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Genesis 18

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1 And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.

2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.

3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:

4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.

5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.

6 Abraham made haste into the tent to Sera, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.

7 And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.

8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.

9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.

10 And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.

11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.

12 And she laughed secretly, saying: After I am grown old, and my lord is an old man, shall I give myself to pleasure?

13 And the Lord said to Abraham: Why did Sera laugh, saying: Shall I who am an old woman bear a child indeed ?

14 Is there any thing hard to God? according to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.

15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:

16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.

17 And the Lord said: Can I hide from Abraham what I am about to do:

18 "Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?

19 For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.

20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.

21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.

22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.

23 And drawing nigh he said: Wilt thou destroy the just with the wicked?

24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?

25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.

26 And the Lord said to him: If I And in Sodom fifty just within the city, I will spare the whole place for their sake.

27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.

28 What if there be Ave less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.

29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.

30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I And thirty there.

31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.

32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if tell should be found there ? And he said: I will not destroy it for the sake of ten.

33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.

   

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Arcana Coelestia # 2353

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2353. 'In the night' means the final period when these two are acknowledged no longer. This is clear from the meaning of 'the night' as a time of darkness when the things of light are seen no longer. The angels did not come in the night but at evening time, but because it was the men of Sodom who spoke and cried out, that is, those who are immersed in falsity and evil, the expression used is not 'in the evening' but 'in the night'. For 'night' in the Word means the period of time and the state when the light of truth exists no longer, but merely falsity and evil, and so is the final period when judgement takes place.

[2] This meaning is met in other places, as in Micah,

Against the prophets who lead the people astray: It is night for you instead of vision, and darkness for you instead of divination, and the sun is setting upon the prophets and the day is becoming black over them. Micah 3:5-6.

'The prophets' here stands for those who teach falsities. 'Night', 'darkness', 'sunset', and 'the day becoming black' stand for falsities and evils.

[3] In John,

If anyone walks in the day he does not stumble; but if anyone walks in the night he stumbles because the light is not in him. John 11:9-10.

Here 'night' stands for falsity deriving from evil. 'The light' stands for truth deriving from good, for just as all the light of truth derives from good, so all the night of falsity does so from evil.

[4] In the same gospel,

I must work the works of Him who sent Me while it is day; night is coming when nobody can work. John 9:4.

'Day' stands for the period of time and the state when good and truth are present, but 'night' when evil and falsity are present.

[5] In Luke,

I tell you, in that night there will be two upon one bed; one will be taken, the other left. Luke 17:34.

Here 'night' stands for the final period when the truth of faith is no more.

[6] When the children of Israel were going out of Egypt they were commanded 'to go out at midnight', because in this way the vastation of good and truth inside the Church was represented, and also that nothing except falsity and evil reigned there any longer, Exodus 11:4. And when they did, all the firstborn of Egypt were slain at midnight, Exodus 12:12, 29-30. Now because those with whom good and truth are present, who were represented by the children of Israel, are watched over when, like Lot in Sodom, they are among falsities and evils, that night is described in reference to them as 'the night when Jehovah kept watch', Exodus 12:42.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus 12:12

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12 For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. Against all the gods of Egypt I will execute judgments: I am Yahweh.