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Jeremiah 32

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1 The word that came to Jeremias from the Lord in the tenth year of Sedecias king of Juda: the same is eighteenth year of Nabuchodonosor.

2 At that time the army of the king o Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.

3 For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?

4 And Sedecias king of Juda shall not escape out of the hand of the Chaldeans: but he shall be delivered into the hands of the king of Babylon: and he shall speak to him mouth to mouth, and his eyes shall see his eyes.

5 And he shall lead Sedecias to Babylon: and he shall be there till I visit him, saith the Lord. But if you will fight against the Chaldeans, you shall have no success.

6 And Jeremias said: The word of the Lord came to me, saying:

7 Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to Buy it, being akin.

8 And Hanameel my uncle's son cam to me, according to the word of the to the entry of the prison, and said me: Buy my held, which is in in the land of Benjamin: for the right of inheritance is thins, and thou art next of kin to possess it. And I understood this was the word of the Lord.

9 And I bought the held of my uncle's son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver.

10 And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.

11 And I took the deed of the purchase that was sealed, and the stipulations, and the ratifications with the seals that were on the outside.

12 And I gave the deed of the purchase to Baruch the son of Neri the son of Maasias in the sight of Hanameel my uncle's son, in the presence of the witnesses that subscribed the book of the purchase, and before all the Jews that sat in the court of the prison.

13 And I charged Baruch before them, saying:

14 Thus saith the Lord of hosts the God of Israel: Take these writings, this deed of the purchase that is sealed up, and this deed that is open: and put them in an earthen vessel, that they may continue many days.

15 For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land.

16 And after I had delivered the deed of purchase to Baruch the son of Neri, I prayed to the Lord, saying:

17 Alas, alas, alas, 0 Lord God, behold thou hast made heaven and earth by thy great power, and thy stretched out arm: no word shall be hard to thee:

18 Thou shewest mercy unto thousands, and returnest the iniquity of the fathers into the bosom of their children after them: O most mighty, great, and powerful, the Lord of hosts is thy name.

19 Great in counsel and incomprehensible in thought: whose eyes are open upon all the ways of the children of Adam, to render unto every one according to his ways, and according to the fruit of his devices.

20 Who hast set signs and wonders in the land of Egypt even until this day, and in Israel, and amongst men, and hast made thee a name as at this day.

21 And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.

22 And best given them this land which thou didst swear to their fathers, to give them a land flowing with milk and honey.

23 And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.

24 Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest.

25 And sayest thou to me, O Lord God: Buy a field for money, and take witnesses, whereas the city is given into the hands of the Chaldeans?

26 And the word of the Lord came to Jeremias, saying:

27 Behold I am the Lord the God of all flesh: shall any thing be hard for me?

28 Therefore thus saith the Lord: Behold I will deliver this city into the hands of the Chaldeans, and into the hands of the king of Babylon, and they shall take it.

29 And the Chaldeans that fight against this city, shall come and set it on fire, and burn it, with the houses upon whose roofs they offered sacrifice to Baal, and poured out drink offerings to strange gods, to provoke me to wrath.

30 For the children of Israel, and the children of Juda, have continually done evil in my eyes from their youth: the children of Israel who even till now provoke me with the work of their hands, saith the Lord.

31 For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight.

32 Because of all the evil of the children of Israel, and of the children of Juda, which they have done, provoking me to wrath, they and their kings, their princes, and their priests, and their prophets, the men of Juda, and the inhabitants of Jerusalem.

33 And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.

34 And they have set their idols in the house, in which my name is called upon, to defile it.

35 And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin.

36 And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence :

37 Behold I will gather them together out of all the lands to which I have cast them out in my anger, and in my wrath, and in my great indignation: and I will bring them again into this place, and will cause them to dwell securely.

38 And they shall be my people, and I will be their God.

39 And I will give them one heart, and one way, that they may fear me all days : and that it may be well with them, and with their children after them.

40 And I will make an everlasting covenant with them, and will not cease to do them good: and I will give my fear in their heart, that they may not revolt from me.

41 And I will rejoice over them, when I shall do them good: and I will plant them in this land in truth, with my whole heart, and with all my soul.

42 For thus saith the Lord: As I have brought upon this people all this great evil: so will I bring upon them all the good that I now speak to them.

43 And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans.

44 Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring their captivity, saith the Lord.

   

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Declare

  
The United States Declaration of Independence, copied by William Stone in 1823.

To "declare" means to say something formally, publicly and with emphasis; you might say what you think, but you only declare things you're sure of. So just as saying relates to sharing truth at various levels, "declaring" relates to sharing fundamental, unquestioned principles, often those that reveal the Lord and the salvation that lies in His embrace.

In Amos 4:12-13, 'to declare' signifies to flow in.

(Odkazy: Apocalypse Revealed 478; Arcana Coelestia 7550, 8762)

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Apocalypse Revealed # 478

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478. The mystery of God would be concluded, as He declared to His servants the prophets. This symbolically means that then will appear what was foretold in the Word of both Testaments and previously concealed, that after the Last Judgment upon those people who have destroyed the church, the Lord's kingdom will come.

To be concluded means, symbolically, to be fulfilled, to come to an end, and then to reappear. The mystery of God declared to the prophets symbolizes something foretold by the Lord in the Word and previously concealed. To declare good news means, symbolically, to proclaim the coming of the Lord and His kingdom, for the gospel is happy news. That this would come about after the Last Judgment was executed on the people who destroyed the church was also foretold in the Word. Therefore this, too, is symbolically meant.

It can be seen from this that all of these meanings are contained in these words.

[2] First we must say something here about the Lord's advent and His kingdom's being foretold in the Word of both Testaments:

In the Word of the Old Testament, in the spiritual sense of the prophetic portion, and also in its natural sense wherever the spiritual sense shines through, the subject is the Lord alone, namely, His advent in the fullness of time, a time when the goodness of charity and the truth of faith would no longer be present in the church, whose state then is called a consummation, a being laid waste, a desolation, and a cutting off. It includes as well His battles with the hells and victories over them, which constitute also the last judgment that He executed, and after that the creation of a new heaven and the establishment of a new church, which are the Lord's kingdom to come. All of this is found in the Word of the New Testament, too, in the portion called the Gospels, and in particular in the book of Revelation.

[3] That it is the Lord's kingdom that would be declared in the days of the sounding of the seventh angel is apparent in the next chapter (chapter 11) from the following:

Then the seventh angel sounded: and there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" And the twenty-four elders... fell on their faces and worshiped God, saying, "We give You thanks, O Lord God..., who are and who were and who are to come, because You have taken Your great power and reigned. (Revelation 11:15-17)

[4] This mystery, in almost the same words as in Revelation here, is described in Daniel, where we find the following:

I heard the man clothed in linen..., when he held up his (hands) to heaven, and swore by Him who lives forever, that it shall be for a set time of set times and a half..., when... all these things shall be finished... But he said, "Go your way, Daniel, for the words are closed up and sealed till the time of the end." (Daniel 12:7, 9)

Till the time of the end refers to the present time. That the Son of Man would then receive His kingdom - this Daniel foretells in these words:

I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven! ...Then to Him was given dominion and glory and a kingdom, and all peoples, nations, and languages will worship Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom one which shall not perish. (Daniel 7:13-14)

[5] That declaring good news symbolizes the Lord's advent and His kingdom then, is apparent from the following passages:

Get up into the... mountain, O Zion, who brings good tidings; lift up your voice with strength, O Jerusalem, who brings good tidings... Say..., "Behold your God!" Behold, the Lord Jehovih is coming with strength, and His arm shall rule for Him. (Isaiah 40:9-10)

How delightful upon the mountains are the feet of him who brings good news, who proclaims peace, who brings glad tidings of goodness, who proclaims salvation, who says to Zion, "Your King shall reign!" (Isaiah 52:7, cf. Nahum 1:15)

Sing to Jehovah, bless in His name; proclaim the good news of His salvation from day to day... ...Jehovah, for He is coming... (Psalms 96:2, 13)

The Spirit of the Lord Jehovih is upon Me; therefore Jehovah has anointed Me to bring good tidings to the poor..., to proclaim liberty to the captives..., to proclaim the year of Jehovah's good pleasure... (Isaiah 61:1-2)

The angel said to (Zacharias), "(Behold)..., your wife... will bear... a son..., (who) will go before (the Lord God) in the spirit and power of Elijah..., to prepare a people for the Lord... I am Gabriel..., and I was sent... to bring you these glad tidings." (Luke 1:13, 17, 19)

...the angel said to (the shepherds), "Do not be afraid, ...behold, I bring you good tidings of great joy... For there is born to you this day in the city of David a Savior, who is Christ the Lord." (Luke 2:10-11)

The Lord brought good tidings of the kingdom of God: Matthew 4:23; 9:35; Mark 1:14-15. So did John the Baptist: Luke 3:18.

The Lord also said to the Disciples,

Go into all the world and proclaim the good news to every creature. (Mark 16:15)

This, too, is the everlasting good news or gospel that "the angel flying in the midst of heaven" had "to proclaim to the those who dwell on the earth" (Revelation 14:6).

[6] Our being told that the mystery of God would be concluded means that something would be fulfilled that was not fulfilled before, namely, the coming of the Lord's kingdom. It was not fulfilled by the Jews because they did not acknowledge the Lord. Neither has it been fulfilled by Christians because they do not acknowledge the Lord to be God of heaven and earth even in respect to His human element; for they regard this as being like anyone else's human element. Consequently they do not turn to Him directly, even though He is Jehovah who came into the world.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.