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Hosea 10

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1 Israel a vine full of branches, the fruit is agreeable to it: according to the multitude of his fruit he hath multiplied altars, according to the plenty of his land he hath abounded with idols.

2 Their heart is divided: now they shall perish: he shall break down their idols, he shall destroy their altars.

3 For now they shall say: We have no king: because we fear not the Lord: and what shall a king do to us?

4 You speak words of an unprofitable vision, and you shall make a covenant: and judgment shall spring up as bitterness in the furrows of the field.

5 The inhabitants of Samaria have worshipped the king of Bethaven: for the people thereof have mourned over it, and the wardens of its temple that rejoiced over it in its glory because it is departed from it.

6 For itself also is carried into Assyria, a present to the avenging king: shame shall fall upon Ephraim, and Israel shall be confounded in his own will.

7 Samaria hath made her king to pass as froth upon the face of the water.

8 And the high places of the idol, the sin of Israel shall be destroyed: the bur and the thistle shall grow up over their altars: and they shall say to the mountains: Cover us; and to the hills: Fall upon us.

9 From the days of Gabaa, Israel hath sinned, there they stood: the battle in Gabaa against the children of iniquity shall not overtake them.

10 According to my desire I will chastise them: and the nations shall be gathered together against them, when they shall be chastised for their two iniquities.

11 Ephraim is a heifer taught to love to tread out corn, but I passed over upon the beauty of her neck: I will ride upon Ephraim, Juda shall plough, Jacob shall break the furrows for himself.

12 Sow for yourselves in justice, and reap in the mouth of mercy, break up your fallow ground: but the time to seek the Lord is, when he shall come that shall teach you justice.

13 You have ploughed wickedness, you have reaped iniquity, you have eaten the fruit of lying: because thou hast trusted in thy ways, in the multitude of thy strong ones.

14 A tumult shall arise among thy people: and all thy fortresses shall be destroyed as Salmana was destroyed, by the house of him that judged Baal in the day of battle, the mother being dashed in pieces upon her children.

15 So hath Bethel done to you, because of the evil of your iniquities.

   

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Apocalypse Revealed # 502

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502. Which spiritually is called Sodom and Egypt. This symbolizes the two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.

Sodom symbolizes, in the spiritual sense, a love of ruling springing from a love of self, as we shall presently see; and Egypt symbolizes, in the spiritual sense, a love of holding sway from a conceit in one's own intelligence, as we shall also presently see. So, because these two loves are symbolized, therefore the city is called, spiritually speaking, Sodom and Egypt.

These two loves are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments, because people are born with these two loves, and they come into them as they grow up. Nor can these loves be removed except by God the Savior and by a life in accordance with His commandments, and God cannot remove them unless people turn to Him, and neither is a life in accordance with His commandments possible unless a person is led by Him. Actually it is possible, but not a life that contains anything of heaven and so of the church.

A life like that is possible only from Him who is life. That the Lord is that life may be seen in John 1:1, 4; 5:26; 6:33-35ff., 11:25-26; 14:6, 19, and in many other places.

[2] A love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, are the principal loves of all the loves in hell, and so are the origin of all the evils and thus of all the falsities in the church. This is something unknown at the present day. The delights of these loves, which surpass the delights of all the heart's pleasures, cause it to be unknown, even though they are, spiritually, Sodom and Egypt.

That Sodom is a love of ruling springing from a love of self can be seen from the description of Sodom in Genesis, where we are told that when angels arrived there, the inhabitants tried to forcibly assault them at the house of Lot, and that fire and brimstone rained down on them from heaven (Genesis 19:1ff.). Fire and brimstone symbolize that love, together with its appetites.

I saw similar sights when cities and societies of people like that were overthrown at the time of the Last Judgment and their inhabitants cast into hell.

These loves and their accompanying evils are symbolized by Sodom and Gomorrah in the following passages: Isaiah 1:10; 3:8-9; 13:19.

[3] That this love is symbolically meant by Sodom is unknown in the world, but remember it and recall it when you come after death into the world of spirits and you will be completely convinced.

It should be known, however, that a love of ruling springing from a love of self and a love of ruling springing from a love of performing useful services are two different things. The latter love is a heavenly love, while the first is a hellish one. Consequently, when one is in first place, the other is in last place; which is to say, when a love of ruling springing from a love of self forms the head, then a love of ruling springing from a love of performing useful services - which is a love of serving the neighbor originating from the Lord - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

On the other hand, when a love of ruling springing from a love of performing useful services - which, as we said, is a heavenly love - forms the head, then a love of ruling springing from a love of self - which, as we said, is a hellish love - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

Still, these two loves can hardly be distinguished by a person in the world. That is because in outward appearance they are similar. But they can be told apart by this, that a heavenly love is present in people who turn to the Lord and live in accordance with the Ten Commandments, while a hellish love is present in people who do not turn to the Lord, and who do not live in accordance with the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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John 5:26

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26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.