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Ezekiel 22

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1 And the word of the Lord came to me, saying:

2 And thou son of man, dost thou not judge, dost thou not judge the city of blood?

3 And thou shalt shew her all her abominations, and shalt say: Thus saith the Lord God: This is the city that sheddeth blood in the midst of her, that her time may come: and that hath made idols against herself, to defile herself.

4 Thou art become guilty in thy blood which thou hast shed: and thou art defiled in thy idols which thou hast made: and thou hast made thy days to draw near, and hast brought on the time of thy years: therefore have I made thee a reproach to the Gentiles, and a mockery to all countries.

5 Those that are near, and those that are far from thee, shall triumph over thee: thou filthy one, infamous, great in destruction.

6 Behold the princes of Israel, every one hath employed his arm in thee to shed blood.

7 They have abused father and mother in thee, they have oppressed the stranger in the midst of thee, they have grieved the fatherless and widow in thee.

8 Thou hast despised my sanctuaries, and profaned my sabbaths.

9 Slanderers have been in thee to shed blood, and they have eaten upon the mountains in thee, they have committed wickedness in the midst of thee.

10 They have discovered the nakedness of their father in thee, they have humbled the uncleanness of the menstruous woman in thee.

11 And every one hath committed abomination with his neighbour's wife, and the father in law hath wickedly defiled his daughter in law, the brother hath oppressed his sister the daughter of his father in thee.

12 They have taken gifts in thee to shed blood: thou hast taken usury and increase, and hast covetously oppressed thy neighbours: and then hast forgotten me, saith the Lord God.

13 Behold, I have clapped my hands at thy covetousness, which thou hast exercised and at the blood that hath been shed: In the midst of thee.

14 Shall thy heart endure, or shall thy hands prevail ill the days which I will bring upon thee: I the Lord have spoken, and will do it.

15 And I will disperse thee in the nations, and will scatter thee among the countries, and I will put an end to thy uncleanness in thee.

16 And I will possess thee in the sight of the Gentiles, and thou shalt know that I am the Lord.

17 And the word of the Lord came to me, saying:

18 Son of man, the house of Israel is become dress to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dress of silver.

19 Therefore thus saith the Lord God: Because you are all turned into dress, therefore behold I will gather you together in the midst of Jerusalem.

20 As they gather silver, and brass, and tin, and iron, and lead in the midst of the furnace: that I may kindle a fire in it to melt it: so will I gather you together in my fury and in my wrath, and will take my rest, and I will melt you down.

21 And I will gather you together, and will burn you in the fire of my wrath, and you shall be melted in the midst thereof.

22 As silver is melted in the midst of the furnace, so shall you be in the midst thereof: and you shall know that I am the Lord, when I have poured out my indignation upon you.

23 And the word of the Lord came to me, saying:

24 Son of man, say to her: Thou art a land that is unclean, and not rained upon in the day of wrath.

25 There is a conspiracy of prophets in the midst thereof: like a lion that roareth and catcheth the prey, they have devoured souls, they have taken riches and hire, they have made many widows in the midst thereof.

26 Her priests have despised my law, and have defiled my sanctuaries: they have put no difference between holy and profane: nor have distinguished between the polluted and the clean: and they have turned away their eyes from my sabbaths, and I was profaned in the midst of them.

27 Her princes in the midst of her, are like wolves ravening the prey to shed blood, and to destroy souls, and to run after gains through covetousness.

28 And her prophets have daubed them without tempering the mortar, seeing vain things, and divining lies unto them, saying: Thus saith the Lord God: when the Lord hath not spoken.

29 The people of the land have used oppression, and committed robbery: they afflicted the needy and poor, and they oppressed the stranger by calumny without judgment.

30 And I sought among them for a man that might set up a hedge, and stand in the gap before me in favour of the land, that I might not destroy it: and I found none.

31 And I poured out my indignation upon them, in the fire of my wrath I consumed them: I have rendered their way upon their own head, saith the Lord God.

   

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Head

  
Photo by Joy Brown

The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord. Because of this the head represents what is inmost in us, the thing at the center of our being. In most cases this means intelligence and wisdom, since most of us are in a state of life in which we are led by our thoughts and reason. In the case of the Lord, however, it often represents His perfect love. And in many cases the head is used to represent the whole person.

(Odkazy: Apocalypse Explained 577; Apocalypse Revealed 538, 823; Arcana Coelestia 7859, 9656, 10011)

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Arcana Coelestia # 9656

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9656. 'And they shall be paired from below, and at the same time paired up to its head' means a joining together from without and from within. This is clear from the meaning of 'being paired' as being made to act jointly; from the meaning of 'from below' as from without, since the Word portrays what exists outwardly as that which is below, and what exists inwardly as that which is above, 3084, 4599, 5146, 8325 (so that things deep down are more outward and those high up more inward, 2148, 4210, 4599); and from the meaning of 'the head', in the expression 'from below up to the head', as from within. The reason why 'the head' has this meaning is that the head is above the body, and by things above are meant those that are inward, as has just been stated; and in addition to this a person's inward powers are located in the head, for in it reside the beginnings of the senses and motions, and the beginnings are inmost because they are the source from which everything else flows. These beginnings are like wellsprings from which streams of water flow.

[2] This also goes to explain why inward things are portrayed in the Word as 'the head', as in Isaiah,

Jehovah will cut off from Israel head and tail, the branch and the bulrush in one day. Isaiah 9:14.

In the same prophet,

There will not be for Egypt [any] work which the head and tail, branch and bulrush will do. Isaiah 19:15.

This refers to the Church, the inward things of which are 'the head' and the outward ones 'the tail'.

[3] In the same prophet,

On all heads there is baldness; every beard is shaved off. Isaiah 15:2.

'Baldness on heads' stands for the absence of good and truth in inward things, 'beard shaved off' for the absence of good and truth in outward things. In Jeremiah,

You will be put to shame by Egypt, as you were put to shame by Asshur, and your hands will be on your head. For Jehovah has loathed your defences. Jeremiah 2:36-37.

This describes shame on account of the loss of the Church's forms of good and its truths, brought about by factual knowledge and by reasonings based on it, 'Egypt' being factual knowledge and 'Asshur' reasoning based on it. 'Hands on head' stands for covering over inward things owing to shame. Something similar occurs elsewhere in the same prophet,

They were put to shame and subjected to ignominy, and they covered their heads. Jeremiah 14:3-4; 2 Samuel 13:19.

  
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Thanks to the Swedenborg Society for the permission to use this translation.