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Genesis 36:2

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2 Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite:

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Arcana Coelestia # 4643

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4643. Verses 2-5 Esau took his wives (femina) from the daughters of Canaan: Adah the daughter of Elon the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite; and Basemath, Ishmael's daughter, the sister of Nebaioth. And Adah bore Eliphaz to Esau; and Basemath bore Reuel; and Oholibamah bore Jeush, and Jaalam, and Korah. These were the sons of Esau who were born to him in the land of Canaan.

'Esau took his wives from the daughters of Canaan' means the first joining of Natural good - to the affection for apparent truth. 'Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite' means its essential nature which it received from the Ancient Church. 'And Basemath, Ishmael's daughter, the sister of Nebaioth' means the second joining - to the affection for truth from a Divine stem. 'And Adah bore Eliphaz to Esau, and Basemath bore Reuel' means the first derivatives. 'And Oholibamah bore Jeush, and Jaalam, and Korah' means the second derivative. 'These were the sons of Esau who were born to him in the land of Canaan' means from the good of the Lord's kingdom.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5533

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5533. 'They and their father' means by the truths and the good of truth in the natural. This is clear from the representation of the sons of Jacob, to whom 'they' refers here, as the truths in the natural, dealt with in 5403, 5419, 5427, 5458, 5512; and from the representation of Jacob, to whom 'their father' refers here, as the good of truth which is also in the natural, dealt with in 3659, 3669, 3677, 3775, 4234, 4273, 4538. An explanation of what a discernment by truths and the good of truth in the natural is can indeed be given; but when that explanation passes into the understanding the matter will seem to be extremely obscure. Yet it will be seen in so to speak the clear light of day by spirits when it passes into their understanding. Such matters are for them some of the less hard to understand. This also makes clear to some extent the nature of the difference between a person's intelligence while he is in the world and the inferior light shining here and when he is in heaven and the superior light shining there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.