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Joshua 11

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1 And it came to pass when Jabin king of Hazor heard [this], that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

2 and to the kings that were northward in the mountains, and in the plain south of Chinneroth, and in the lowland, and on the upland of Dor on the west,

3 to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite at the foot of Hermon in the land of Mizpah.

4 And they went out, they and all their armies with them, a people numerous as the sand that is on the seashore in multitude, with horses and chariots very many.

5 And all these kings met together, and came and encamped together at the waters of Merom, to fight against Israel.

6 And Jehovah said to Joshua, Be not afraid because of them; for to-morrow about this time will I give them all up slain before Israel: their horses shalt thou hough, and thou shalt burn their chariots with fire.

7 And Joshua, and all the people of war with him, came upon them by the waters of Merom suddenly, and fell upon them.

8 And Jehovah delivered them into the hand of Israel, and they smote them, and chased them unto great Zidon, and to Misrephoth-maim, and to the valley of Mizpah eastward, and smote them until none were left remaining to them.

9 And Joshua did to them as Jehovah had said to him: he houghed their horses, and burned their chariots with fire.

10 And Joshua turned back at that time, and took Hazor, and smote the king thereof with the sword; for Hazor was in times past the head of all those kingdoms.

11 And they smote all the souls that were therein with the edge of the sword, destroying them utterly: there was not any left to breathe; and he burned Hazor with fire.

12 And all the cities of those kings and all their kings did Joshua take; and he smote them with the edge of the sword, destroying them utterly, as Moses the servant of Jehovah had commanded.

13 Only, all the cities that stood still upon their hills Israel did not burn, save Hazor alone, [which] Joshua burned.

14 And all the spoil of these cities and the cattle the children of Israel took as prey to themselves; only, they smote all the men with the edge of the sword, until they had destroyed them: they left none that breathed.

15 As Jehovah had commanded Moses his servant, so did Moses command Joshua, and so did Joshua: he let nothing fail of all that Jehovah had commanded Moses.

16 And Joshua took all that land, the mountain and all the south, and all the land of Goshen, and the lowland, and the plain, and the mountain of Israel, and its lowland;

17 from the smooth mountain, which rises toward Seir, as far as Baal-Gad in the valley of Lebanon, at the foot of mount Hermon; and he took all their kings, and smote them, and put them to death.

18 Joshua made war a long time with all those kings.

19 There was not a city that made peace with the children of Israel, save the Hivites who dwelt at Gibeon; they took all in battle.

20 For it was of Jehovah that their heart was hardened, to meet Israel in battle, that they might be utterly destroyed, and that there might be no favour shewn to them, but that they might be destroyed, as Jehovah had commanded Moses.

21 And Joshua came at that time and cut off the Anakim from the mountains, from Hebron, from Debir, from Anab, and from all the mountain of Judah, and from all the mountain of Israel: Joshua destroyed them utterly, with their cities.

22 There were none of the Anakim left in the land of the children of Israel; only at Gazah, at Gath, and at Ashdod there remained.

23 And Joshua took the whole land, according to all that Jehovah had said to Moses; and Joshua gave it for an inheritance to Israel according to their divisions, by their tribes. And the land rested from war.

   

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Exploring the Meaning of Joshua 11

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Joshua 11: Joshua conquers the entire land.

In this chapter, the Canaanite kings of the north, east and west heard that Israel had conquered all of the southern Canaanite territories. Jabin, king of Hazor, called upon the other Canaanite kingdoms to join forces and attack Israel with a great army.

The Lord reassured Joshua, “Be not afraid because of them: for tomorrow about this time will I deliver them up all slain before Israel” (verse 6). So Joshua counterattacked, and Israel defeated the Canaanites just as the Lord had said.

The rest of the chapter is an account of Joshua’s victories, now here, now there. Israel destroyed each of the Canaanite cities and territories and not one of them was left undefeated (See Swedenborg’s work, The New Jerusalem and Its Heavenly Doctrine 161-164). In all of Canaan, only the Gibeonites were spared because they had made a peace treaty with Israel. The chapter closes with these words: “So Joshua took the whole land according to all that the Lord had said to Moses, and Joshua gave it as an inheritance to Israel according to their divisions by their tribes. Then the land had rest from war” (verse 23).

Now we turn to the spiritual meaning of all this, and its meaning for us. Because of our inherited, human nature, each of us has internal things we have to contend with in our natural life. These Canaanites - the faults we must overcome - are described by the compass points: north, south, east and west. Here are the spiritual meanings of the four cardinal directions (see Swedenborg’s work, Heaven and Hell 141-153):

West = less love

East = greater love

North = less light and wisdom

South = greater light and wisdom

Swedenborg tells us that heaven is organized by this principle. Angels with the clearest perception of love live in the eastern region of heaven, while those with a more hazy understanding live in the west. The same thing applies to the north/south axis; those in a “clear light of wisdom” live in the south, and those in a “dim light of wisdom” live in the north (Heaven and Hell 148). These poles represent angels’ states of love and wisdom, and their use. Just like people on earth, angels experience varying states of love and wisdom - sometimes more, sometimes less - but with angels this leads to them turning again to the Lord to acknowledge that he is their God.

The same pattern exists in hell, but instead of love and wisdom there is self-love (or even hatred) and false thinking from this distorted love. In hell, the degree of intensity in these states is between the rage to dominate and the exhaustion of failing.

In our life on earth, we experience states of both heaven and hell. As we are only partly regenerated, we rapidly switch between these states because of our emotions and the upheavals of life in this world. This chapter about the conflict between Israel and the Canaanites represents our own, personal decisions about what will be the ruling influence in our lives - heaven or hell (See Swedenborg’s work, Arcana Caelestia 5982).

The end of this chapter offers two important statements describing the conflict between heaven and hell. The first one (in verse 20) says the Lord hardened the hearts of Israel’s enemies so that they came to attack, and consequently were destroyed. This tells us that we have to see our evils for what they are in order to turn away from them (See Swedenborg’s unpublished work, Charity 179-180).

The second statement (verses 21-22) says that Joshua completely destroyed the Anakim, except beyond the borders of the land. The Anakim were giants, and they stand for those enormous tensions and rages which evil spirits from hell bring us at times. This (reassuringly) helps us see that we are not like that ourselves, but we could be if we let those evil spirits make a home in our hearts and minds (Arcana Caelestia 2909[3]).

Ze Swedenborgových děl

 

Heaven and Hell # 141

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141. The Four Quarters in Heaven

There are four quarters in heaven just as there are in the world - east, south, west, and north. These are determined in each world by its sun, in heaven by heaven's sun, which is the Lord, and on earth by earth's sun. However, there are major differences. The first is that in our world we call "south" the direction in which the sun reaches its greatest height above the earth, and "north" where it is below the earth, in the opposite direction. East is where the sun rises at the equinoxes, and west is where it sets at that time. So on earth, all the directions are determined on the basis of the south. In heaven, though, they call "east" where the Lord is seen as the sun. West is in the opposite direction, south in heaven on the right, and north on the left. This holds true wherever people turn their faces and their bodies. So in heaven, all the directions are determined on the basis of the east.

The reason they give the name "east" to the direction in which the Lord is seen as the sun is that the whole source of life is from him as the sun. Further, to the extent that warmth and light, or intelligence and wisdom from him, are accepted among angels, they say that the Lord has risen among them. This is also why the Lord is called the east in the Word. 1

Poznámky pod čarou:

1. [Swedenborg's footnote] The east in the highest sense is the Lord, because he is heaven's sun, which is always rising and never setting: 101, 5097, 9668.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.