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Amos 6

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1 Woe to you that are wealthy in Sion, and to you that have confidence in the mountain of Samaria: ye great men, heads of the people, that go in with state into the house of Israel.

2 Pass ye over to Chalane, and see, and go from thence into Emath the great: and go down into Geth of the Philistines, and to all the best kingdoms of these: if their border be larger than your border.

3 You that are separated unto the evil day: and that approach to the throne of iniquity;

4 You that sleep upon beds of ivory, and are wanton on your couches: that eat the lambs out of the flock, and the calves out of the midst of the herd;

5 You that sing to the sound of the psaltery: they have thought themselves to have instruments of music like David;

6 That drink wine in bowls, and anoint themselves with the best ointments: and they are not concerned for the affliction of Joseph.

7 Wherefore now they shall go captive at the head of them that go into captivity: and the faction of the luxurious ones shall be taken away.

8 The Lord God hath sworn by his own soul, saith The Lord the God of hosts: I detest the pride of Jacob, and I hate his houses, and I will deliver up the city with the inhabitants thereof.

9 And if there remain ten men in one house, they also shall die.

10 And a man's kinsman shall take him up, and shall burn him, that he may carry the bones out of the house; and he shall say to him that is in the inner rooms of the house: Is there yet any with thee?

11 And he shall answer: There is an end. And he shall any to him: Hold thy peace, and mention not the name of the Lord.

12 For behold the Lord hath commanded, and he will strike the greater house with breaches, and the lesser house with clefts.

13 Can horses run upon the rocks, or can any one plough with buffles? for you have turned judgment into bitterness, and the fruit of justice into wormwood.

14 You that rejoice in a thing of nought: you that say: Have we not taken unto us horns by our own strength?

15 But behold, I will raise up a nation against you, O house of Israel, saith the Lord the God of hosts; and they shall destroy you from the entrance of Emath, even to the torrent of the desert.

   

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Apocalypse Explained # 674

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674. There was a great earthquake, signifies a notable change of state of the interiors with those who are of the church. This is evident from the signification of "a great earthquake," as being a notable change of the state of the church; for the "earth" signifies the church, "quaking" change of state, and "great" what is notable. (That an "earthquake" signifies in the Word a change of state of the church, see above, n. 400, 499.)

[2] The change of state in respect to the truths and goods of the church evidently sprang from causes that are described in the preceding verse, that is, because the two witnesses that had been killed and restored to life went up by command into heaven in the cloud, and their enemies beheld them. Thence it may be seen that the cause of this was the separation of the good from the evil, as has been shown in the preceding articles, where the going up of the two witnesses is explained. But this cannot be presented to the understanding unless it first be told how things are in the spiritual world; for the things described in this verse, namely, that "there was a great earthquake, and the tenth part of the city fell, and there were killed in the earthquake names of men seven thousand, and the rest became afraid and gave glory to the God of heaven," are things that take place, and in fact have already taken place at the time when the Last Judgement was at hand, but in the spiritual world, and not in the natural world; for when the good there are to be separated from the evil, and the good are to be protected from being harmed by the evil, then the good are taken away from the societies and the evil are left, according to the Lord's words in Matthew:

Two [men] shall be in the field, one shall be taken, the other shall be left; two [women] shall be grinding, one shall be taken, the other shall be left (Matthew 24:40, 41).

This may be seen explained in the Arcana Coelestia 4334, 4335). When the good are taken away there occurs in the societies in which the good and evil had been together, a notable change in respect to the things that pertain to the church.

[3] But the cause of this change shall be further disclosed. In the spiritual world there is a communication of all affections, and sometimes of thoughts; and within each society there is a general communication, extending itself from the middle of the society in every direction even to the boundaries, much as light spreads forth from a center to the circumferences. The variations and changes of the affections that arise from this communication and its extension spring from an influx of the affections from other societies, either above or at the sides, also from the newcomers that enter the society, and also from a few or many being taken away from the society.

[4] The societies upon which the Last Judgment came consisted both of the good and of the evil, but of such evil as were interiorly but not exteriorly opposed to the goods of love and the truths of doctrine; for exteriorly these were able to act rightly and justly and to speak piously and truly, not however for the sake of the right, of justice, of piety, and of truth, but from habit acquired in the world, for the sake of fame, glory, honor, gain, and the various delights of the natural loves, also on account of the laws and their penalties. For this reason, although they were interiorly evil, yet they could be together with those who were both exteriorly and interiorly good. When, therefore, the good were to be separated from those who merely appeared good in external form, their external good vanished, and their internal evil appeared; for they were held in that external good by communication with those within the same society who were not only exteriorly but also interiorly good, as has been said above. So when external good was taken away from the evil their interiors were opened; and these were full of mere evil and filthy things, which made evident of what quality they were in themselves. Such, then, is what is meant in particular by "the two witnesses going up by command into heaven in the cloud, and their enemies beholding them;" and here that "in that hour there was a great earthquake," namely, that when that state came a notable change took place in respect to those things that pertain to the church.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Exodus 32

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1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, "Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him."

2 Aaron said to them, "Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me."

3 All the people took off the golden rings which were in their ears, and brought them to Aaron.

4 He received what they handed him, and fashioned it with an engraving tool, and made it a molten calf; and they said, "These are your gods, Israel, which brought you up out of the land of Egypt."

5 When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, "Tomorrow shall be a feast to Yahweh."

6 They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

7 Yahweh spoke to Moses, "Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves!

8 They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, 'These are your gods, Israel, which brought you up out of the land of Egypt.'"

9 Yahweh said to Moses, "I have seen these people, and behold, they are a stiff-necked people.

10 Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation."

11 Moses begged Yahweh his God, and said, "Yahweh, why does your wrath burn hot against your people, that you have brought forth out of the land of Egypt with great power and with a mighty hand?

12 Why should the Egyptians speak, saying, 'He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the earth?' Turn from your fierce wrath, and repent of this evil against your people.

13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, 'I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.'"

14 Yahweh repented of the evil which he said he would do to his people.

15 Moses turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written.

16 The tablets were the work of God, and the writing was the writing of God, engraved on the tables.

17 When Joshua heard the noise of the people as they shouted, he said to Moses, "There is the noise of war in the camp."

18 He said, "It isn't the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear."

19 It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moses' anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.

20 He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it.

21 Moses said to Aaron, "What did these people do to you, that you have brought a great sin on them?"

22 Aaron said, "Don't let the anger of my lord grow hot. You know the people, that they are set on evil.

23 For they said to me, 'Make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him.'

24 I said to them, 'Whoever has any gold, let them take it off:' so they gave it to me; and I threw it into the fire, and out came this calf."

25 When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies),

26 then Moses stood in the gate of the camp, and said, "Whoever is on Yahweh's side, come to me!" All the sons of Levi gathered themselves together to him.

27 He said to them, "Thus says Yahweh, the God of Israel, 'Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.'"

28 The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

29 Moses said, "Consecrate yourselves today to Yahweh, yes, every man against his son, and against his brother; that he may bestow on you a blessing this day."

30 It happened on the next day, that Moses said to the people, "You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin."

31 Moses returned to Yahweh, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold.

32 Yet now, if you will, forgive their sin--and if not, please blot me out of your book which you have written."

33 Yahweh said to Moses, "Whoever has sinned against me, him will I blot out of my book.

34 Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin."

35 Yahweh struck the people, because they made the calf, which Aaron made.