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Matthew 4

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1 Then Jesus was carried up into the wilderness by the Spirit to be tempted of the devil:

2 and having fasted forty days and forty nights, afterwards he hungered.

3 And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.

4 But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.

5 Then the devil takes him to the holy city, and sets him upon the edge of the temple,

6 and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on [their] hands shall they bear thee, lest in anywise thou strike thy foot against a stone.

7 Jesus said to him, It is again written, Thou shalt not tempt [the] Lord thy God.

8 Again the devil takes him to a very high mountain, and shews him all the kingdoms of the world, and their glory,

9 and says to him, All these things will I give thee if, falling down, thou wilt do me homage.

10 Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to [the] Lord thy God, and him alone shalt thou serve.

11 Then the devil leaves him, and behold, angels came and ministered to him.

12 But having heard that John was delivered up, he departed into Galilee:

13 and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,

14 that that might be fulfilled which was spoken through Esaias the prophet, saying,

15 Land of Zabulon and land of Nepthalim, way of [the] sea beyond the Jordan, Galilee of the nations:

16 -- the people sitting in darkness has seen a great light, and to those sitting in [the] country and shadow of death, to them has light sprung up.

17 From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh.

18 And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers;

19 and he says to them, Come after me, and I will make you fishers of men.

20 And they, having left their trawl-nets, immediately followed him.

21 And going on thence he saw other two brothers, James the [son] of Zebedee and John his brother, in the ship with Zebedee their father, mending their trawl-nets, and he called them;

22 and they, having left the ship and their father, immediately followed him.

23 And [Jesus] went round the whole [of] Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.

24 And his fame went out into the whole [of] Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.

25 And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond the Jordan.

   

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The New Jerusalem and its Heavenly Doctrine # 218

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218. Of Bread.

"Bread," when mentioned in relation to the Lord, signifies the Divine good of the Lord's Divine love, and the reciprocal of the man who eats it (n. 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545). "Bread" involves and signifies all food in general (n. 2165, 6118). "Food" signifies everything that nourishes the spiritual life of man (n. 4976, 5147, 5915, 6277, 8418). Thus "bread" signifies all celestial and spiritual food (n. 276[1-2], 680[1-5], 2165, 2177, 3478, 6118, 8410). Consequently, "everything which proceeds out of the mouth of God," according to the Lord's words (Matt. 4:4; n . 681). "Bread" in general signifies the good of love (n. 2165, 2177, 10686). The same is signified by "wheat," of which bread is made (n. 3941, 7605). "Bread and water," when mentioned in the Word, signify the good of love and the truth of faith (n. 9323). Breaking of bread was a representative of mutual love in the ancient churches (n. 5405). Spiritual food is science, intelligence, and wisdom, thus good and truth, because the former are derived from the latter (n. 3114, 4459, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 8562, 9003). And because they nourish the mind (n. 4459, 5293, 5576, 6277, 8418). Sustenance by food signifies spiritual nourishment, and the influx of good and truth from the Lord (n. 4976, 5915, 6277).

The "bread" on the table in the tabernacle, signified the Divine good of the Lord's Divine love (n. 3478, 9545). The "meal-offerings" of cakes and wafers in the sacrifices, signified worship from the good of love (n. 4581, 10079, 10137). What the various meal-offerings signified in particular (n. 7978, 9992-9994, 10079).

The ancients, when they mentioned bread, meant all food in general (see Gen. 43: 16, 31; Exod. 18:12; Judges 13:15, 16; 1 Sam. 1_Samuel 14:28-29; 20: 24, 27; 2 Sam. 9: 7, 10; 1_Kings 4:22-23; 2 Kings 25:29).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 5915

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5915. 'And I will sustain you there' means a constant influx of spiritual life from the internal celestial. This is clear from the meaning of 'sustaining', when spoken by Joseph, who represents the internal celestial, as an influx of spiritual life from the internal celestial. In the internal sense 'sustainment' is nothing else than the influx of goodness and truth from the Lord by way of heaven. This is how angels are sustained, and it is how a person's soul, that is, his internal man, is sustained. This sustainment is what the sustaining of the external man by means of food and drink corresponds to; and for this reason good is meant by 'food' and truth by 'drink'. The nature of this correspondence is also such that when a person is eating food the angels present with him think of goodness and truth; and, what is amazing, their ideas vary according to the different kinds of food that he eats. When therefore in the Holy Supper a person receives bread and wine the angels present with him think about the good of love and the good of faith, 3464, 3735, for the reason that 'bread' corresponds to the good of love and 'wine' to the good of faith. And because they correspond to them they also carry the same meanings in the Word.

[2] The fact that a person's soul, that is, his internal man, is sustained by spiritual food and drink, which are goodness and truth, is clear from the Lord's words in Moses,

Man does not live by bread only, but man lives by every utterance of the mouth of Jehovah. Deuteronomy 8:3; Matthew 4:4.

'Utterance of the mouth of Jehovah' is goodness and truth that go forth from Him. In John,

Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give you. John 6:27.

In the same gospel,

The disciples asked Jesus, saying, Master, eat. He said to them, I have food to eat of which you do not know. John 4:31-32.

And regarding drink, in the same gospel,

Jesus said, If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, rivers of living water will flow out from within him. 1 John 7:37-38.

Poznámky pod čarou:

1. literally, out of his abdomen

  
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Thanks to the Swedenborg Society for the permission to use this translation.