Bible

 

1 Samuel 26

Studie

   

1 And the men of Ziph came to Saul in Gabaa, saying: Behold David is hid in the hill of Hachila, which is over against the wilderness.

2 And Saul arose, and went down to the wilderness of Ziph, having with him three thousand chosen men of Israel, to seek David in the wilderness of Ziph.

3 And Saul encamped in Gabaa Hachila, which was over against the wilderness in the way: and David abode in the wilderness. And seeing that Saul was come after him into the wilderness,

4 He sent spies, and learned that he was most certainly come thither.

5 And David arose secretly, and came to the place where Saul was: and when he had beheld the place, wherein Saul slept, and Abner the son of Ner, the captain of his army, and Saul sleeping in a tent, and the rest of the multitude round about him,

6 David spoke to Achimelech the Hethite, and Abisai the son of Sarvia the brother of Joab, saying: Who will go down with me to Saul into the camp? And Abisai said: I will go with thee.

7 So David and Abisai came to the people by night, and found Saul lying and sleeping in the tent, and his spear fixed in the ground at his head: and Abner and the people sleeping round about him.

8 And Abisai said to David: God hath shut up thy enemy this day into thy hands: now then I will run him through with my spear even to the earth at once, and there shall be no need of a second time.

9 And David said to Abisai: Kill him not: for who shall put forth his hand against the Lord's anointed, and shall be guiltless?

10 And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle and perish:

11 The Lord be merciful unto me, that I extend not my hand upon The Lord's anointed. But now take the spear, which is at his head, and the cup of water, and let us go.

12 So David took the spear, and the cup of water which was at Saul's head, and they went away: and no man saw it, or knew it, or awaked, but they were all asleep, for a deep sleep from the Lord was fallen upon them.

13 And when David was gone over to the other side. and stood on the top of the hill afar off, and a good space was between them,

14 David cried to the people, and to Abner the son of Ner, saying: Wilt thou not answer, Abner? And Abner answering, said: Who art thou, that criest, and disturbest the king?

15 And David said to Abner: Art not thou a man? and who is like thee in Israel? why then hast thou not kept thy lord the king? for there came one of the people in to kill the king thy lord.

16 This thing is not good, that thou hast done: as the Lord liveth, you are the sons of death, who have not kept your master, the Lord's anointed. And now where is the king's spear, and the cup of water, which was at his head?

17 And Saul knew David's voice, and said: Is this thy voice, my son David? And David said: It is my voice, my lord the king.

18 And he said: Wherefore doth my lord persecute his servant? What have I done? or what evil is there in my hand?

19 Now therefore hear, I pray thee, my lord the king, the words of thy servant: If the Lord stir thee up against me, let him accept of sacrifice: but if the sons of men, they are cursed in the sight of the Lord, who have cast me out this day, that I should not dwell in the inheritance of the Lord, saying: Go, serve strange gods.

20 And now let not my blood be shed upon the earth before the Lord: for the king of Israel is come out to seek a flea, as the partridge is hunted in the mountains.

21 And Saul said: I have sinned, return, my son David, for I will no more do thee harm, because my life hath been precious in thy eyes this day: for it appeareth that I have done foolishly, and have been ignorant in very many things.

22 And David answering, said: Behold the king's spear: let one of the king's servants come over and fetch it.

23 And the Lord will reward every one according to his justice, and his faithfulness: for the Lord hath delivered thee this day into my hand, and I would not put forth my hand against the Lord's anointed.

24 And as thy life hath been much set by this day in my eyes, so let my life be much set by in the eyes of the Lord, and let him deliver me from all distress.

25 Then Saul said to David: Blessed art thou, my son David: and truly doing thou shalt do, and prevailing thou shalt prevail. And David went on his way, and Saul returned to his place.

   

Komentář

 

Put off

  

'To put off' is shaking off and annihilation.

(Odkazy: Arcana Coelestia 4741)

Ze Swedenborgových děl

 

Arcana Coelestia # 4741

Prostudujte si tuto pasáž

  
/ 10837  
  

4741. 'That they stripped Joseph of his tunic' means that they removed and annihilated the appearances of truth. This is clear from the meaning of 'stripping', when used in reference to Divine Truth represented here by 'Joseph', as removing and also annihilating; and from the meaning of 'tunic', because this consisted of various colours, as appearances of truth, dealt with in 4677. The removal and annihilation of the appearances of truth takes place once truth itself has been cast aside, for truth itself cannot but shine in people's minds, and no matter how much it is blotted out it remains visible, especially to those who are governed by good. Those who have annihilated truth see it too, and therefore they try to remove and annihilate even those appearances of it.

[2] Take an example to illustrate this. Who does not see that willing what is good and doing it is the whole essence of the Christian life? And if anyone is told that this is charity he is bound to agree. Indeed all who agree will go on to say that they know what willing and doing good is because this is a matter of life. But as for thinking, by the confidence imparted through faith, that this or that is true, as the adherents to faith separated from charity wish to do, they will say that they do not know what this is, for they can have no other conception of it than of smoke which vanishes. Now since faith alone and the confidence it imparts is seen to be like this by all who think seriously about it, especially by the good, those adherents to faith separated from charity strive to remove and annihilate even those appearances by cutting away every idea that is close to Divine Truth or in the neighbourhood of it. This is what is meant by stripping Joseph of the tunic that was on him.

[3] The same people also believe that those persons are wiser than all others who, once they have accepted some dogma, can substantiate it in various ways, and use various reasonings to present it as the truth. This however is anything but the mark of one who is wise. Anyone who is clever enough can do it, the wicked being more expert at it than the upright. Nor indeed is it the mark of a rational man; for a rational man can see from so to speak a higher viewpoint whether it is truth that is being substantiated or whether it is falsity. And this being what he sees he is quite unmoved by arguments substantiating falsity but regards them as senseless and absurd, no matter how much another person believes they are the result of wrestling to obtain pure wisdom. In short, it is anything but the mark of one who is wise, indeed anything but rationality, to be able to substantiate falsities; for it is the mark of a wise one, and it is rationality, when something is first seen to be the truth and is substantiated only after that. That is to say, seeing the truth implies seeing it by the light of heaven which comes from the Lord, but seeing falsity as truth implies seeing it by the inferior light which comes from hell.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.