In 1 Kings 7:5, this signifies perfection or the complete equality of what is just and what is perfect. (Arcana Coelestia 8917)

In Revelation 21:16, this signifies that in the Holy City, the New Jerusalem, the good of the church will be equal to its truth, and so justice will prevail. (Apocalypse Revealed 905) The court of the tabernacle (Exodus 27:9 and other places) signifies the external of heaven, or the first, which is also called the ultimate heaven.

(Odkazy: Arcana Coelestia 9741)

8916. 'And the mountain smoking' means the good itself of truth, which cannot be perceived except in an outward form. This is clear from the meaning of 'the mountain', in this instance Mount Sinai, as Divine Good united to Divine Truth in heaven, dealt with in 8805; and from the meaning of 'smoking' as in an outward form. The reason why 'smoking' means this is that Divine Truth or the Word in its inward form is like the light and like a flame, whereas in its outward form it is like a cloud and like smoke. This is so because God's truth or the Word in its inward form is the nature of it as it exists in heaven, thus as it exists in the superior light of heaven, whereas the Word in its outward form is as it exists in the world, thus as it exists in the inferior light of the world; and the inferior light of the world compared with the superior light of heaven is like a cloud, or compared with its flame is like smoke. God's truth or the Word in its inward form is its internal sense, and in its outward form is its external or literal sense. The fact that the latter sense - the literal - is called 'the cloud', see Preface to Genesis 18, and 4060, 4391, 5922, 6343, 6752, 8106, 8781; and the reason why it is called 'smoke' is that 'smoke' means obscurity of truth, 8819. The mountain was seen to be smoking before the eyes of the children of Israel not because the Divine was such there, but - since the way in which the Divine appears to anyone who beholds Him depends on the character of the individual - because the character of those who were beholding Him was such that they considered worship to consist wholly in outward things and not at all in inward realities, as a consequence of which they understood the Word solely according to its literal sense. Therefore the Divine, in respect of the truth which was being declared, could not appear to them other than as smoke, that is, as obscurity. This also explains why it says that they stood afar off, by which the fact that they were remote from internal things is meant. But more of these matters below.