8582. 'And you are to strike the rock' means that they are to ask Him - the Lord - insistently. This is clear from the meaning of 'striking' as asking insistently, but in humility of heart. That 'striking the rock' means asking insistently, in humility of heart, may be recognized from the incident in which, because Moses struck the rock in hardness of heart, that is, he demanded water, it was declared to him that he would not lead the people into the land of Canaan, as he himself records in the Book of Numbers,

Moses and Aaron gathered the congregation together before the rock; and he said to them, Hear now, you rebels; must we bring water for you out of this rock? And Moses raised his hand and struck the rock twice with his rod. Nonetheless much water came out. Then Jehovah said to Moses and Aaron, Because you did not believe in Me and honour Me as holy in the eyes of the children of Israel, therefore you will not bring this congregation into the land which I have given them. Numbers 20:10-12.

3798. That Jacob came near and rolled the stone from over the mouth of the well' means that the Lord, by virtue of natural good, disclosed the interior contents of the Word. This is clear from the representation of 'Jacob' as the Lord's Divine Natural, dealt with already, here as regards the good in it, and from the meaning of 'rolling the stone from over the mouth of the well' as disclosing the interior contents of the Word, dealt with in 3769, 3771, 3773, 3789. The reason why the highest sense here means that the Lord by virtue of natural good disclosed the interior contents of the Word is that 'Jacob' here represents good within the Natural. For Jacob takes on the representation of good because truth had now to be allied to it through the affection which 'Rachel' represents, see just above in 3775, 3793; and it is by virtue of good that the interior contents of the Word are disclosed, 3773.

[2] It is plainly evident that the Word is disclosed by virtue of good. Everyone looks from the love present in him at the things that belong to that love; and what he sees he calls truths because these are in harmony with it. Everyone's love holds the light of his life within it, for love is like a flame which radiates light. The nature of a person's love or flame therefore determines that of the light of truth with him. Those who are stirred by a love of good are able to see the things belonging to that love, and so to see the truths that are in the Word. They do so according to the amount and the quality of their love of good, for light or intelligence flows in from heaven, that is, from the Lord by way of heaven. This is why, as already stated, no one is able to see and acknowledge the interior contents of the Word except one whose life is governed by good.