Arcana Coelestia # 10083
10083. 'And you shall wave them as a wave offering before Jehovah' means the life from God which comes as a result of this. This is clear from the meaning of 'waving a wave offering' as endowing with life, thus the life [present in something]; and since it says from 'before Jehovah' the life from God is meant. The fact that 'waving a wave offering' means endowing with life, that is, imparting the life from God, is clear from places in the Word where 'waving a wave offering' is spoken of, as in Moses,
When you bring a sheaf of the firstfruits of your harvest to the priest, he shall wave the sheaf before Jehovah, so that you may be acceptable; on the day after the sabbath the priest shall wave it. Leviticus 23:10-11.
'Harvest' means a state when the truth of faith springing from good exists, thus a state when good is present, 9295; 'a sheaf of the firstfruits' means all collectively constituting that state. 'Being waved by the priest' therefore means being endowed with life to receive a blessing; for every blessing, to be a blessing, must have life from God within it.
[2] In the same author,
Aaron shall wave the Levites before Jehovah as a wave offering 1 from among the children of Israel, that they may be used in the service of Jehovah. You shall stand the Levites before Aaron and before his sons, and you shall wave them as a wave offering to Jehovah. After that the Levites shall go in to serve in the tent of meeting; and you shall purify them, and wave them as a wave offering. And when the Levites had been purified, Aaron waved them before Jehovah as a wave offering, and Aaron expiated them to purify them. Numbers 8:11, 13, 15, 21.
These verses show what 'waving a wave offering' means, namely endowing with life through acknowledgement, which is the first phase of faith, and so the first phase of life from God with a person. Knowledge, it is true, comes before acknowledgement, but knowledge has none of God's life within it until it becomes acknowledgement and then faith. The Levites represented truths serving good, while Aaron represented the good they served; that is why they were 'waved', that is, were endowed with life. This also accounts for its being said that they were to be purified. For truths must have life from God within them if they are to serve good, and that life first flows in through acknowledgement.
[3] Much the same is meant by 'a wave offering of gold' in Moses,
They came, the men with the women ... they brought brooches, nose-jewels, rings, girdles 2 , all vessels of gold; and every man who waved a wave offering of gold to Jehovah. Exodus 35:22.
'Waving a wave offering of gold to Jehovah' means endowing with life through the acknowledgement that it was Jehovah's, that is, the Lord's. 'Waving a wave offering' means such things by virtue of what that action corresponds to; for every motion corresponds to a state of thought. In the Word therefore advancing, travelling on, and like movements mean states of life, see 3335, 4882, 5493, 5605, 8103, 8417, 8420, 8557.
[4] In John,
At the pool of Bethesda lay a large multitude of sick people; and an angel went down at a certain time to the pool and stirred up the water. Then whoever stepped in first after the movement of the water was cured of whatever disease he had. John 5:2-7.
'Stirring up the water' here was in like manner a sign of the endowment of life through acknowledgement and faith, and therefore also a sign of purification by means of truths.
'Movement' means states of life, see 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967.
'Water' means the truths of faith, 2702, 3058, 3424, 4976, 8568, 9323.
All purification is accomplished by means of the truths of faith, 2799, 5954 (end), 7044, 7918, 9088.
Healings represented the restoration of spiritual life, 8365, 9031 (end).
[5] Since 'the waving on Aaron's palms' means the endowment of life through acknowledgement of the Lord and the acknowledgement that all things come from Him, something brief must be stated with regard to that acknowledgement and resulting faith. The Lord often said, when sick people were being healed, that they should have faith, and, 'Let it be to you according to your faith', as in Matthew 8:10-13; 9:2, 22, 27-29; 13:57-58; 15:28; 21:21-22, 31-32; Mark 5:34, 36; 10:49, 52; 16:16; Luke 7:9, 48-50; 8:48; 17:19; 18:42-43. The reason why He said it was that the very first thing a person needs to do is to acknowledge that the Lord is the Saviour of the world; for unless he acknowledges this no one can receive any truth or good at all from heaven, or therefore receive faith from there. And since it was the very first and most essential thing, therefore in order that He might be acknowledged when He came into the world the Lord questioned the sick, when He healed them, about their faith; and those who had faith were healed. This faith was that He was the Son of God who was to come into the world, and that He had power to heal and save. Furthermore every healing of sickness by the Lord when He was in the world served to mean a healing of spiritual life, thus served to mean the things that belong to salvation, 8364, 9031(end), 9086.
[6] Since acknowledgement of the Lord is the first thing of all belonging to spiritual life and is the most essential feature of the Church, and since no one, unless he acknowledges Him, can receive any truth of faith or good of love at all from heaven, the Lord also often says that whoever believes in Him has eternal life, and whoever does not believe in Him does not have it, as in John 1:1, 4, 12-13; 3:14-16, 36; 5:39-40; 6:28-30, 33-35, 40, 47-48; 7:37-38; 8:24; 11:25-26; 20:30-31. But at the same time He also teaches that they have faith in Him who live according to His commandments, so that the life which results from doing so goes to compose their faith. These things have been stated to cast light on and corroborate the truth that acknowledging the Lord and acknowledging that all salvation comes from Him constitute the beginning of the life from God with a person. That beginning of it is meant by the offering waved on Aaron's palms.
Poznámky pod čarou:
1. i.e. the Levites were to be offered to Jehovah as though they were a wave offering
2. i.e. bracelets, necklaces, etc
John 4
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Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
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(although Jesus himself didn't baptize, but his disciples),
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he left Judea, and departed into Galilee.
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He needed to pass through Samaria.
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So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
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Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
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A woman of Samaria came to draw water. Jesus said to her, "Give me a drink."
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For his disciples had gone away into the city to buy food.
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The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)
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Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water."
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The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water?
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Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?"
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Jesus answered her, "Everyone who drinks of this water will thirst again,
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but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life."
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The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw."
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Jesus said to her, "Go, call your husband, and come here."
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The woman answered, "I have no husband." Jesus said to her, "You said well, 'I have no husband,'
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for you have had five husbands; and he whom you now have is not your husband. This you have said truly."
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The woman said to him, "Sir, I perceive that you are a prophet.
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Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship."
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Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.
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You worship that which you don't know. We worship that which we know; for salvation is from the Jews.
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But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers.
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God is spirit, and those who worship him must worship in spirit and truth."
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The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things."
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Jesus said to her, "I am he, the one who speaks to you."
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At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"
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So the woman left her water pot, and went away into the city, and said to the people,
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"Come, see a man who told me everything that I did. Can this be the Christ?"
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They went out of the city, and were coming to him.
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In the meanwhile, the disciples urged him, saying, "Rabbi, eat."
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But he said to them, "I have food to eat that you don't know about."
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The disciples therefore said one to another, "Has anyone brought him something to eat?"
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Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.
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Don't you say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.
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He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.
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For in this the saying is true, 'One sows, and another reaps.'
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I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor."
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From that city many of the Samaritans believed in him because of the word of the woman, who testified, "He told me everything that I did."
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So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
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Many more believed because of his word.
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They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world."
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After the two days he went out from there and went into Galilee.
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For Jesus himself testified that a prophet has no honor in his own country.
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So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
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Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
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When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
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Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe."
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The nobleman said to him, "Sir, come down before my child dies."
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Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way.
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As he was now going down, his servants met him and reported, saying "Your child lives!"
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So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour, the fever left him."
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So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house.
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This is again the second sign that Jesus did, having come out of Judea into Galilee.
