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Ezekiel 2

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1 This was the vision of the likeness of the glory of the Lord. And I saw, and I fell upon my face, and I heard the voice of one that spoke. And he said to me: Son of man, stand upon thy feet, and I will speak to thee.

2 And the spirit entered into me after that he spoke to me, and he set me upon my feet: and I heard him speaking to me,

3 And saying: Son of man, I send thee to the children of Israel, to a rebellious people, that hath revolted from me, they, and their fathers, have transgressed my covenant even unto this day.

4 And they to whom I send thee are children of a hard face, and of an obstinate heart: and thou shalt say to them: Thus saith the Lord God:

5 If so be they at least will hear, and if so be they will forbear, for they are a provoking house: and they shall know that there hath been a prophet in the midst of them.

6 And thou, O son of man, fear not, neither be thou afraid of their words: for thou art among unbelievers and destroyers, and thou dwellest with scorpions. fear not their words, neither be thou dismayed at their looks: for they are a provoking house.

7 And thou shalt speak my words to them, if perhaps they will hear, and forbear: for they provoke me to anger.

8 But thou, O son of man, hear all that I say to thee: and do not thou provoke me, as that house provoketh me: open thy mouth, and eat what I give thee.

9 And I looked, and behold, a hand was sent to me, wherein was a book rolled up: and he spread it before me, and it was written within and without: and there were written in it lamentations, and canticles, and woe.

   

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Grieve at heart, to

  

'To grieve at heart' is in reference to love, and 'to repent,' to wisdom, as in Genesis 6:6.

(Odkazy: Arcana Coelestia 590)

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Arcana Coelestia # 590

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590. 'Repenting' has regard to wisdom, while 'grieving in heart' has regard to love. This cannot be explained intelligibly except by reference to the things that exist with man, and so by means of appearances. Every idea comprising a person's thought contains something from the understanding and something from the will, that is, something from his thinking and something from his love. Any idea which does not draw something from his will or love is not an idea, for there is no other possible manner in which he can think. A kind of permanent and indissoluble marriage exists between thought and will, so that inhering within or else adhering to the ideas comprising thought are the things which belong to his will or love. This situation existing with man enables one to know, or rather seems to make it possible to form some idea of what constitutes the Lord's mercy, namely wisdom and love. Thus in the Prophets, especially in Isaiah, dual expressions for everything occur almost everywhere, the one embodying what is spiritual, the other what is celestial. The spiritual side of the Lord's mercy is wisdom, the celestial side love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.