Bible

 

Hosea 13

Studie

   

1 When Ephraim spoke, a horror seized Israel: and he sinned in Baal and died.

2 And now they have sinned more and more : and they have made to themselves a molten thing of their silver as the likeness of idols: the whole is the work of craftsmen: to these that say: Sacrifice men, ye that adore calves.

3 Therefore they shall be as a morning aloud, and as the early dew that passeth away, as the dust that is driven with a whirlwind out of the floor, and as the smoke out of the chimney.

4 But I am the Lord thy God from the land of Egypt: and thou shalt know no God but me, and there is no saviour beside me.

5 I knew thee in the desert, in the land of the wilderness.

6 According to their pastures they were filled, and were made full: and they lifted up their heart, and have forgotten me.

7 And I will be to them as a lioness, as a leopard in the way of the Assyrians.

8 I will meet them as a bear that is robbed of her whelps, and I will rend the inner parts of their liver: and I will devour them there as a lion, the beast of the field shall tear them.

9 Destruction is thy own, 0 Israel: thy help is only in me.

10 Where is thy king? now especially let him save thee in all thy cities: and thy judges, of whom thou saidst: Q Give me kings and princes.

11 I will give thee a king in my wrath, and will take him away in my indignation.

12 The iniquity of Ephraim is bound up, his sin is hidden.

13 The sorrows of a woman in labour snail come upon him, he is an unwise son: for now he shall not stand in the breach of the children.

14 I will deliver them out of the hand of death. I will redeem them from death : O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes.

15 Because he shall make a separation between brothers: s the Lord will bring a burning wind that shall rise from the desert, and it shall dry up his springs, and shall make his fountain desolate, and he shall carry off the treasure of every desirable vessel.

   

Komentář

 

Jehovah

  

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His form. Of course, we feel the Lord's love and hear His wisdom in many different ways, depending on our state in life and how receptive we are. That's why the Lord has so many different names in the Bible, and is referred to in so many different ways.

Ze Swedenborgových děl

 

True Christianity # 19

Prostudujte si tuto pasáž

  
/ 853  
  

19. 1. The one God is called Jehovah from "being," that is, from the fact that he alone is [and was] and will be, and that he is the First and the Last, the Beginning and the End, the Alpha and the Omega. "Jehovah" means "I am" and "to be," as is generally known. We know from the Book of Creation, or Genesis, that God was called "Jehovah" from most ancient times. In the first chapter he is called "God," but in the second and subsequent chapters he is called "Jehovah God. " Later on the descendants of Abraham through Jacob forgot the name of God owing to their long sojourn in Egypt. Then in the event recorded in the following passage it was recalled to memory:

Moses said to God, "What is your name?" God said, "I Am I Who Am. So you will say to the Children of Israel, 'I Am sent me to you. ' And you will say, Jehovah, the God of your fathers, sent me to you. This is my name to eternity, and this is how I will be remembered from generation to regeneration. " (Exodus 3:13-15)

Since God alone is "I Am" and being, or "Jehovah," therefore nothing exists in the created universe that does not derive its underlying reality from him. (How this happens will be discussed below [21, 75-76, 78].) The same thing is meant by these words: "I am the First and the Last, the Beginning and the End, the Alpha and the Omega" (Isaiah 44:6 and Revelation 1:8, 11; 22:13). This means that on every level of existence he is the one and only entity, the source of all things.

[2] God is called the Alpha and the Omega, the Beginning and the End, because alpha is the first letter in the Greek alphabet and omega is the last; so together they mean all things as a whole.

In the spiritual world, every alphabetical letter has a meaning. A vowel, because it carries tone, means a feeling or some kind of love. Spiritual and angelic speech, and also writing, depends on these meanings - but this is a mystery that has not been known until now. There is in fact a universal language shared by all angels and spirits. It has nothing in common with any human language in our world. After death everyone inherits that language, because it is latent in everyone from creation. In the spiritual world, then, everyone can understand everyone else. I have often been allowed to hear that language. I have compared it with languages in the physical world and have ascertained that it has not even the least thing in common with any earthly language. It differs by its very origin, which is that every letter of every word has a meaning. This is why God is here called the Alpha and the Omega, meaning that on every level of existence he is the one and only entity, the source of all things. (For more on how this language and its written form flow from angels' spiritual thought, see the work Marriage Love 326-329; see also what follows in this work [280].)

  
/ 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.