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Deuteronomy 32

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1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.

2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.

3 Because I will invoke the name of the Lord: give ye magnificence to our God.

4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.

5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.

6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?

7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.

8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.

9 But the Lord's portion is his people: Jacob the lot of his inheritance.

10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.

11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.

12 The Lord alone was his leader: and there was no strange god with him.

13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,

14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.

15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.

16 They provoked him by strange gods, and stirred him up to anger, with their abominations.

17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.

18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.

19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.

20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.

21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.

22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.

23 I will heap evils upon them, and will spend my arrows among them.

24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.

25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.

26 I said: Where are they? I will make the memory of them to cease from among men.

27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.

28 They are a nation without counsel, and without wisdom.

29 O that they would be wise and would understand, and would provide for their last end.

30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?

31 For our God is not as their gods: our enemies themselves are judges.

32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.

33 Their wine is the gall of dragons, and the venom of asps, which is incurable.

34 Are not these things stored up with me, and sealed up in my treasures?

35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.

36 The Lord will judge his people, and will have mercy on his servants : he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.

37 And he shall say: Where are their gods, in whom they trusted?

38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.

39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.

40 I will lift up my hand to heaven, and I will say: I live for ever.

41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.

42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.

43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.

44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.

45 And he ended all these words, speaking to all Israel.

46 And he said to them : Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfil all that is written in this law:

47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.

48 And the Lord spoke to Moses the same day, saying:

49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.

50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:

51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.

52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.

   

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Apocalypse Explained # 506

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506. And the third part of the trees was burnt up.- This signifies that the perceptions and knowledges of truth and good perished through desires springing from evil loves, as is plain from the signification of a third part, when used in reference to truths, for it denotes all, concerning which we shall treat in what follows; and from the signification of trees, as denoting the interior things of man, which are those of his mind (see above, n. 109), and thence the perceptions concerning truths and goods, and the cognitions of them (see above, n. 420); and from the signification of being burned, as denoting to perish by lusts springing from evil loves, as stated just above (n. 504), where it was shown that those lusts are signified by fire, wherefore to be burned denotes to perish by means of them.

[2] The third part signifies all, and therefore the third part of the trees the all of perception concerning truths and goods, and thence all the knowledges thereof, because three signifies what is full, the whole, and all, and these are said of truths; similarly, therefore, the third part, for third signifies the same as three. Numbers also multiplied into one another, and divided by one another, have a signification similar to the integers from which they are derived, as may be seen above (n.430:1). That the third part signifies all and is said of truths, may also be seen above (n. 384). The signification of third part in the following passages is similar:

"And the third part of the sea became blood (Verse 8)

"And the third part of the creatures which were in the sea, died" (Verse 9);

"A burning star fell upon the third part of the rivers" (Verse 10)

"And the third part of the waters became wormwood" (Verse 11);

"And the third part of the sun was smitten, and the third part of the moon, and the third part of the stars" (12; also chap. 9:15, 18; 12:4).

[3] Here, it is described how all perception of truth and good, and thence the cognition of them, would first perish by means of the loves of self and of the world, and the lusts and pleasures arising therefrom. The reason why the perception and cognition of spiritual truth and good perish through those loves and the lusts thence arising, is, that those loves are corporeal and merely natural loves, into which also man is born, and which, unless subdued and ruled by spiritual loves, which are out of heaven from the Lord, extinguish all perception and thence cognition concerning the truths and goods of heaven and of the church; for those loves, considered in themselves, are altogether opposite to spiritual loves. It is therefore evident, that when the church lapses, it first passes from an internal spiritual into a natural state, and this consists in the love of self and of the world above all things; consequently it then comes into thick darkness in regard to all things of heaven and of the church, although it may be in light as to the things of the world.

[4] When perception concerning spiritual truths and goods perishes, the cognition of them also perishes, for although man knows them, and speaks of them, either from the Word or from doctrine, still he does not know them, when he has no perception of them. The perception of a thing makes the cognition of it. Cognition without perception is not alive, but dead, and is also a cognition of the meaning of the words only, and not of the thing itself. Such are the cognitions of truth and good from the Word and the doctrine of the church with those in whom the love of self and the love of the world hold the chief place, although they have been taught to speak and preach artificially and ingeniously about them. They are only shells, which appear before the vulgar to have kernels within, although they are empty.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Psalms 105:32

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32 He gave them hail for rain, with lightning in their land.