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Genesis 36:2

English: Douay-Rheims         

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2 Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite:

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Arcana Coelestia 4643, 4644

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Skočit na podobné biblické verše

Genesis 26:34

Významy biblických slov

esau
Esau (Gen. 28:5, etc.) signifies the truth of good in the natural principle. Esau (Gen. 32:3) signifies celestial good in the natural principle.

wives
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

daughters
Marriages among people – both in the Bible and in life – represent spiritual marriage. Women represent the desire to be good and to do...

hethite
'A Hittite' in a good sense, signifies the spiritual church, or the truth of the church. The Hittites were among the upright Gentiles who were...

hevite
The Hivites' represent those who were in idolatry, but in which there was something of good.

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Arcana Coelestia # 4644

Arcana Coelestia (Elliott translation)      

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4644. The present chapter deals with the following matters - the Good which was Divine and which the Lord had from when He was born; the joining of that Good to the truth and good which, as one who was born a human being, He acquired to Himself; also the derivatives from this. But because these matters, as has been stated, are of a kind which does not come within the range of anyone's understanding, not even that of any angel, it is not therefore possible for them to be explained in detail. What is more, mere names are used to describe that Divine [Natural Good] together with its derivatives, and to explain mere names devoid of any historical context which sheds light confirming the explanation given would leave the whole thing in doubt. For few are able to believe that spiritual things are meant by the names used in the Word, no matter how clearly this is shown to them. For all these reasons the actual words used in this chapter are being copied out, with the addition of no more than a general explanation of them involving the kinds of things which people are able to grasp, yet which are merely vague outlines. For no one can possibly see the things that exist within the Divine; but people can gain a general picture of things emanating from the Divine. What is then seen depends on the kind of understanding within whose range those things can come, though even then they are but vague outlines.

[2] In addition it should be recognized that no human being at all is born into any good. Rather, each person is born into evil - into more internal evil from his father and into more external from his mother - for everyone's heredity is an evil one. The Lord alone was born into good, actually into Divine Good itself, in that He received this from His Father. This Divine Good into which the Lord was born is the subject now. Its derivatives are those things which came to exist in the Lord's Human when He made this Divine and by means of which He glorified it. All this explains why it is possible for just a general explanation to be added here.

(Odkazy: Genesis 36:2-5)

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Odkazy z vydaných prací:

The New Jerusalem and its Heavenly Doctrine 121


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Thanks to the Swedenborg Society for the permission to use this translation.


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