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Joel 1

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1 The word of Jehovah that came to Joel the son of Pethuel.

2 Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?

3 Tell your children of it, and [let] your children [Tell] their children, and their children another generation:

4 that which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpillar eaten.

5 Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine: for it is cut off from your mouth.

6 For a nation is come up upon my land, strong and without number: his teeth are the teeth of a lion, and he hath the cheek teeth of a lioness.

7 He hath made my vine a desolation, and barked my fig-tree; he hath made it clean bare, and cast it away: its branches are made white.

8 Wail like a virgin girded with sackcloth for the husband of her youth.

9 The oblation and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah's ministers, mourn.

10 The field is laid waste, the land mourneth; for the corn is wasted, the new wine is dried up, the oil languisheth.

11 Be ashamed, ye husbandmen; howl, ye vinedressers, for the wheat and for the barley: because the harvest of the field hath perished.

12 The vine is dried up, and the fig-tree languisheth; the pomegranate-tree, the palm also and the apple-tree; all the trees of the field are withered, yea, joy is withered away from the children of men.

13 Gird yourselves, and lament, ye priests; howl, ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the oblation and the drink-offering are withholden from the house of your God.

14 Hallow a fast, proclaim a solemn assembly, gather the elders, [and] all the inhabitants of the land to the house of Jehovah your God, and cry unto Jehovah.

15 Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come.

16 Is not the food cut off before our eyes, joy and gladness from the house of our God?

17 The seeds are rotten under their clods, the granaries are laid desolate, the barns are broken down; for the corn is withered.

18 How do the beasts groan! The herds of cattle are bewildered, for they have no pasture; the flocks of sheep also are in suffering.

19 To thee, Jehovah, do I cry; for the fire hath devoured the pastures of the wilderness, and the flame hath burned up all the trees of the field.

20 The beasts of the field also cry unto thee; for the water-courses are dried, and the fire hath devoured the pastures of the wilderness.

Komentář

 

Cut off, to be

  

In Daniel 9:26, this signifies that divine truth shall be taken from the people, but will live again in a new church. (Apocalypse Explained 315[23])

In Genesis 17:14, this signifies eternal death. (Arcana Coelestia 2058)

In Exodus 23:23, this signifies that hell is removed solely through the protection of heaven by the Lord. (Arcana Coelestia 9316) To be cut off, as in Genesis 41:36, signifies to perish.

(Odkazy: Arcana Coelestia 5302, Genesis 41)

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Arcana Coelestia # 5302

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5302. 'And the land will not be cut off in the famine' means lest the person perishes - through an absence of truth. This is clear from the meaning of 'being cut off' as perishing, and from the meaning of 'the land', in this case the land of Egypt, as the natural mind, dealt with immediately above in 5301; and because it is the natural mind, it is the person's true self, since a human being is a human being by virtue of his mind, it being the actual mind itself that constitutes a person, and the kind of mind he has that determines what kind of a person he is. By the mind is meant a person's understanding and will, consequently his essential life. People who are stupid imagine that a human being is a human being by virtue of his outward appearance, that is to say, because he possesses a human face. Others who are a little less stupid say that the human being is a human being because he has the ability to speak, while others again who are less stupid still say that the human being is a human being because he has the ability to think. But a human being is not a human being for any of these reasons but because he has the capacity to think what is true and to will what is good; and when he thinks what is true and wills what is good he has the capacity to behold what is Divine and, perceiving what it is, to accept it.

[2] This is what distinguishes a human being from animals. Not merely his human appearance, or his ability to speak, or his ability to think make him a human being; for if he thinks what is false and wills what is evil, that makes him not only like but worse than an animal. For he then uses those abilities to destroy what is human within himself and to make a wild animal of himself. This is particularly evident from people of this kind in the next life, for when they are seen in the light of heaven, and also when angels see them, they look at that moment like monsters, and some of them like wild animals. The deceitful look like snakes, and others like something different again. But when they are taken away from the light of heaven and are returned to their own inferior light which they have in hell, they look to one another like human beings. But the implications of all this - of the fact that a person will perish in times when truth is absent if he has no forms of good and truth stored away by the Lord in the interior parts of his mind, meant by 'food kept as a reserve for the land, for the seven years of famine, so that the land is not cut off in the famine' - will be stated in the sections that follow next in the present chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.