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Hosea 3

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1 And the Lord said to me: Go yet again, and love a woman beloved of her friend, and an adulteress : as the Lord loveth the children of Israel, and they look to strange gods, and love the husks of the grapes.

2 And I bought her to me for fifteen pieces of silver, and for a core of barley, and for half a core of barley.

3 And I said to her: Thou shalt wait for me many days: thou shalt not play the harlot, and thou shalt be no man's, and I also will wait for thee.

4 For the children of Israel shall sit many days without king, and without prince, and without sacrifice, and without altar, and without ephod, and without theraphim.

5 And after this the children of Israel shall return, and shall seek the Lord their God, and David their king: and they shall fear the Lord, and his goodness in the last days.

   

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Scriptural Confirmations # 54

  
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54. 26. (In Hosea from beginning to end falsification is treated of, which is described by whoredom and Ephraim.)

[The sons of Israel shall abide many days: there shall be no king, no prince, no sacrifice, no image, no ephod, and no teraphim.] Then shall the sons of Israel return and seek Jehovah their God, and David their king, and come with fear to Jehovah, and to His goodness, in the last days (Hosea 3:4-5).

(I will return to my place, and they will seek Me in the morning (Hosea 5:15). Jehovah will revive us after three days, in the third day He will raise us up so that we shall live before Him; His going forth is prepared as the dawn (Hosea 6:2-3).)

(Woe unto them because they have wandered away from Me! destruction unto them! because they have transgressed, and I have redeemed them (Hosea 7:13).)

Devastation shall stand among thy people, there shall be laying waste, as in the day of battle (Hosea 10:14).

Ephraim feedeth on wind and followeth after the east wind, every day he increaseth lies and desolation, they make a covenant with the Assyrians, and oil is carried into Egypt (Hosea 12:2).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Journey of the Three Magi to Bethlehem, by Leonaert Bramer

In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through the physical space between to get from one physical place to another physical place. In the spiritual world, however, the "places" we inhabit and the “distances” between them are spiritual realities, which means they are reflections of our thoughts and affections. "Going" from one place to another, then, is a change in spiritual state -- exploring different thoughts and embracing different feelings. Since the Bible is a spiritual book, "going" there also indicates a change or progression in spiritual state, from one mode of thinking and feeling to another mode of thinking and feeling. Obviously, this makes the precise meaning of "go" in the Bible highly dependent on context: Who is going? Where are they going? Why are they going there? Are they following someone or something? Those questions are crucial to the precise meaning. Used on its own, though, "going" represents the normal progression of life, moving through spiritual states as the Lord intends. This has its roots in early Biblical times, when people were nomadic and moved from place to place in a regular progression of life.