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Micah 4

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1 But it shall come to pass in the end of days [that] the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and the peoples shall flow unto it.

2 And many nations shall go and say, Come, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.

3 And he shall judge among many peoples, and reprove strong nations, even afar off; and they shall forge their swords into ploughshares, and their spears into pruning-knives: nation shall not lift up sword against nation, neither shall they learn war any more.

4 And they shall sit every one under his vine, and under his fig-tree; and there shall be none to make [them] afraid: for the mouth of Jehovah of hosts hath spoken [it].

5 For all the peoples will walk every one in the name of his god; but we will walk in the name of Jehovah, our god for ever and ever.

6 In that day, saith Jehovah, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;

7 and I will make her that halted a remnant, and her that was cast far off a strong nation; and Jehovah shall reign over them in mount Zion, from henceforth even for ever.

8 And thou, O tower of the flock, hill of the daughter of Zion, unto thee shall it come, yea, the first dominion shall come, -- the kingdom to the daughter of Jerusalem.

9 Now why dost thou cry out aloud? Is there no king in thee? is thy counsellor perished, that pangs have seized thee as a woman in travail?

10 Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon: there shalt thou be delivered; there Jehovah will redeem thee from the hand of thine enemies.

11 And now many nations are assembled against thee, that say, Let her be profaned, and let our eye look upon Zion.

12 But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them together as the sheaves into the threshing-floor.

13 Arise and thresh, daughter of Zion, for I will make thy horn iron, and I will make thy hoofs brass; and thou shalt beat in pieces many peoples; and I will devote their gain to Jehovah, and their substance to the Lord of the whole earth.

   

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Battle

  
"Samson Captured by the Philistines" by Guercino

War in the Word represents the combat of temptation when good loves are assaulted by evil loves or false ideas. The evil that attacks comes from one of the many societies of hell, and it operates by arousing a selfish love in our mind that is contrary to what we know is right. Then our selfish love attacks the love that nourishes the wish to be a good person, and there is war in our minds. This is represented by wars that the children of Israel fought in and around the land of Canaan, of which there is a long history in the old testament. The selfish loves abound in our minds from our heredity, and the good loves come along with our conscience as it develops. If we had no conscience we couldn't be tempted; we would immediately follow the wishes of our selfishness and give in. But then the end result is that we are in slavery to the hells and will do whatever they want.

(Odkazy: Arcana Coelestia 1659 [3], 1664, 1683, 1788 [2])

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Arcana Coelestia # 1788

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1788. That 'a shield' means protection against evils and falsities which is able to be trusted is clear without explanation, for repeated usage has made the saying familiar that 'Jehovah is a shield and buckler'. But what is meant specifically by 'a shield' becomes clear from the Word, namely that in reference to the Lord it means protection, and in reference to man trust in the Lord's protection. As 'war' means temptations, as shown in 1664, so every implement of war means some specific aspect of temptation and of defence against evils and falsities, that is, against the devil's crew who bring temptation about and do the tempting. Consequently 'shield' means one thing, 'buckler' another, 'target' another, 'helmet' another, 'spear' and also 'javelin' another, 'sword' another, 'bow and arrows' another, and 'breastplate' another. In the Lord's Divine mercy these will be dealt with individually later on.

[2] The reason why in reference to the Lord 'a shield' means protection against evils and falsities, and in reference to man trust in the Lord, is that it was a means of protection to the breast, and 'the breast' meant good and truth - good because the heart is within it, and truth because the lungs are within it. That 'a shield' has this meaning is clear in David,

Blessed be Jehovah my rock who trains my hands for battle and my fingers for war; my mercy, and my fortress, my stronghold and my deliverer, my shield and He in whom I trust. Psalms 144:1-2.

Here 'battle' and 'war' are the battle and war of temptations, and in the internal sense, of the Lord's temptations. 'A shield' in reference to Jehovah is protection, and in reference to man trust, as is quite evident.

[3] In the same author,

O Israel, trust in Jehovah! He is their help and their shield. O house of Aaron, trust in Jehovah! He is their help and their shield. You who fear Jehovah, trust in Jehovah! He is their help and their shield. Psalms 115:9-11.

Here the meaning is similar. In the same author,

Jehovah is my fortress, my God in whom I will trust. He will cover you with His wing, and under His wings will you put your trust. His truth is a buckler and target. Psalms 91:2, 4.

Here 'buckler and target' stands for protection against falsities.

[4] In the same author,

Jehovah is my rock (petra) and my fortress, and my deliverer, my God, my rock (rupee) in whom I trust, my shield and the horn of my salvation. Jehovah is a shield for all who trust in Him. Psalms 18:2, 30.

Here the meaning is similar. In the same author,

You who test the heart 1 and reins, a righteous God; my shield is with God who saves the upright in heart. Isaiah 7:9, 10.

'Shield' stands for trust. In the same author,

You have given me the shield of Your salvation, and Your right hand will support me. Psalms 18:35.

'Shield' stands for trust.

[5] In the same author,

The shields of the earth belong to God; He is highly exalted. Psalms 47:9.

'Shields' stands for trust. In the same author,

Jehovah God is a sun and shield; grace and glory will Jehovah give; no good thing will be withheld from those walking blamelessly. Psalms 84:11.

'Shield' stands for protection. In Moses,

Your blessings, O Israel! Who is like you, a people saved in Jehovah, the shield of your help, and One who is the sword of your excellency! Your enemies will be mistaken in regard to you. Deuteronomy 33:29.

'Shield' stands for protection.

[6] Even as weapons of war are attributed to those engaged in conflicts brought about by temptations, so also are the same weapons attributed to the enemies assailing and tempting. When attributed to the latter, the contrary meanings held by those weapons is being expressed; for example, 'a shield' in this case means the evils and falsities from which those enemies fight, and which they defend, and in which they put their trust, as in Jeremiah,

Prepare shield and buckler, and advance for battle. Harness the horses, and mount, O horsemen! Take up your stations in your helmets, polish your lances, put on your breastplates. Jeremiah 46:3-4.

There are many more examples besides these.

Poznámky pod čarou:

1. literally, hearts

  
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Thanks to the Swedenborg Society for the permission to use this translation.