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Genesis 39

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1 And Joseph was brought into Egypt, and Putiphar an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought.

2 And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master's house,

3 Who knew very well that the Lord was with him, and made all that he did to prosper in his hand.

4 And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:

5 And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home, and in the fields.

6 Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.

7 h And after many days his mistress 'cast her eyes on Joseph, and said: Lie with me.

8 But he, in no wise consenting to that wicked act, said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:

9 Neither is there any thing which is hot in my power, or that he hath not delivered to me, but thee, who art his wife : how then can I do this wicked thing, and I sin against my God?

10 With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.

11 Now it happened on it certain day, that Joseph went into the house, and was doing some business without any, man with him:

12 And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.

13 And when the woman saw the garment in her hands, and herself disregarded,

14 She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me : and when I cried out,

15 And he heard my voice, he left the garment that I held, and got him out.

16 For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:

17 And said: The Hebrew servant, whom thou best brought, came to me to abuse me.

18 And when he heard me cry, he left the garment which I held, and fled out.

19 His master hearing these things, and giving too much credit to his wife's words, was very angry.

20 And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up.

21 But the Lord was with Joseph and having mercy upon him gave him favour in the sight of the chief keeper of the prison:

22 Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done was under him.

23 Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.

   

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Arcana Coelestia # 4978

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4978. 'And whatever he had he gave into his hand' means that all that belonged to that good was seemingly subject to the power and control of its associated truth. This is clear from the meaning of 'whatever he had' as all that belonged to it, and from the meaning of 'hand' as power, dealt with in 878, 3091, 3787, 3563, 4931-4937. 'Giving into his hand' accordingly means placing under its power and control. Yet because this is only the appearance of what happens, the phrase 'seemingly subject to its power and control' is used. As regards its being what is apparently or seemingly the situation, see immediately above in 4977.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4977

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4977. 'And he put him in charge over his house' means that this good applied itself to that factual knowledge. This is clear from the meaning of his 'lord', who put him in charge, as good, dealt with above in 4977, and from the meaning of 'putting him in charge over his house' as applying itself to it - to factual knowledge or natural truth. This meaning is evident from what follows, where it says that 'whatever he had he gave into his hand', meaning that all belonging to that good was seemingly subject to the other's power and control. For good is the lord and truth its minister, and when it says that the lord put the minister in charge, that is, that good put truth in charge, the meaning in the internal sense is not that the lordship ceased to rest with that good but that it applied itself to the truth. For in the internal sense one perceives what a thing really is, whereas the sense of the letter presents it in the form of an appearance. The lordship always rests with good, but good applies itself so that truth may be joined to it.

[2] While a person is governed by truth, as happens before he has been regenerated, he knows scarcely anything at all about good. For truth flows in by an external route, or that of the senses, whereas good flows in by an internal route. Before he has been regenerated a person is aware of that which flows in by the external route, but not of that which comes by the internal one. Consequently unless in that state which comes first the lordship seemed to be given to truth, that is, unless good applied itself to it, that truth could never become attached to this good as its own. This is the same factor as has been presented many times before - that truth seemingly occupies the first place, that is, it is so to speak the lord, while a person is being regenerated, but that good plainly occupies the first place and is the lord once he has been regenerated, for which see 3539, 3548, 3556, 3563, 3570, 3576, 3607, 3701, 4925, 4926, 4928, 4930.

  
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Thanks to the Swedenborg Society for the permission to use this translation.