Bible

 

Exodus 21

Studie

   

1 These are the judgments which thou shalt set before them.

2 If thou buy a Hebrew servant, six years shall he serve thee: in the seventh he shall go out free for nothing.

3 With what raiment he came in, with the like let him go out: if having a wife, his wife also shall go out with him.

4 But if his master gave him a wife, and she hath borne sons and daughters: the woman and her children shall be her master's: but he himself shall go out with his raiment.

5 And if the servant shall say: I love my master and my wife and children, I will not go out free:

6 His master shall bring him to the gods, and he shall be set to the door and the posts, and he shall bore his ear through with an awl: and he shall be his servant for ever.

7 If any man sell his daughter to be a servant, she shall not go out as bondwomen are wont to go out.

8 If she displease the eyes of her master to whom she was delivered, he shall let her go: but he shall have no power to sell her to a foreign nation, if he despise her.

9 But if he have betrothed her to his son, he shall deal with her after the manner of daughters.

10 And if he take another wife for him, he shall provide her a marriage, and raiment, neither shall he refuse the price of her chastity.

11 If he do not these three things, she shall go out free without money.

12 He that striketh a man with a will to kill him, shall be put to death.

13 But he that did not lie in wait for him, but God delivered him into his hands: I will appoint thee a place to which he must flee.

14 If a man kill his neighbour on set purpose and by lying in wait for him: thou shalt take him away from my altar, that he may die.

15 He that striketh his father or mother, shall be put to death.

16 He that shall steal a man, and sell him, being convicted of guilt, shall be put to death.

17 He that curseth his father, or mother, shall die the death.

18 If men quarrel, and the one strike his neighbour with a stone or with his fist, and he die not, but keepeth his bed:

19 If he rise again and walk abroad upon his staff, he that struck him shall be quit, yet so that he make restitution for his work, and for his expenses upon the physicians.

20 He that striketh his bondman or bondwoman with a rod, and they die under his hands, shall be guilty of the crime.

21 But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money.

22 If men quarrel, and one strike a woman with child, and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award.

23 But if her death ensue thereupon, he shall render life for life.

24 Eye for Eye, tooth for tooth, hand for hand, foot for foot,

25 Burning for burning, wound for wound, stripe for stripe.

26 If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out.

27 Also if he strike out a tooth of his manservant or maidservant, he shall in like manner make them free.

28 If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit.

29 But if the ox was wont to push with his horn yesterday and the day before, and they warned his master, and he did not shut him up, and he shall kill a man or a woman: then the ox shall be stoned, an his owner also shall be put to death.

30 And if they set a price upon him, he shall give for his life whatsoever is laid upon him.

31 If he have gored a son, or a daughter, he shall fall under the like sentence.

32 If he assault a bondman or a bond woman, he shall give thirty sicles of silver to their master, and the ox shall be stoned.

33 If a man open a pit, and dig one, and cover it not, and an ox or an ass fall into it,

34 The owner of the pit shall pay the price of the beasts: and that which is dead shall be his own.

35 If one man's ox gore another man's ox, and he die: they shall sell the live ox, and shall divide the price, and the carcass of that which died they shall part between them:

36 But if he knew that his ox was wont to push yesterday and the day before, and his master did not keep him in: he shall pay ox for ox, and shall take the whole carcass.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9062

Prostudujte si tuto pasáž

  
/ 10837  
  

9062. 'And if he strikes out the tooth of his male slave or the tooth of his female slave' means if it destroys truth or the affection for it on the level of the senses. This is clear from the meaning of 'tooth' as the outer part of the understanding, and therefore truth in the natural, dealt with above in 9052, at this point truth on the lowest level of the natural, that is, the level of the senses, since it is speaking about a male slave and a female slave; from the meaning of 'female slave' as an affection for that truth, also dealt with above, in 9059; and from the meaning of 'striking out' as destroying. What the sensory level is, and what it is like, see 4009, 5077, 5081, 5084, 5089, 5094, 5125, 5128, 5580, 5767, 5774, 6183, 6201, 6310, 6311, 6313, 6315, 6316, 6564, 6598, 6612, 6614, 6622, 6624, 6948, 6949, 7693.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 6201

Prostudujte si tuto pasáž

  
/ 10837  
  

6201. This was how my thought was seen by spirits when I had been raised a little way above the level of the senses. But when my thought took place on the latter level no such wave-like motion was seen; instead something entirely material appeared there, not unlike an object seen with the physical eyes. This is called thinking on the sensory level; but when thought takes place on a more internal level it is referred to as being raised above the level of the senses. The ancients were well acquainted with the idea that a person can be raised above the sensory level, and therefore some of them also wrote about that condition. People whose thought takes place on the lower level are called sensory-minded, and spirits of a similar nature are attached to them. These spirits take hold of little more from a person than what enters his own awareness too; for they are more unrefined than all other spirits. I have also noticed that when a person is on the sensory level and has not been raised above it his thought is confined to what is of a bodily and worldly nature. He has no wish to know about things that belong to eternal life; indeed he refuses to listen to anything about it.

[2] To enable me to know the nature of all this I have been brought down frequently to that sensory level, when the things described have occurred instantly. At the same time spirits in that more unrefined sphere have poured in foul and offensive ideas. But as soon as I was raised above the sensory level such ideas were dispelled. The life of the majority of people who surrender themselves to physical pleasures is on that sensory level, and so is the life of those who have utterly refused to contemplate the existence of anything beyond what they can see and hear, in particular those who have refused to think about eternal life. For that reason people of this kind revile such higher things and are nauseated when they hear them mentioned. At the present day large numbers of spirits like this exist in the next life, for bands of them enter it from the world. Also when they flow into a person they prompt him to indulge his natural inclination to lead a selfish and worldly life, not a life for others except insofar as they countenance him and his selfish desires. To be raised up above these spirits a person must entertain thoughts of eternal life.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.