven and on earth.

[2] These same things are therefore symbolically meant in the Word by these two altars in the following places:

Send out Your light and Your truth! Let them lead me... to Your habitations. Then I will go to the altar of God, to God... (Psalms 43:3-4)

I wash my hands in innocence, and go around your altar, O Jehovah, and I will make to be heard the voice of confession... (Psalms 26:6-7)

The sin of Judah is written with a pen of iron... on the tablet of their heart, and on the horns of your altars... (Jeremiah 17:1-2)

God is Jehovah, who gives us light; bind the festal sacrifice with cords to the horns of the altar. (Psalms 118:27)

In that day there will be an altar to Jehovah in the midst of the land of Egypt... (Isaiah 19:19)

An altar to Jehovah in the midst of the land of Egypt symbolizes worship of the Lord originating from love in the natural person.

The thistle and thorn shall rise up on their altars. (Hosea 10:8)

These symbolize worship originating from evils and from the falsities accompanying evil.

See also elsewhere, such as Isaiah 27:9; 56:6-7; 60:7.

[3] Since an altar represented and so symbolized worship of the Lord, it is apparent that the altar here in the book of Revelation has no other meaning, and so, too, elsewhere. As for example:

...I saw under the altar the souls of those slain for the Word of God... (Revelation 6:9)

...the angel stood and said, ."..measure the temple of God and the altar, and those who worship in it." (Revelation 11:1)

...I heard another (angel) from the altar saying, ."..true and just are Your judgments." (Revelation 16:7)

Since representative worship was carried out principally upon the two altars, and since it was abolished by the Lord when He came into the world because He laid open the inner qualities of a church, we are accordingly told in Isaiah,

In that day a man will look to his Maker, and his eyes will regard the Holy One of Israel, and... not... to the altars, the work of his hands. (Isaiah 17:7-8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Psalms 43:3-4

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3 Oh, send out your light and your truth. Let them lead me. Let them bring me to your holy hill, To your tents.

4 Then I will go to the altar of God, to God, my exceeding joy. I will praise you on the harp, God, my God.