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Leviticus 6

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1 And Jehovah spoke to Moses, saying,

2 If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or [that in which] he hath robbed or wronged his neighbour,

3 or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein;

4 then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found,

5 or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to [him to] whom it belongeth shall he give it, on the day of his trespass-offering.

6 And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest.

7 And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.

8 And Jehovah spoke to Moses, saying,

9 Command Aaron and his sons, saying, This is the law of the burnt-offering; this, the burnt-offering, shall be on the hearth on the altar all night unto the morning, and the fire of the altar shall be kept burning on it.

10 And the priest shall put on his linen raiment, and his linen breeches shall he put on his flesh, and take up the ashes to which the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar.

11 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

12 And the fire upon the altar shall be kept burning on it: it shall not be put out; and the priest shall burn wood on it every morning, and lay the burnt-offering in order upon it; and he shall burn thereon the fat of the peace-offerings.

13 A continual fire shall be kept burning on the altar: it shall never go out.

14 And this is the law of the oblation: [one of] the sons of Aaron shall present it before Jehovah, before the altar.

15 And he shall take of it his handful of the fine flour of the oblation, and of the oil thereof, and all the frankincense which is on the meat-offering, and shall burn [it] on the altar: [it is] a sweet odour of the memorial thereof to Jehovah.

16 And the remainder thereof shall Aaron and his sons eat: unleavened shall it be eaten in a holy place; in the court of the tent of meeting shall they eat it.

17 It shall not be baken with leaven. As their portion have I given it [unto them] of my offerings by fire: it is most holy; as the sin-offering, and as the trespass-offering.

18 All the males among the children of Aaron shall eat of it. [It is] an everlasting statute in your generations, [their portion] of Jehovah's offerings by fire: whatever toucheth these shall be holy.

19 And Jehovah spoke to Moses, saying,

20 This is the offering of Aaron and of his sons, which they shall present to Jehovah on the day when he is anointed: the tenth part of an ephah of fine flour as a continual oblation, half of it in the morning, and half thereof at night.

21 It shall be prepared in the pan with oil: saturated with oil shalt thou bring it: baken pieces of the oblation shalt thou present [for] a sweet odour to Jehovah.

22 And the priest who is anointed of his sons in his stead shall prepare it: [it is] an everlasting statute; it shall be wholly burned to Jehovah.

23 And every oblation of the priest shall be wholly burned; it shall not be eaten.

24 And Jehovah spoke to Moses, saying,

25 Speak unto Aaron and to his sons, saying, This is the law of the sin-offering. At the place where the burnt-offering is slaughtered shall the sin-offering be slaughtered before Jehovah: it is most holy.

26 The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.

27 Everything that toucheth the flesh thereof shall be holy; and if there be splashed of the blood thereof on a garment -- that whereon it is sprinkled shalt thou wash in a holy place.

28 And the earthen vessel wherein it hath been sodden shall be broken; and if it have been sodden in a copper pot, it shall be both scoured and rinsed with water.

29 All the males among the priests shall eat thereof: it is most holy.

30 And no sin-offering whereof blood hath been brought to the tent of meeting, to make atonement in the sanctuary, shall be eaten: it shall be burned with fire.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3400

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3400. The fact that 'guilt' means blame or imputation of sin and of transgression against good and truth becomes clear from those places in the Word where 'guilt' is mentioned and also described, as in Isaiah,

Jehovah was willing to bruise Him and make Him imperfect. If You make His soul [full of] guilt, He will see His seed, He will prolong His days, and the will of Jehovah will prosper by His hand. Isaiah 53:10.

This refers to the Lord. 'Making His soul [full of] guilt' stands for sin imputed to Him and so for blame laid on Him by those who hated Him. Not that He drew any sin at all to Himself to bear it away.

In Ezekiel,

By the blood which you have shed, you have been held guilty, 1 and by your idols which you have made you are defiled. Ezekiel 22:4.

'Shedding blood' stands for doing violence to good, 374, 376, 1005, leading to guilt.

In David,

Those who hate the righteous will be held guilty. 2 Jehovah redeems the soul of His servants, nor will all who trust in Him be held guilty. 2 Psalms 34:21-22.

[2] 'Guilt' accordingly stands for all sin that remains. The separation of it by means of good from the Lord is redemption, which was also represented by the atonement made by the priest when people offered the guilt-offering, dealt with in Leviticus 5:1-19; 6:1-7; 7:1-10; 19:20-22; Numbers 5:1-8, where also types of guilt are listed, namely these: When people have heard a curse uttered but do not say they have heard it: When they have touched something unclean: When they have sworn to do evil: When they have sinned unintentionally against holy things that are Jehovah's: When they have done one of the things which they are commanded not to do: When they have refused to return to somebody his deposit: When they deny that they have found something that was lost, and have sworn falsely: When they have lain with a woman who is a slave, betrothed to another man, and not yet redeemed or made free: When they have committed any sin against another person by transgressing against Jehovah.

Poznámky pod čarou:

1. literally, have had guilt

2. literally, will have guilt

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Numbers 5:1-8

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1 Yahweh spoke to Moses, saying,

2 "Command the children of Israel that they put out of the camp every leper, and everyone who has an issue, and whoever is unclean by the dead.

3 Both you shall put male and female outside of the camp; that they not defile their camp, in the midst of which I dwell."

4 The children of Israel did so, and put them out outside of the camp; as Yahweh spoke to Moses, so did the children of Israel.

5 Yahweh spoke to Moses, saying,

6 "Speak to the children of Israel: 'When a man or woman commits any sin that men commit, so as to trespass against Yahweh, and that soul is guilty;

7 then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

8 But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to Yahweh shall be the priest's; besides the ram of the atonement, by which atonement shall be made for him.