Bible

 

Judges 3

Studie

   

1 These are the nations which the Lord left, that by them he might instruct Israel, and all that had not known the wars of the Chanaanites:

2 That afterwards their children might learn to fight with their enemies, and to be trained up to war:

3 The five princes of the Philistines, and all the Chanaanites, and the Sidonians, and the Hevites that dwelt in mount Libanus, from mount Baal Hermon to the entering into Emath.

4 And he left them, that he might try Israel by them, whether they would hear the commandments of the Lord, which he had commanded their fathers by the hand of Moses, or not.

5 So the children of Israel dwelt in the midst of the Chanaanite, and the Hethite, and the Amorrhite, and the Pherezite, and the Hevite, and the Jebusite:

6 And they took their daughters to wives, and they gave their own daughters to their sons, and they served their gods.

7 And they did evil in the sight of the Lord, and they forgot their God, and served Baalim and Astaroth.

8 And the Lord being angry with Israel, delivered them into the hands of Chusan Rasathaim king of Mesopotamia, and they served him eight years.

9 And they cried to the Lord, who raised them up a saviour, and delivered them, to wit, Othoniel the son of Cenez, the younger brother of Caleb:

10 And the spirit of the Lord was in him, and he judged Israel. And he went out to fight, and the Lord delivered into his hands Chusan Rasathaim king of Syria, and he overthrew him.

11 And the land rested forty years, and Othoniel the son of Cenez died.

12 And the children of Israel did evil again in the sight of the Lord: who strengthened against them Eglon king of Moab: because they did evil in his sight.

13 And he joined to him the children of Ammon, and Amalec: and he went and overthrew Israel, and possessed the city of palm trees.

14 And the children of Israel served Eglon king of Moab eighteen years:

15 And afterwards they cried to the Lord, who raised them up a saviour called Aod, the son of Gera, the son of Jemini, who used the left hand as well as the right. And the children of Israel sent presents to Eglon king of Moab by him.

16 And he made himself a two-edged sword, with a haft in the midst of the length of the palm of the hand, and was girded therewith under his garment on the right thigh.

17 And he presented the gifts to Eglon king of Moab. Now Eglon was exceeding fat.

18 And when he had presented the gifts unto him, he followed his companions that came along with him.

19 Then returning from Galgal, where the idols were, be said to the king: I have a secret message to thee, O king. And he commanded silence: and all being gone out that were about him,

20 Aod went in to him: now he was sitting in a summer parlour alone, and he said: I have a word from God to thee. And he forthwith rose up from his throne,

21 And Aod put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly,

22 With such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in his body as he had struck it in. And forthwith by the secret parts of nature the excrements of the belly came out.

23 But Aod carefully shutting the doors of the parlour and locking them,

24 Went out by a postern door. And the king's servants going in, saw the doors of the parlour shut, and they said: Perhaps he is easing nature in his summer parlour.

25 And waiting a long time till they were ashamed, and seeing that no man opened the door, they took a key: and opening, they found their lord lying dead on the ground.

26 But Aod, while they were in confusion, escaped, and passed by the place of the idols, from whence he had returned. And he came to Seirath:

27 And forthwith he sounded the trumpet in mount Ephraim: and the children of Israel went down with him, he himself going in the front.

28 And he said to them: Follow me: for the Lord hath delivered our enemies the Moabites into our hands. And they went down after him, and seized upon the fords of the Jordan, which are in the way to Moab: and they suffered no man to pass over.

29 But they slew of the Moabites at that time, about ten thousand, all strong and Valiant men: none of them could escape.

30 And Moab was humbled that day under the hand of Israel: and the land rested eighty years.

31 After him was Samgar the son of Anath, who slew of the Philistines six hundred men with a ploughshare: and he also defended Israel.

   

Komentář

 

Egyptians

  

Egyptians represent people who are in natural knowledge. In contrast, the Hebrews, people who are of the church, represent people in spiritual knowledge. The Egyptians also held the Hebrews to be so vile, as servants, that it was an abomination to them to eat with the Hebrews (Genesis 43:32), and also the sacrifices offered by the Hebrews were an abomination to them. (Exodus 8:26)

(Odkazy: Arcana Coelestia 5013)

Ze Swedenborgových děl

 

Arcana Coelestia # 5013

Prostudujte si tuto pasáž

  
/ 10837  
  

5013. 'See, he has brought us a Hebrew man' means something servile. This is clear from the meaning of 'a Hebrew man', an expression that is used to refer to servitude, dealt with in 1703. The meaning is also plain from what follows below, for there Joseph is called 'a Hebrew slave' and also simply 'a slave' - 'The Hebrew slave whom you have brought to us came to me' verse 17, and 'this is what your slave did to me' verse 19. The principal reason why 'a Hebrew man' here means something servile is that those governed by unspiritual natural truth and good, represented here by 'Potiphar and his wife', do not regard spiritual truth and good, represented here by 'Joseph', as anything other than their slave. So far as both the life and the doctrine of these people are concerned, order is upside down, for with them the natural is lord and the spiritual is slave, whereas, when true order exists, the spiritual is lord and the natural is slave. For the spiritual is prior, more internal and higher, also closer to the Divine, while the natural is posterior, more external and lower, and further removed from the Divine. For this reason both with the individual person and within the Church the spiritual is compared to heaven and also actually called heaven, and the natural is compared to the earth and also actually called the earth. This also explains why, when spiritual people - that is, those with whom the spiritual is lord - are seen in the next life in the light of heaven, they have their heads pointing upwards towards the Lord and their feet downwards towards hell. But when natural people - that is, those with whom the natural is lord - are seen in the light of heaven, they have their feet pointing upwards and their heads downwards; and this is so, even though they are seen differently in their own light, which is a feeble light produced by the evil desires and consequent false notions they are steeped in, 1528, 3340, 4214, 4418, 4531, 4532.

[2] The way natural people look upon spiritual things as so to speak a body of slaves was also represented by the way the Egyptians regarded the Hebrews as nothing else than their slaves; for the Egyptians represented those who are preoccupied with natural knowledge, and so are natural people, whereas the Hebrews represented those who belong to the Church and so are spiritual when considered in relation to the Egyptians. Furthermore the Egyptians thought the Hebrews were of so low or slave-like a degree that it was an abomination to them to eat with Hebrews, Genesis 43:32; also the sacrifices which Hebrews offered were an abomination to them, Exodus 8:26.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.