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Ezekiel 3

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1 And he said to me: Son of man, eat all that thou shalt find: eat this book, and go speak to the children of Israel.

2 And I opened my mouth, and he caused me to eat that book :

3 And he said to me: Son of man, thy belly shall eat, and thy bowels shall be filled with this book, which I give thee. And I did eat it: and it was sweet as honey in my mouth.

4 And he said to me: Son of man, go to the house of Israel, and thou shalt speak my words to them.

5 For thou art not sent to a people of a profound speech, and of an unknown tongue, but to the house of Israel:

6 Nor to many nations of a strange speech, and of an unknown tongue, whose words thou canst not understand: and if thou wert sent to them, they would hearken to thee.

7 But the house of Israel will not hearken to thee: because they will not hearken to me: for all the house of Israel are of a hard forehead and an obstinate heart.

8 Behold I have made thy face stronger than their faces: and thy forehead harder than their foreheads.

9 I have made thy face like an adamant and like flint: fear them not, neither be thou dismayed at their presence: for they are a provoking house.

10 And he said to me: Son of man, receive in thy heart, and hear with thy ears, all the words that I speak to thee:

11 And go get thee in to them of the captivity, to the children of thy people, and thou shalt speak to them, and shalt say to them: Thus saith the Lord: If so be they will hear and will forbear.

12 And the spirit took me up, and I heard behind me the voice of a great commotion, saying: Blessed be the glory of the Lord, from his place.

13 And the noise of the wings of the living creatures striking one against another, and the noise of the wheels following the living creatures, and the noise of a great commotion.

14 The spirit also lifted me, and took me up: and I went away in bitterness in the indignation of my spirit: for the hand of the Lord was with me, strengthening me.

15 And I came to them of the captivity, to the heap of new corn, to them that dwelt by the river Chobar, and I sat where they sat: and I remained there seven days mourning in the midst of them.

16 And at the end of seven days the word of the Lord came to me, saying:

17 Son of man, I have made thee a watchman to the house of Israel: and thou shalt hear the word out of my mouth, and shalt tell it them from me.

18 If, when I say to the wicked, Thou shalt surely die: thou declare it not to him, nor speak to him, that he may be converted from his wicked way, and live: the same wicked man shall die in his iniquity, but I will require his blood at thy hand.

19 But if thou give warning to the wicked, and he be not converted from his wickedness, and from his evil way: he indeed shall die in his iniquity, but thou hast delivered thy soul.

20 Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand.

21 But if thou warn the just man, that the just may not sin, and he doth not sin: living he shall live, because thou hast warned him, and thou hast delivered thy soul.

22 And the hand of the Lord was upon me, and he said to me: Rise and go forth into the plain, and there I will speak to thee.

23 And I rose up, and went forth into the plain: and behold the glory of the Lord stood there, like the glory which I saw by the river Chobar: and I fell upon my face.

24 And the spirit entered into me, and set me upon my feet: and he spoke to me, and said to me: Go in; and shut thyself up in the midst of thy house.

25 And thou, O son of man, behold they shall put bands upon thee, and they shall bind thee with them: and thou shalt not go forth from the midst of them.

26 And I will make thy tongue stick fast to the roof of thy mouth, and thou shalt be dumb, and not as a man that reproveth: because they are a provoking house.

27 But when I shall speak to thee, I will open thy mouth, and thou shalt say to them: Thus saith the Lord God: He that heareth, let him hear: and he that forbeareth, let him forbear: for they are a provoking house.

   

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Homer

  

A 'homer,' or 'measure' denotes a sufficient quantity.

(Odkazy: Arcana Coelestia 8468)

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Arcana Coelestia # 8468

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8468. 'An omer a head' means the amount for each individual. This is clear from the meaning of 'an omer' as the sufficient amount, dealt with below; and from the meaning of 'a head' as for each person. The reason why 'an omer' means the sufficient amount is that it was the tenth part of an ephah, as is evident from the final verse of the present chapter; and 'ten' means what is complete, 3107, so that 'a tenth part' means the sufficient amount, at this point for each individual, meant by 'a head'. 'An omer' is mentioned in the present chapter alone; the term used elsewhere is 'a homer', which was a measure that held ten ephahs, and therefore meant what was complete, as in Hosea,

I acquired an adulterous woman for fifteen [shekels] of silver, and a homer of barley and half a homer of barley. Hosea 3:2.

Here 'an adulterous woman' is used to mean the house of Israel, in the spiritual sense the Church there. Her being acquired for the full price is meant by 'fifteen [shekels] of silver' and 'a homer of barley' - 'fifteen [shekels] of silver' having reference to truth and 'a homer of barley' to good.

[2] In Ezekiel,

You shall have just balances, and a just ephah, and a just bath. The ephah and the bath shall be of one measure, so that a tenth of a homer is offered for a bath, and a tenth of a homer for an ephah; your measure shall be after the homer. This is the offering which you shall offer: A sixth of an ephah from a homer of wheat, ... from the barley. And the fixed portion of oil, the bath for oil, shall be a tenth of a bath from a cor, which is ten baths to the homer; for ten baths are a homer. Ezekiel 45:10-11, 13-14.

This refers to a new earth or land and new temple, meaning the Lord's spiritual kingdom. Anyone may see that there will be no homer, ephah, bath, or cor there, and no wheat, barley, or oil either. From this it is clear that these objects mean the kinds of things that belong to that spiritual kingdom, which things, it is evident, are spiritual realities, that is, they are connected with either the good of charity or the truth of faith. 'Homer' has reference to good because it is a measure of wheat or barley, and so does 'ephah'; but 'bath' has reference to truth because it is a measure of wine. Yet being also a measure of oil, by which the good of love is meant, it says that a bath shall be the same part of a homer as an ephah is, which means in the spiritual sense that everything there will have a connection with good, and also that truth there will be good. It will also exist in full measure, for 'a homer' means what is complete.

[3] In Isaiah,

Many houses will be a ruination, large and beautiful ones, so that there is no inhabitant; for ten acres of vineyard will yield but one bath, and the sowing of a homer will yield an ephah. Isaiah 5:9-10.

Here 'ten acres' stands for complete and also for much, and so does 'a homer'; but 'a bath' and 'an ephah' stand for little. For when 'ten' means much, 'a tenth part' means little. In Moses,

If a man sanctifies to Jehovah part of a field of his possession, your valuation shall be according to its sowing; the sowing of a homer of barley [shall be valued] at fifty shekels of silver. Leviticus 27:16.

Here 'the sowing of a homer' and also 'fifty shekels' stand for the full or complete valuation. Since 'a homer' means what is complete, ten homers means at Numbers 11:32 what is in excess and superfluous.

  
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Thanks to the Swedenborg Society for the permission to use this translation.