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Numbers 20

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1 And the children of Israel, the whole assembly, came into the wilderness of Zin, in the first month; and the people abode at Kadesh; and Miriam died there, and was buried there.

2 And there was no water for the assembly, and they gathered themselves together against Moses and against Aaron.

3 And the people contended with Moses, and spoke, saying, Would that we had died when our brethren died before Jehovah!

4 And why have ye brought the congregation of Jehovah into this wilderness, that we should die there, we and our beasts?

5 And why have ye made us to go up out of Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates, neither is there any water to drink.

6 And Moses and Aaron went from before the congregation to the entrance of the tent of meeting, and fell upon their faces; and the glory of Jehovah appeared to them.

7 And Jehovah spoke to Moses, saying,

8 Take the staff, and gather the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, and it shall give its water; and thou shalt bring forth to them water out of the rock, and shalt give the assembly and their beasts drink.

9 And Moses took the staff from before Jehovah, as he had commanded him.

10 And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels: shall we bring forth to you water out of this rock?

11 And Moses lifted up his hand, and with his staff smote the rock twice, and much water came out, and the assembly drank, and their beasts.

12 And Jehovah said to Moses and to Aaron, Because ye believed me not, to hallow me before the eyes of the children of Israel, therefore ye shall not bring this congregation into the land that I have given them.

13 These are the waters of Meribah, where the children of Israel contended with Jehovah, and he hallowed himself in them.

14 And Moses sent messengers from Kadesh to the king of Edom, Thus says thy brother Israel: Thou knowest all the trouble that hath befallen us,

15 how our fathers went down to Egypt, and we dwelt in Egypt a long time, and the Egyptians evil entreated us and our fathers;

16 and when we cried to Jehovah, he heard our voice, and sent an angel, and brought us forth out of Egypt; and behold, we are at Kadesh, a city at the extremity of thy border.

17 Let us pass, I pray thee, through thy country; we will not pass through fields, or through vineyards, neither will we drink water out of the wells: we will go by the king's road; we will not turn to the right hand nor to the left, until we have passed thy border.

18 But Edom said to him, Thou shalt not pass by me, lest I come out against thee with the sword.

19 And the children of Israel said to him, We will go by the high way; and if we drink of thy water, I and my cattle, then I will pay for it: I will only, without anything else, go through on my feet.

20 And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.

21 Thus Edom refused to give Israel passage through his territory; and Israel turned away from him.

22 And they removed from Kadesh; and the children of Israel, the whole assembly, came to mount Hor.

23 And Jehovah spoke to Moses and to Aaron in mount Hor, on the border of the land of Edom, saying,

24 Aaron shall be gathered unto his peoples; for he shall not enter into the land that I have given unto the children of Israel, because ye rebelled against my commandment at the waters of Meribah.

25 Take Aaron and Eleazar his son, and bring them up unto mount Hor,

26 and strip Aaron of his garments, and put them upon Eleazar his son; and Aaron shall be gathered [to his peoples], and shall die there.

27 And Moses did as Jehovah had commanded, and they went up mount Hor before the eyes of the whole assembly.

28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there upon the top of the mountain; and Moses and Eleazar came down from the mountain.

29 And the whole assembly saw that Aaron was dead, and they mourned for Aaron thirty days, [even] the whole house of Israel.

   

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Arcana Coelestia # 4495

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4495. 'It happened on the third day' means that which is continuous even to the end. This is clear from the meaning of 'the third day' as that which is complete from beginning to end, dealt with in 2788, and so also as that which is continuous. People who suppose that the historical events described in the Word are no more than the facts of earthly history and are holy only because they appear in a sacred book are scarcely able to believe that 'the third day' has that meaning. But, as shown in preceding explanations, it is not only the actual historical narratives that include spiritual and celestial things which are not plainly visible in the letter, but also every word and every number too. The truth of this will in the Lord's Divine mercy be seen far more clearly in the prophetical sections which in the sense of the letter do not hold the mind to the sequence of events in the way that the historical sections do. But anyone who looks carefully into the interior contents of the Word comes to see that the number three, like the number seven, and also the number twelve, holds some arcanum. And if these numbers hold such it follows that every other number in the Word holds the same, for the Word is holy in every part.

[2] Sometimes, when I have been talking to angels, I have seen in front of me what looked like numbers written, as if on a sheet of paper, in broad daylight, and I have realized that the spiritual entities about which the angels spoke pass into numbers like these. From this experience I have also been given to know that each number in the Word contains some arcanum. This may be seen plainly from the following in John,

He measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 21:17.

And elsewhere,

Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.

It is evident that the first of these numbers, namely a hundred and forty-four, is the product of twelve times twelve, and that the number six hundred and sixty-six is a product of that involving three or six; but what degree of holiness is implied by them may be seen from the holiness associated with the number twelve, concerning which number see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; and concerning the holiness associated with the number three, 720, 901, 1825, 2788, 4010.

[3] Because the number three meant that which is complete even to the end, and so an entire period, whether long or short, it was therefore adopted in the representative Church and used whenever such a meaning needed to be conveyed. It is also used in the same way in the Word, in which every detail carries a spiritual meaning, as may be seen from the following places:

They were to go a three days' journey and to offer sacrifice. Exodus 3:18; 5:3.

They were to be ready on the third day, for on the third day Jehovah would come down onto Mount Sinai. Exodus 19:11, 15-16, 18.

Nothing from the flesh of a sacrifice was to be left until the third day. Leviticus 7:16-18; 19:6-7.

The water of separation was to be sprinkled over the unclean person on the third day and on the seventh day. Numbers 19:11-end.

Those who touched one killed in war were to be cleansed on the third day and on the seventh day. Numbers 31:19-25.

[4] Joshua commanded the people that within three days they would be crossing the Jordan. Joshua 1:11; 3:2.

Jehovah called Samuel three times, and three times Samuel ran to Eli and the third time Eli understood that Jehovah was calling Samuel. 1 Samuel 3:1-8.

Jonathan told David to hide in the field until the third evening. And Jonathan sent to him on the third day from then, and revealed his father's intention. Jonathan at that point fired three arrows to the side of the stone. And after that David bowed down to the ground three times before Jonathan. 1 Samuel 20:5, 12, 19-20, 35-36, 41.

Three things were set before David, of which he was to choose one - either the coming of famine for seven years, or his fleeing before his enemies for three months, or the existence of pestilence in the land for three days. 2 Samuel 24:11-13.

[5] Rehoboam told the assembly of Israel which asked for relief from his father's yoke that they should go away for three days and then return And they came to Rehoboam on the third day, as the king said, Return to me on the third day. 1 Kings 12:5, 12.

Elijah stretched himself over the widow's son three times. 1 Kings 17:21.

Elijah told them to pour water over the burnt offering and the wood a third time and they did so a third time. 1 Kings 18:34.

Jonah was in the stomach of the monster for three days and three nights Jonah 1:17; Matthew 12:40.

The Lord talked of someone who planted a vineyard and sent servants three times, and after that his son. Mark 12:2, 4-6, Luke 20:12-13.

Of Peter, He said that he was to deny Him three times. Matthew 26:34, John 13:38.

He said to Peter three times, Do you love Me? John 21:15-17.

[6] From these and many other places in the Word it becomes clear that the number three holds an arcanum within it, and that for this reason this number was adopted within the ancient Churches as a meaningful sign. It is evident that it means the entire period of a Church and of things within a Church, whether long or short, and therefore that which is complete and also that which is continuous even to the end, as is plain in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. Hosea 6:2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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1 Samuel 20:41

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41 As soon as the boy was gone, David arose out of [a place] toward the South, and fell on his face to the ground, and bowed himself three times. They kissed one another, and wept one with another, and David wept the most.