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Amos 6

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1 Woe to you that are wealthy in Sion, and to you that have confidence in the mountain of Samaria: ye great men, heads of the people, that go in with state into the house of Israel.

2 Pass ye over to Chalane, and see, and go from thence into Emath the great: and go down into Geth of the Philistines, and to all the best kingdoms of these: if their border be larger than your border.

3 You that are separated unto the evil day: and that approach to the throne of iniquity;

4 You that sleep upon beds of ivory, and are wanton on your couches: that eat the lambs out of the flock, and the calves out of the midst of the herd;

5 You that sing to the sound of the psaltery: they have thought themselves to have instruments of music like David;

6 That drink wine in bowls, and anoint themselves with the best ointments: and they are not concerned for the affliction of Joseph.

7 Wherefore now they shall go captive at the head of them that go into captivity: and the faction of the luxurious ones shall be taken away.

8 The Lord God hath sworn by his own soul, saith The Lord the God of hosts: I detest the pride of Jacob, and I hate his houses, and I will deliver up the city with the inhabitants thereof.

9 And if there remain ten men in one house, they also shall die.

10 And a man's kinsman shall take him up, and shall burn him, that he may carry the bones out of the house; and he shall say to him that is in the inner rooms of the house: Is there yet any with thee?

11 And he shall answer: There is an end. And he shall any to him: Hold thy peace, and mention not the name of the Lord.

12 For behold the Lord hath commanded, and he will strike the greater house with breaches, and the lesser house with clefts.

13 Can horses run upon the rocks, or can any one plough with buffles? for you have turned judgment into bitterness, and the fruit of justice into wormwood.

14 You that rejoice in a thing of nought: you that say: Have we not taken unto us horns by our own strength?

15 But behold, I will raise up a nation against you, O house of Israel, saith the Lord the God of hosts; and they shall destroy you from the entrance of Emath, even to the torrent of the desert.

   

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Apocalypse Explained # 674

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674. There was a great earthquake, signifies a notable change of state of the interiors with those who are of the church. This is evident from the signification of "a great earthquake," as being a notable change of the state of the church; for the "earth" signifies the church, "quaking" change of state, and "great" what is notable. (That an "earthquake" signifies in the Word a change of state of the church, see above, n. 400, 499.)

[2] The change of state in respect to the truths and goods of the church evidently sprang from causes that are described in the preceding verse, that is, because the two witnesses that had been killed and restored to life went up by command into heaven in the cloud, and their enemies beheld them. Thence it may be seen that the cause of this was the separation of the good from the evil, as has been shown in the preceding articles, where the going up of the two witnesses is explained. But this cannot be presented to the understanding unless it first be told how things are in the spiritual world; for the things described in this verse, namely, that "there was a great earthquake, and the tenth part of the city fell, and there were killed in the earthquake names of men seven thousand, and the rest became afraid and gave glory to the God of heaven," are things that take place, and in fact have already taken place at the time when the Last Judgement was at hand, but in the spiritual world, and not in the natural world; for when the good there are to be separated from the evil, and the good are to be protected from being harmed by the evil, then the good are taken away from the societies and the evil are left, according to the Lord's words in Matthew:

Two [men] shall be in the field, one shall be taken, the other shall be left; two [women] shall be grinding, one shall be taken, the other shall be left (Matthew 24:40, 41).

This may be seen explained in the Arcana Coelestia 4334, 4335). When the good are taken away there occurs in the societies in which the good and evil had been together, a notable change in respect to the things that pertain to the church.

[3] But the cause of this change shall be further disclosed. In the spiritual world there is a communication of all affections, and sometimes of thoughts; and within each society there is a general communication, extending itself from the middle of the society in every direction even to the boundaries, much as light spreads forth from a center to the circumferences. The variations and changes of the affections that arise from this communication and its extension spring from an influx of the affections from other societies, either above or at the sides, also from the newcomers that enter the society, and also from a few or many being taken away from the society.

[4] The societies upon which the Last Judgment came consisted both of the good and of the evil, but of such evil as were interiorly but not exteriorly opposed to the goods of love and the truths of doctrine; for exteriorly these were able to act rightly and justly and to speak piously and truly, not however for the sake of the right, of justice, of piety, and of truth, but from habit acquired in the world, for the sake of fame, glory, honor, gain, and the various delights of the natural loves, also on account of the laws and their penalties. For this reason, although they were interiorly evil, yet they could be together with those who were both exteriorly and interiorly good. When, therefore, the good were to be separated from those who merely appeared good in external form, their external good vanished, and their internal evil appeared; for they were held in that external good by communication with those within the same society who were not only exteriorly but also interiorly good, as has been said above. So when external good was taken away from the evil their interiors were opened; and these were full of mere evil and filthy things, which made evident of what quality they were in themselves. Such, then, is what is meant in particular by "the two witnesses going up by command into heaven in the cloud, and their enemies beholding them;" and here that "in that hour there was a great earthquake," namely, that when that state came a notable change took place in respect to those things that pertain to the church.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.