Exploring the Meaning of Joshua 3
Napsal(a) New Christian Bible Study Staff, Julian Duckworth
Joshua 3: The Israelites cross the river Jordan
In this chapter, the Israelites cross the river Jordan by means of a miracle: the waters of the river get held back to create dry ground to walk on. This miracle happens a number of times in the Old Testament beginning with the crossing of the Red Sea in Exodus. And, as we will see, it means things for us too.
All the people of Israel move to the edge of the river Jordan and camp (see Arcana Caelestia 6537). Then a number of commands are given: to move only when they see the priests carrying the ark move first; to keep well away from the ark; to consecrate themselves; to choose twelve men, one from each tribe. The priests are told to carry the ark ahead of the people and to step into the waters of the river.
These detailed instructions are important for us, in the work of regeneration. At the end of verse Joshua 3:4 it says something very telling, that “you have not passed this way before.” In truth, we haven’t; the work of regeneration is new to us and takes us into things we haven’t yet experienced. Seeing the ark going ahead pictures our own need to keep the commands and truths of the Lord in our vision and goals.
Keeping well away from the ark is also important because we must not mix together our view of what we do, with the Lord’s view of what we must do – the ark contains the ten commandments and must always be seen (Arcana Caelestia 6724).
The text says, “Do not come near it, that you may know the way by which you must go.” (Joshua 3:4) The people are also told to consecrate themselves, to make themselves holy. This would have included washing, which stands for cleansing our mind and actions of anything which goes against God.
The last command the people are given is to choose twelve men, one from each tribe. This will become important in the next chapter when twelve memorial stones are taken out of the river Jordan.
The priests carrying the ark are told to step in and get wet. For us this means that our dedication to God and our highest intentions (the ‘priest’ in us) must come into touch with the flowing water of the river Jordan (the first spiritual truths, first because the Jordan is a boundary).
When the priests do this, the waters immediately stop far upstream, making dry ground for everybody to safely cross while the priests stand still (see Arcana Caelestia 1664[7]). When our dedication to God dovetails with God’s truths for our life and become united, we have the heavenly ideal and we will now go forward. (Doctrine of Life 55[3]).
In verses 9 to 13 Joshua reminds the people of what it is they are now doing. They are crossing into Canaan, “and the living God is among you and he will without fail drive out the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites”, who, for us, stand for the wrongs, weaknesses, delusions, tricks and deceits of our human nature such as it is before we belong to God. “Behold, the ark of the covenant of the Lord of all the earth is crossing over before you into the Jordan.”
This chapter is our first action and resolve at the start of our regeneration or new birth. It will take us from here to there, never to go back. It is a transition from one side of our life to the other (Arcana Caelestia 7779[3]). And all Israel crossed over on dry ground. Each of us is ‘all Israel’ because there are many parts to us; we love, think, believe, value, act, do useful things, share, work and play, and all these and many others will be part of our spiritual life that lies ahead.
Exodus 3
1
Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb.
2
The angel of Yahweh appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.
3
Moses said, "I will turn aside now, and see this great sight, why the bush is not burnt."
4
When Yahweh saw that he turned aside to see, God called to him out of the midst of the bush, and said, "Moses! Moses!" He said, "Here I am."
5
He said, "Don't come close. Take your sandals off of your feet, for the place you are standing on is holy ground."
6
Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.
7
Yahweh said, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.
8
I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
9
Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.
10
Come now therefore, and I will send you to Pharaoh, that you may bring forth my people, the children of Israel, out of Egypt."
11
Moses said to God, "Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt?"
12
He said, "Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought forth the people out of Egypt, you shall serve God on this mountain."
13
Moses said to God, "Behold, when I come to the children of Israel, and tell them, 'The God of your fathers has sent me to you;' and they ask me, 'What is his name?' What should I tell them?"
14
God said to Moses, "I AM WHO I AM," and he said, "You shall tell the children of Israel this: 'I AM has sent me to you.'"
15
God said moreover to Moses, "You shall tell the children of Israel this, 'Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and this is my memorial to all generations.
16
Go, and gather the elders of Israel together, and tell them, 'Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, "I have surely visited you, and seen that which is done to you in Egypt;
17
and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey."'
18
They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, 'Yahweh, the God of the Hebrews, has met with us. Now please let us go three days' journey into the wilderness, that we may sacrifice to Yahweh, our God.'
19
I know that the king of Egypt won't give you permission to go, no, not by a mighty hand.
20
I will put forth my hand and strike Egypt with all my wonders which I will do in its midst, and after that he will let you go.
21
I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.
22
But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians."
