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Exodus 13

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1 And the Lord spoke to Moses, saying:

2 Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine.

3 And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread.

4 This day you go forth in the month of new corn.

5 And when the Lord shall have brought thee into the land of the Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the Jebusite, which he swore to thy fathers that he would give thee, a land that floweth with milk and honey, thou shalt celebrate this manner of sacred rites in this month.

6 Seven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord.

7 Unleavened bread shall you eat seven days: there shall not be seen any thing leavened with thee, nor in all thy coasts.

8 And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt.

9 And it shall be as a sign in thy hand, and as a memorial before thy eyes: and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt.

10 Thou shalt keep this observance at the set time from days to days.

11 And when the Lord shall have brought thee into the land of the Chanaanite, as he swore to thee and thy fathers, and shall give it thee:

12 Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord.

13 The firstborn of an ass thou shalt change for a sheep: and if thou do not redeem it, thou shalt kill it. And every firstborn of men thou shalt redeem with a price.

14 And when thy son shall ask thee to morrow, saying: What is this? thou shalt answer him: With a strong hand did the Lord bring us forth out of the land of Egypt, out of the house of bondage.

15 For when Pharao was hardened, and would not let us go, the Lord slew every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beasts: therefore I sacrifice to the Lord all that openeth the womb of the male sex, and all the firstborn of my sons I redeem.

16 And it shall be as a sign in thy hand, and as a thing hung between thy eyes, for a remembrance: because the Lord hath brought us forth out of Egypt by a strong hand.

17 And when Pharao had sent out the people, the Lord led them not by the way of the land of the Philistines which is near: thinking lest perhaps they would repent, if they should see wars arise against them, and would return into Egypt.

18 But he led them about by the way of the desert, which is by the Red Sea: and the children of Israel went up armed out of the land of Egypt.

19 And Moses took Joseph's bones with him: because he had adjured the children of Israel, saying: God shall visit you, carry out my bones from hence with you.

20 And marching from Socoth they encamped in Etham in the utmost coasts of the wilderness.

21 And the Lord went before them to shew the way by day in a pillar of a cloud, and by night in a pillar of fire: that he might be the guide of their journey at both times.

22 There never failed the pillar of the cloud by day, nor the pillar of fire by night, before the people.

   

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Exodus 12:41

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41 Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.

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Arcana Coelestia # 2495

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2495. It has been stated and shown in many places already that the Word has an internal sense within it that is not seen in the letter. Also the nature of that sense is evident from the explanation given so far from Genesis 1 onwards. Even so, because the few at the present day who do believe in the Word do not in spite of that belief know about the existence of such an internal sense, let further confirmation of it be given.

[2] The Lord describes the close of the age, that is, the final period of the Church, as follows,

Immediately after the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29; Mark 13:24-25.

That 'the sun' here does not mean the sun, nor 'the moon' the moon, nor 'the stars' the stars, but that 'the sun' means love to the Lord and charity towards the neighbour, 'the moon' faith received from love and charity, and 'the stars' cognitions of good and truth, has been shown in 31, 32, 1053, 1521, 1529-1531, 2120, 2441. Thus these words spoken by the Lord mean that when the close of the age or final period has arrived there will no longer be any love or any charity, or consequently any faith. It is evident that this is their meaning from similar words of the Lord that occur in the Prophets, as in Isaiah,

Behold, the day of Jehovah comes, to make the earth a desolation, and He will destroy its sinners from it. For the stars of the heavens and their constellations will not shine with their light. The sun will be darkened in its rising, and the moon will not give its light. Isaiah 13:9-10.

This too refers to the final period of the Church, or what amounts to the same, the close of the age.

[3] In Joel,

A day of darkness and thick darkness, a day of cloud and obscurity. The earth quaked before Him, the heavens trembled. The sun and the moon were darkened, and the stars withdrew their shining. Joel 2:2, 10.

Here the meaning is similar. Elsewhere in the same prophet,

The sun will be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah comes. Joel 2:31.

In addition in the same prophet,

The day of Jehovah is near. The sun and the moon have been darkened, and the stars have withdrawn their shining. Joel 3:14-15.

In Ezekiel,

When I have blotted you out, I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in the heavens I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.

Likewise in John,

When he opened the sixth seal I looked, and behold, a great earthquake took place, and the sun became black as sackcloth made of hair, and the full moon became like blood, and the stars fell to the earth. Revelation 6:12-13.

In the same book,

The fourth angel sounded, so that the third part of the sun was struck, and the third part of the moon, and the third part of the stars, and a third part of them was darkened. Revelation 8:12.

[4] These places show clearly that the Lord's words in the Gospels embody much the same as the Lord's words in the Prophets - namely that in the last times there will be no charity and no faith - and that this is the internal sense. All this is further evident in Isaiah,

The moon will blush, and the sun be ashamed, for Jehovah Zebaoth will reign on Mount Zion and in Jerusalem. Isaiah 24:23.

The meaning here is that faith, which is 'the moon', will blush, and charity, which is 'the sun', will be ashamed because their condition is such; for it cannot be said of the moon and the sun that they will blush and be ashamed. And in Daniel,

The horn of the he-goat grew towards the south, and towards the east, and grew even towards the host of heaven, and it cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:9-10.

Here it is evident to anyone that 'the host of heaven' does not mean a host, nor 'the stars' the stars.

  
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Thanks to the Swedenborg Society for the permission to use this translation.