Bible

 

2 Samuel 8

Studie

   

1 And it came to pass after this that David defeated the Philistines, and brought them down, and David took the bridle of tribute out of the hand of the Philistines.

2 And he defeated Moab, and measured them with a line, casting them down to the earth: and he measured with two lines, one to put to death, and one to save alive: and Moab was made to serve David under tribute.

3 David defeated also Adarezer the son of Rohob king of Soba, when he went to extend his dominion over the river Euphrates.

4 And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen, and houghed all the chariot horses: and only reserved of them for one hundred chariots.

5 And the Syrians of Damascus came to succour Adarezer the king of Soba: and David slew of the Syrians two and twenty thousand men.

6 And David put garrisons in Syria of Damascus: and Syria served David under tribute: and the Lord preserved David in all his enterprises, whithersoever he went.

7 And David took the arms of gold, which the servants of Adarezer wore, and brought them to Jerusalem.

8 And out of Bete, and out of Beroth, cities of Adarezer, king David took an exceeding great quantity of brass.

9 And Thou the king of Emath heard that David had defeated all the forces of Adarezer.

10 And Thou sent Joram his son to king David, to salute him, and to congratulate with him, and to return him thanks: because he had fought against Adarezer, and had defeated him. For Thou was an enemy to Adarezer, and in his hand were vessels of gold, and vessels of silver, and vessels of brass:

11 And king David dedicated them to the Lord, together with the silver and gold that he had dedicated of all the nations, which he had subdued:

12 Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalec, and of the spoils of Adarezer the son of Rohob king of Soba.

13 David also made himself a name, when he returned after taking Syria in the valley of the saltpits, killing eighteen thousand:

14 And he put guards in Edom, and placed there a garrison: and all Edom was made to serve David: and the Lord preserved David in all enterprises he went about.

15 And David reigned over all Israel: and David did judgment and justice to all his people.

16 And Joab the son of Sarvia was over the army: and Josaphat the son of Ahilud was recorder:

17 And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Saraias was the scribe:

18 And Banaias the son of Joiada was over the Cerethi and Phelethi: and the sons of David were the princes.

   

Komentář

 

Just

  

In Genesis 37:7, this signifies the doctrine of the Lord's Divine Human as the supreme doctrine for worship. (Arcana Coelestia 4687)

In Psalms 7:10; 11:2; 15:1, 2; 18:23, 25; 84:11, this signifies what is true from charity or good-will from the Lord. (Arcana Coelestia 612)

(Odkazy: Apocalypse Revealed 815)


Ze Swedenborgových děl

 

Arcana Coelestia # 4687

Prostudujte si tuto pasáž

  
/ 10837  
  

4687. 'And behold, my sheaf arose and also stood up' means teaching concerning the Lord's Divine Human. This is clear from the meaning of 'a sheaf' as doctrinal teaching, dealt with immediately above; and from the meaning of 'arising and standing up' as that which is the highest and is going to reign and which they are going to worship. The highest object of worship is the Lord's Divine Human, as is evident from the descriptions which follow: The eleven sheaves bowed down to that sheaf, and in the second dream the sun, moon, and eleven stars bowed down to Joseph (meaning that which is highest and is going to reign and which they are going to worship), on account of which dreams Jacob says, 'Are we indeed to come - I and your mother, and your brothers - to bow down to you to the earth?' The Lord's Divine Truth is that which is represented by 'Joseph', as stated above, the highest aspect of it being the Lord Himself, and the highest among matters of doctrine being that His Human is Divine.

[2] So far as this highest matter of doctrine is concerned, the Most Ancient Church, which was celestial and was called Man more so than all others, worshipped the Infinite Being (Esse) and the Infinite Manifestation (Existens) of that Being. And because they could not have any perception of an Infinite Being, yet could have - from what they could perceive in their internal man, what they could experience with their senses in their external man, and what was visible to them in the world - some perception of the Infinite Manifestation of the Infinite Being, they therefore worshipped the Infinite Manifestation which held the Infinite Being within it. That Infinite Manifestation holding the Infinite Being within it they perceived as a Divine Man. They did so because they knew that the Infinite Manifestation was brought forth from the Infinite Being by means of heaven. And because heaven is the Grand Man corresponding to every single part of the human being - as has been shown at the ends of chapters before this one and will be shown at the ends of several more coming after it they were unable to have through perception any other conception of the Infinite Manifestation of an Infinite Being than that of a Divine Man. For whatever passes from the Infinite Being by way of heaven as the Grand Man presents an image of that Being in every single thing. When that celestial Church started to fall they foresaw that that Infinite Manifestation could not continue any longer to come into people's minds and that this being so the human race would perish. For this reason they received by revelation the knowledge that One was to be born who would make Divine the Human within Himself and in this way an Infinite Manifestation like that which had existed previously would come about, and would at length be one with the Infinite Being as this had also been previously. From this arose their prophecy concerning the Lord contained in Genesis 3:15.

[3] This whole matter is described in John as follows,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. In Him was life, and the life was the light of men. And the Word became flesh and dwelt among us; and we beheld His glory as of the Only begotten from the Father, full of grace and truth. John 1:1-4, 14.

'The Word' is Divine Truth which in its Essence is the Infinite Manifestation of the Infinite Being, and is the Human of the Lord Himself. This Human is the source from which Divine truth now proceeds and flows into heaven, and through heaven into the minds of men. Consequently this Human rules and governs everything, even as it has done so from eternity; for it is one and the same with the Infinite being by virtue of His joining the Human to the Divine, which He effected by making even the Human within Him Divine. From this it may now be seen that the highest aspect of Divine truth is the Lord's Divine Human, and from this that the Church's highest matter of doctrine is that His Human is Divine.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.