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Numbers 13

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1 And Jehovah spoke to Moses, saying,

2 Send thou men, that they may search out the land of Canaan, which I give unto the children of Israel. Ye shall Send a man of every tribe of his fathers, each a prince among them.

3 And Moses sent them from the wilderness of Paran: according to the commandment of Jehovah, all of them heads of the children of Israel.

4 And these are their names: for the tribe of Reuben, Shammua the son of Zaccur;

5 for the tribe of Simeon, Shaphat the son of Hori;

6 for the tribe of Judah, Caleb the son of Jephunneh;

7 for the tribe of Issachar, Igal the son of Joseph;

8 for the tribe of Ephraim, Hoshea the son of Nun;

9 for the tribe of Benjamin, Palti the son of Raphu;

10 for the tribe of Zebulun, Gaddiel the son of Sodi;

11 for the tribe of Joseph, for the tribe of Manasseh, Gaddi the son of Susi;

12 for the tribe of Dan, Ammiel the son of Gemalli;

13 for the tribe of Asher, Sethur the son of Michael;

14 for the tribe of Naphtali, Nahbi the son of Vophsi;

15 for the tribe of Gad, Geuel the son of Machi.

16 These are the names of the men whom Moses sent to search out the land. And Moses called Hoshea the son of Nun, Jehoshua.

17 And Moses sent them to search out the land of Canaan, and said to them, Go up this way by the south and Go up into the hill-country,

18 and ye shall see the land, what it is; and the people that dwell in it, whether they are strong or weak, few or many;

19 and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;

20 and what the land is, whether it is fat or lean, whether there are trees in it, or not. And take courage, and bring of the fruit of the land. Now the time was the time of the first grapes.

21 And they went up, and searched out the land from the wilderness of Zin to Rehob, where one comes towards Hamath.

22 And they went up by the south, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. Now Hebron had been built seven years before Zoan in Egypt.

23 And they came as far as the valley of Eshcol, and cut down thence a branch with one bunch of grapes, and they bore it between two upon a pole; and [they brought] of the pomegranates, and of the figs.

24 That place was called the valley of Eshcol, because of the grapes which the children of Israel had cut down there.

25 And they returned from searching out the land after forty days.

26 And they came, and went to Moses and to Aaron, and to the whole assembly of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to the whole assembly; and shewed them the fruit of the land.

27 And they told him, and said, We came to the land to which thou didst send us, and surely it floweth with milk and honey; and this is the fruit of it.

28 Only, the people are strong that dwell in the land, and the cities are walled, very great; moreover we saw the children of Anak there.

29 Amalek dwells in the land of the south; and the Hittites, and the Jebusites, and the Amorites dwell in the hill-country; and the Canaanites dwell by the sea, and by the side of the Jordan.

30 And Caleb stilled the people before Moses, and said, Let us go up boldly and possess it, for we are well able to do it.

31 But the men that went up with him said, We are not able to go up against the people, for they are stronger than we.

32 And they brought to the children of Israel an evil report of the land which they had searched out, saying, The land, which we have passed through to search it out, is a land that eateth up its inhabitants; and all the people that we have seen in it are men of great stature;

33 and there have we seen giants -- the sons of Anak are of the giants -- and we were in our sight as grasshoppers, and so we were also in their sight.

   

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Apocalypse Revealed # 862

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862. We have said that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people attempted to destroy everything connected with the New Church, both its truths and goods and its fundamental doctrine regarding the Lord and life, as stated in the preceding number. This is the symbolic meaning because the camp of the saints symbolizes all the truths and goods of the church which is the New Jerusalem.

That a camp in the spiritual sense symbolizes everything connected with the church with respect to its truths and goods can be seen from the following passages:

The sun and moon grew dark, and the stars diminished their brightness. Jehovah uttered His voice before His army, for His camp is very great; for numberless are those who obey His Word. (Joel 2:10-11)

I will encamp for My house some of the army... (Zechariah 9:8)

...God has scattered the bones of them who encamp against you..., because God has rejected them. (Psalms 53:5)

The angel of Jehovah encamps all around those who fear Him, and delivers them. (Psalms 34:7)

(An angel of God met Jacob, and said to Jacob,) "This is God's camp." Therefore he called the name of that place Mahanaim (Two Camps). (Genesis 32:1-2)

And so on elsewhere, as in Isaiah 29:3, Ezekiel 1:24, Psalms 27:3.

That an army or host in the Word symbolizes the church's truths and goods, and also its falsities and evils, may be seen in nos. 447, 826, 833; and so, too, does a camp.

[2] Since the children of Israel and their twelve tribes symbolize the church in respect to all its truths and goods (nos. 349, 350), they were therefore called the armies or hosts of Jehovah (Exodus 7:4; 12:41, 51), and the places where they stopped and assembled were called camps, as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 1; 2; 3; 4:5 ff., 5:2-4; 9:17-23; 10:1-10, 11-28; 11:31-32; 12:14-15; 21:10-15; 33:1-49; Deuteronomy 23:9-14; Amos 4:10.

It is apparent from this now that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people tried to destroy all the truths and goods of the New Church, which is the New Jerusalem, and also its doctrine regarding the Lord and life.

The same symbolism is found in these verses in Luke:

When you see Jerusalem surrounded by armies, then know that its desolation is near... (At length) Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled. (Luke 21:20, 24)

This is said in reference to the end of the age, which is the final period of the church. Jerusalem here also symbolizes the church.

That Gog and Magog, that is, people who engage in external worship divorced from any internal worship, will then invade the church and try to destroy it, is something we are told also in Ezekiel 38:8-9, 11, 12, 15, 16, 39:2, and that the New Church will then be established by the Lord, Ezekiel 39:17-29.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Isaiah 29:3

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3 I will encamp against you all around you, and will lay siege against you with posted troops. I will raise siege works against you.