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2 Samuel 13

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1 And it came to pass after this, that Amnon the son of David loved the sister of Absalom the son of David, who was very beautiful, and her name was Thamar.

2 And he was exceedingly fond of her, so that he fell sick for the love of her: for as she was a virgin, he thought it hard to do any thing dishonestly with her.

3 Now Amnon had a friend, named Jonadab the son of Semmaa the brother of David, a very wise man:

4 And he said to him: Why dost thou grow so lean from day to day, O son of the king? Why dost thou not tell me the reason of it? And Amnon said to him: I am in love with Thamar the sister of my brother Absalom.

5 And Jonadab said to him: Lie down upon thy bed, and feign thyself sick: and when thy father shall come to visit thee, say to him: Let my sister Thamar, I pray thee, come to me, to give me to eat, and to make me a mess, that I may eat it at her hand.

6 So Amnon lay down, and made as if he were sick: and when the king came to visit him, Amnon said to the king: I pray thee let my sister Thamar come, and make in my sight two little messes, that I may eat at her hand.

7 Then David sent home to Thamar, saying: Come to the house of thy brother Amnon, and make him a mess.

8 And Thamar came to the house of Amnon her brother: but he was laid down: and she took meal and tempered it: and dissolving it in his sight she made little messes.

9 And taking what she had boiled, she poured it out, and set it before him, but he would not eat: and Amnon said: Put out all persons from me. And when they had Put all persons out,

10 Amnon said to Thamar: Bring the mess into the chamber, that I may eat at thy hand. And Thamar took the little messes which she had made, and brought them in to her brother Amnon in the chamber.

11 And when she had presented him the meat, he took hold of her, and said: Come lie with me, my sister.

12 She answered him: Do not so, my brother, do not force me: for no such thing must be done in Israel. Do not thou this folly.

13 For I shall not be able to bear my shame, and thou shalt be as one of the fools in Israel: but rather speak to the king, and he will not deny me to thee.

14 But he would not hearken to her prayers, but being stronger overpowered her and lay with her.

15 Then Amnon hated her with an exceeding great hatred: so that the hatred wherewith he hated her was greater than the love with which he had loved her before, And Amnon said to her: Arise, and get thee gone.

16 She answered him: This evil which now thou dost against me, in driving me away, is greater than that which thou didst before. And he would not hearken to her:

17 But calling the servants that ministered to him, he said: Thrust this woman out from me: and shut the door after her.

18 And she was clothed with along robe: for the king's daughters that were virgins, used such kind of garments. Then his servant thrust her out: and shut the door after her.

19 And she put ashes on her head, and rent her long robe and laid her hands upon her head, and went on crying.

20 And Absalom her brother said to her: Hath thy brother Amnon lain with thee? but now, sister, hold thy peace, he is thy brother: and afflict not thy heart for this thing. So Thamar remained pining away in the house of Absalom her brother.

21 And when king David heard of these things he was exceedingly grieved: and he would not afflict the spirit of his son Amnon, for he loved him, because he was his firstborn.

22 But Absalom spoke not to Amnon neither good nor evil: for Absalom hated Amnon because he had ravished his sister Thamar.

23 And it came to pass after two years, that the sheep of Absalom were shorn in Baalhasor, which is near Ephraim: and Absalom invited all the king's sons:

24 And he came to the king, and said to him: Behold thy servant's sheep are shorn. Let the king, I pray, with his servants come to his servant.

25 And the king said to Absalom: Nay, my son, do not ask that we should all come, and be chargeable to thee. And when he pressed him, and he would not go, he blessed him.

26 And Absalom said: If thou wilt not come, at least let my brother Amnon, I beseech thee, come with us. And the king said to him: It is not necessary that he should go with thee.

27 But Absalom pressed him, so that he let Amnon and all the king's sons go with him. And Absalom made a feast as it were the feast of a king.

28 And Absalom had commanded his servants, saying: Take notice when Amnon shall be drunk with wine, and when I shall say to you: Strike him, and kill him, fear not: for it is I that command you: take courage, and be valiant men.

29 And the servants of Absalom did to Amnon as Absalom had commanded them. And all the king's sons arose and got up every man upon his mule, and fled.

30 And while they were yet in the way, a rumour came to David, saying: Absalom hath slain all the king's sons, and there is not one of them left.

31 Then the king rose up, and rent his garments: and fell upon the ground, and all his servants, that stood about him, rent their garments.

32 But Jonadab the son of Semmaa David's brother answering, said: Let not my lord the king think that all the king's sons are slain: Amnon only is dead, for he was appointed by the mouth of Absalom from the day that he ravished his sister Thamar.

33 Now therefore let not my lord the king take this thing into his heart, saying: All the king's sons are slain: for Amnon only is dead.

34 But Absalom fled away: and the young man that kept the watch, lifted up his eyes and looked, and behold there came much people by a by-way on the side of the mountain.

35 And Jonadab said to the king: Behold the king's sons are come: as thy servant said, so it is.

36 And when he made an end of speaking, the king's sons also appeared: and coming in they lifted up their voice, and wept: and the king also and all his servants wept very much.

37 But Absalom fled, and went to Tholomai the son of Ammiud the king of Gessur. And David mourned for his son every day.

38 And Absalom after he was fled, and come into Gessur, was there three years. And king David ceased to pursue after Absalom, because he was comforted concerning the death of Amnon.

   

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Arcana Coelestia # 6960

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6960. 'Put your hand into your bosom' means making truth their own. This is clear from the meaning of 'hand' as power, dealt with above in 6947; and from the meaning of 'bosom' as love, for the parts of the chest correspond to love since the chest holds within it the heart, which corresponds to celestial love, and the lungs, which correspond to spiritual love, 3635, 3883-3896, 4112, 4113, 4133. And as 'the bosom' therefore corresponds to love it also means that which is one's own, because what constitutes a person's love is that which is his own. For this reason 'putting a hand into one's bosom' here means making something one's own. The fact that making truth one's own is what is meant is evident from the things that follow in the narrative and also from the consideration that truth is what spiritual power consists in, 6948.

[2] The fact that 'the bosom' means that which is a person's true self, and so that which is his own, and from this means making something one's own and joining to oneself through love, is clear from the following places: In Micah,

Do not trust in a companion, put no confidence in a leader; from her who is lying in your bosom guard the doors of your mouth. Micah 7:5.

'Her lying in the bosom' stands for one who has been joined to another through love. So it is also that a wife is called the wife of her husband's bosom, Deuteronomy 28:54; 2 Samuel 12:8, and a husband is called the husband of his wife's bosom, Deuteronomy 28:56; and this is because one belongs to the other. In David,

My prayer falls back onto my bosom. Psalms 35:13.

This stands for its return to himself. In the same author,

Remember, O Lord, the reproach of Your servants - [how] I bear in my bosom all the great peoples. Psalms 89:50.

This stands for what is present with himself, as that which is his own. In Isaiah,

He pastures His flock like a shepherd, He gathers the lambs into His arm, and He carries them in His bosom. Isaiah 40:11.

Here the meaning is similar.

[3] In Luke,

Give, and it will be given to you; good measure, pressed down, shaken together, and running over will be given into your bosom. Luke 6:38.

'Being given into the bosom' stands for imparting them as their own. In the same gospel,

After that it happened that Lazarus died and was taken away by the angels into Abraham's bosom. Luke 16:22.

'Being taken away into Abraham's bosom' stands for being taken to the Lord - whom 'Abraham' is used to mean - by virtue of being joined to Him through love.

[4] In John,

There was reclining on Jesus' bosom one of the disciples, whom Jesus loved. Falling towards Jesus' breast he said to Him, Lord, who is it? John 13:23, 25.

'Reclining on the bosom' plainly stands for being loved and being joined through love. In the same gospel,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

'In the bosom of the Father' stands for being one.

[5] 'The bosom' stands for that which is a person's true self, and for making something one's own but not through love, in the following places: In Isaiah,

I will repay, I will repay into their bosom your iniquities, and the iniquities of your fathers together. I will measure the value of their work first into their bosom. Isaiah 65:6-7.

In Jeremiah,

Jehovah shows mercy to thousands and He repays the iniquity of the fathers into the bosom of their sons after them. Jeremiah 31:18.

In David,

Repay our neighbours sevenfold into their bosom, their reproach to which they have subjected You, O Lord. Psalms 79:12.

'Repaying into their bosom' stands for imparting to their true selves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4112

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4112. 'And Jacob stole the heart of Laban the Aramean' means a change, as regards good, of the state meant by 'Laban'. This is clear from the meaning of 'stealing' as taking away that which is cherished and holy, and so changing the state, dealt with immediately above in 4111; from the meaning of 'the heart' as that which proceeds from the will, and - when the will desires good - as good, dealt with in 2930, 3313, 3888, 3889; and from the representation of 'Laban' as intermediate good which is now being separated. And because it is being separated Laban is now called the Aramean, as also in verse 24 below, for 'Laban the Aramean' means, as previously, a kind of good which does not have any Divine Good and Truth within it. The reason why this is meant is that Aram or Syria was separated from the land of Canaan by the river, namely the Euphrates, and so lay outside the land of Canaan which in the internal sense means the Lord's kingdom and in the highest sense the Lord's Divine Human, see above in 4108.

[2] Specifically 'Aram' or Syria means cognitions of truth and good, see 1232, 1234, 3051, 3249, 3664, 3680. The reason why it has this meaning is that the Ancient Church existed there also, with remnants of it remaining there for a long time, as is evident from Balaam who came from there and who was acquainted with Jehovah and also prophesied concerning the Lord. But after the growth of idolatry in that country, and after Abram had been summoned from it and the representative Church was established in the land of Canaan, 'Aram' or Syria took on the representation of a region outside the Church, that is, of a region separated from the Church and as a consequence remote from the things that constituted the Lord's kingdom. But it continued to mean cognitions of good and truth. The reason why Jacob is said to have 'stolen Laban's heart' by not giving any indication that he was fleeing is that immediately above a change of state as regards truth was spoken of, and therefore a change of state as regards good is spoken of here. For when truth is dealt with in the Word so also is good, on account of the heavenly marriage, which is the marriage of truth and good, present in every individual part of the Word, 683, 793, 801, 2516, 2712.

  
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Thanks to the Swedenborg Society for the permission to use this translation.