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Leviticus 5

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1 And if any one sin, and hear the voice of adjuration, and he is a witness whether he hath seen or known [it], if he do not give information, then he shall bear his iniquity.

2 Or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of an unclean crawling thing, and it be hid from him, -- he also is unclean and guilty;

3 or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth [it], then he is guilty.

4 Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth [it], then is he guilty in one of these.

5 And it shall be, when he shall be guilty in one of these, that he shall confess wherein he hath sinned;

6 and he shall bring his trespass-offering to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonement for him [to cleanse him] from his sin.

7 And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering.

8 And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it;

9 and he shall sprinkle of the blood of the sin-offering on the wall of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin-offering.

10 And he shall offer the other for a burnt-offering, according to the ordinance. And the priest shall make atonement for him [to cleanse him] from his sin which he hath sinned, and it shall be forgiven him.

11 But if his hand cannot attain to two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil on it, neither shall he put frankincense thereon; for it is a sin-offering.

12 And he shall bring it to the priest, and the priest shall take his handful of it, the memorial thereof, and burn it on the altar, with Jehovah's offerings by fire: it is a sin-offering.

13 And the priest shall make atonement for him concerning his sin which he hath sinned in one of these, and it shall be forgiven him; and it shall be the priest's, as the oblation.

14 And Jehovah spoke to Moses, saying,

15 If any one act unfaithfully and sin through inadvertence in the holy things of Jehovah, then he shall bring his trespass-offering to Jehovah, a ram without blemish out of the small cattle, according to thy valuation by shekels of silver, according to the shekel of the sanctuary, for a trespass-offering.

16 And he shall make restitution for the wrong that he hath done in the holy things, and shall add the fifth part thereto, and shall give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and it shall be forgiven him.

17 And if any one sin and do against any of all the commandments of Jehovah what should not be done, and hath not known [it], yet is he guilty, and shall bear his iniquity.

18 And he shall bring a ram without blemish out of the small cattle, according to thy valuation, as trespass-offering, unto the priest; and the priest shall make atonement for him concerning his inadvertence wherein he sinned inadvertently, and knew [it] not, and it shall be forgiven him.

19 It is a trespass-offering: he hath certainly trespassed against Jehovah.

   

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Arcana Coelestia # 3401

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3401. 'And Abimelech commanded all the people, saying' means a decree. This is clear from the meaning of 'commanding' as making a decree; from the representation of 'Abimelech' as people who possess the doctrine of faith, dealt with in 3392, and in the highest sense the Lord, 3393; and from the meaning of 'people' as those who belong to the spiritual Church, dealt with in 3398. From this it is evident that 'Abimelech commanded all the people' means a decree from the Lord made within the spiritual Church. The decree itself is what follows next, which is that Divine Truth and Divine Good are not to be exposed, insomuch that not even any approach is to be made towards them by faith, because of the danger of eternal condemnation if they are made profane. This point is dealt with next.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3392

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3392. 'And behold Isaac was laughing with Rebekah his wife' means that Divine Good was present within Divine Truth, that is, to Divine Good Divine Truth was allied. This is clear from the representation of 'Isaac' as the Divine Good of the Lord's Rational, dealt with in 3012, 3194, 3210; from the meaning of 'laughing' as the love of truth or affection for it, dealt with in 2072, 2216; and from the representation of 'Rebekah' as the Divine Truth of the Lord's Rational, dealt with in 3012, 3013, 3077. From this it is evident that 'Isaac was laughing with Rebekah his wife' means that Divine Good was present together with Divine Truth. The meaning that these words have in the whole train of thought is that at first spiritual truth is received because it is called Divine, but that subsequently it is received because it holds within it that which is Divine and is clearly visible to those who are being regenerated and becoming members of the spiritual Church. These are the ones who are meant by 'Abimelech', that is, those who possess the doctrine of faith and have regard to the truths held within cognitions, dealt with just above in 3391.

  
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Thanks to the Swedenborg Society for the permission to use this translation.