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Hosea 4

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1 Hear the word of the Lord, ye children of Israel, for the Lord shall enter into judgment with the inhabitants of the land: for there is no truth, and there is no mercy, and there is no knowledge of God in the land.

2 Cursing, and lying, and killing, and theft, and adultery have overflowed, and blood hath touched blood.

3 Therefore shall the land mourn, and every one that dwelleth in it shall languish with the beasts of the field, and with the fowls of the air: yea, the fishes of the sea also shall be gathered together.

4 But yet let not any man judge: and let not a man be rebuked: for thy people are as they that contradict the priest.

5 And thou shalt fall to day, and the prophet also shall fall with thee: in the night I have made thy mother to be silent.

6 My people have been silent, because they had no knowledge: because thou hast rejected knowledge, I will reject thee, that thou shalt not do the office of priesthood to me: and thou hast forgotten the law of thy God, I also will forget thy children.

7 According to the multitude of them so have they sinned against me: I will change their glory into shame.

8 They shall eat the sins of my people, and shall lift up their souls to their iniquity.

9 And there shall be like people like priest: and I will visit their ways upon them, and I will repay them their devices.

10 And they shall eat and shall not be filled: they have committed fornication, and have not ceased: because they have forsaken the Lord in not observing his law.

11 Fornication, and wine, and drunkenness take away the understanding.

12 My people have consulted their stocks, and their staff hath declared unto them: for the spirit of fornication hath deceived them, and they have committed fornication against their God.

13 They offered sacrifice upon the tops of the mountains, and burnt incense upon the hills: under the oak, and the poplar, and the turpentine tree, because the shadow thereof was good: therefore shall your daughters commit fornication, and your spouses shall be adulteresses.

14 I will not visit upon your daughters when they shell commit fornication, and upon your spouses when they shall commit adultery: because themselves conversed with harlots, and offered sacrifice with the effeminate, and the people that doth not understand shall be beaten.

15 If thou play the harlot, O Israel, at least let not Juda offend: and go ye not into Galgal, and come not up into Bethaven, and do not swear: The Lord liveth.

16 For Israel hath gone astray like a wanton heifer: now will the Lord feed them, as a lamb in a spacious place.

17 Ephraim is a partaker with idols, let him alone.

18 Their banquet is separated, they have gone astray by fornication: they that should have protected them have loved to bring shame upon them.

19 The wind hath bound them up in its wings, and they shall be confounded because of their sacrifices.

   

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True Christian Religion # 218

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218. (ii) THE FORMS OF GOOD AND TRUTH IN THE LITERAL SENSE OF THE WORD ARE MEANT BY THE URIM AND THUMMIM ON AARON'S EPHOD.

The Urim and Thummim were mounted on Aaron's ephod, and his priesthood represented the Lord in respect of Divine good and the effecting of salvation. The garments of priesthood or of holiness represented Divine truths coming from the Lord. The ephod represented Divine truth in its outermost form, that is, the Word in its literal sense, for this is Divine truth in its outermost form. Thus the twelve precious stones called Urim and Thummim, which bore the names of the twelve tribes of Israel, represented Divine truths coming from Divine good and all that goes with them. We read about these in the writings of Moses:

They are to make the ephod of [gold] 1 , violet and purple, with double-dyed scarlet and lawn interwoven. (Later) you are to make the breastpiece of judgment, of similar workmanship to the ephod, and you are to fill it with settings for stones. There are to be four rows of stones: ruby, topaz and emerald in the first row; chrysoprase, sapphire and diamond in the second row; turquoise, agate and amethyst in the third row; aquamarine, sardius and jasper in the fourth row. These stones are to answer to the names of the sons of Israel. The inscriptions as on a seal are to have each the name of one of the twelve tribes. And Aaron is to wear upon the breast-plate of judgment the Urim and Thummim; and let them be upon Aaron's heart, when he comes into the presence of Jehovah,Exodus 28:6, 15-21, 29-30.

[2] The representations of Aaron's garments, his ephod, mantle, tunic, turban, and sash, have been explained in ARCANA CAELESTIA (published in London) in the commentary on this chapter. It was there shown that the ephod represented Divine truth in its outermost form; the precious stones the truths made pellucid by good; the twelve set out in four rows represented the whole from first to last; the twelve tribes the whole of the church. The breast-plate represented Divine truth coming from Divine good in the universal sense; the Urim and Thummim the splendour of Divine truth coming from Divine good in its outermost form. Urim is shining fire and Thummim splendour in the language of the angels, or wholeness in Hebrew. Again, replies were given by changes in the quality of light, accompanied by an unspoken perception, or by direct speech, and there is much besides. These explanations establish that these stones stood for truths coming from good in the outermost sense of the Word. For this is the only source by which replies are given from heaven, because that sense contains the Divine which proceeds in all its fulness.

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1. Apparently omitted by accident.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus 28:6

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6 And they shall make the ephod of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen, embroidered with divers colours.