Jeremiah 5
1
Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can fins a man that executeth judgement, and seeketh faith: and I will be merciful unto it.
2
And though they say: The Lord liveth; this also they will swear falsely.
3
O Lord, thy eyes are upon truth: thou hast struck them, and they have not grieved: thou hast bruised them, and they have refused to receive correction: they have made their faces harder than the rock, and they have refused to return.
4
But I said: Perhaps these are poor and foolish, that know not the way of the Lord, the judgement of their God.
5
I will go therefore to the great men, and I will speak to them: for they known the way of the Lord, the judgement of their God: and behold these have together broken the yoke more, and have burst the bonds.
6
Wherefore a lion out of the wood hath slain them, a wolf in the evening, hath spoiled them, a leopard watcheth for their cities: every one that shall go out thence shall be taken, because their transgressions are multiplied, their rebellions are strengthened.
7
How can I be merciful to thee? thy children have forsaken me, and swear by them that are not gods: I fed them to the full, and they committed adultery, and rioted in the harlot's house.
8
They are become as amorous horses and stallions, every one neighed after his neighbor's wife.
9
Shall I not visit for these things, sayeth the Lord? and shall not my soul take revenge on such a nation?
10
Scale down the walls thereof, and throw them down, but do not utterly destroy: take away the branches thereof, because they are not the Lord's.
11
For the house of Israel, and the house of Juda have greatly transgressed against me, saith the Lord.
12
They have denied the Lord, and said, It is not he: and the evil shall not come upon us: we shall not see the sword and famine.
13
The prophets have spoken in the wind, and there was no word of God in them: these things therefore shall befall them.
14
Thus saith the Lord the God of hosts: Because you have spoken this word, behold I will make my words in thy mouth as fire, and this people as wood, and it shall devour them.
15
Behold I will bring upon you a nation from afar, O house of Israel, saith the Lord: a strong nation, an ancient nation, a nation whose language thou shalt not know, nor understand what they say.
16
Their quiver is as an open sepulchre, they are all valiant.
17
And they shall eat up thy corn, and thy bread: they shall devour thy sons, and thy daughters: they shall eat up thy flocks, and thy herds: they shall eat thy vineyards, and thy figs: and with the sword they shall destroy thy strong cities, wherein thou trustest.
18
Nevertheless in those days, saith the Lord, I will not bring you to utter destruction.
19
And if you shall say: why hath the Lord our God done all these things to us? thou shalt say to them: As you have forsaken me, and served a strange God in your own land, so shall you serve strangers in a land that is not your own.
20
Declare ye this to the house of Jacob, and publish it in Juda, saying:
21
Hear, O foolish people, and without understanding: who have eyes, and see not: and ears, and Hear not.
22
Will not you then fear me, saith the Lord: and will you not repent at my presence? I have set the sand a bound for the sea, an everlasting ordinance, which it shall not pass over: and the waves thereof shall toss themselves, and shall not prevail: they shall swell, and shall not pass over it.
23
But the heart of this people is become hard of belief and provoking, they are revolted and gone away.
24
And they have not said in their heart: let us fear the Lord our God, who giveth us the early and the latter rain in due season: who preserveth for us the fullness of the yearly harvest.
25
Your iniquities have turned these things away, and your sins have withholden good things from you.
26
For among my people are found wicked men, that lie in wait as fowlers, setting snares and traps to catch men.
27
As a net is full of birds, so their houses are full of deceit: therefore are they become great and enriched.
28
They are grown gross and fat: andhave most wickedly transgressed my words. They have not judged the cause of the widow, they have not managed the cause of the fatherless, they have not judged the judgement of the poor.
29
Shall I not visit for these things, saith the Lord? or shall not my soul take revenge on such a nation?
30
Astonishing and wonderful things have been done in the land.
31
The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then shall be done in the end thereof?
Arcana Coelestia # 6887
6887. 'This is My name forever' means that the Divine Human has the essential nature of the Divine itself. This is clear from the meaning of 'the name of God' as everything in its entirety by which God is worshipped, thus His essential nature, dealt with in 2724, 3006, 6674. But the Divine itself cannot be worshipped because the Divine itself cannot be approached either in faith or in love, being - according to the Lord's words in John - entirely above comprehension,
Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.
And elsewhere in the same gospel,
You have never heard His voice nor seen His shape. John 5:37.
Therefore 'the name of God', being the essential nature of the Divine itself, is the Divine Human that can be approached and worshipped.
[2] The fact that the Divine Human is 'the name of God' is evident in John,
Jesus said, Father, glorify Your name. A voice therefore came from heaven, I have both glorified it, and will glorify it again. John 12:28.
With respect to the Divine Human the Lord here calls Himself 'the Father's name'. In Isaiah,
I Jehovah have called You in righteousness, and I will hold Your hand, because I will guard You, and give You to be a covenant of the people, 1 a light of the nations, to open the blind eyes, to bring the bound out of prison, out of the dungeon-house those who sit in darkness. I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:6-8.
These and the previous verses of this chapter in Isaiah plainly refer to the Lord. He it is who is meant by 'the name of Jehovah', as is evident from the declaration that He will not give His glory to another, which means - since it has reference to the Lord - to Himself, seeing that He and Jehovah are one.
[3] In Moses,
Behold, I send an angel before you to guard you on the way, and to bring you to the place which I have prepared. Take notice of His face, and hear His voice; for He will not tolerate your transgression, since My name is within Him. Exodus 23:20-21.
'The angel of Jehovah' here is used to mean the Lord in respect of His Divine Human, see 6831. And since the Divine Human has the essential nature of the Divine itself, it says that Jehovah's name is within Him. Also in the Lord's Prayer the words 'Our Father in heaven, may Your name be kept holy' are used to mean the Lord in respect of His Divine Human, as well as everything in its entirety by which one should worship Him.
Poznámky pod čarou:
1. The Latin means for the people but the Hebrew means of the people, which Swedenborg has in some other places where he quotes this verse.
