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Hosea 9

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1 Rejoice not, Israel, exultingly, as the peoples; for thou hast gone a whoring from thy God, thou hast loved harlot's hire upon every corn-floor.

2 The floor and the winepress shall not feed them, and the new wine shall fail her.

3 They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and in Assyria shall they eat that which is unclean.

4 They shall pour out no [offerings of] wine to Jehovah, neither shall their sacrifices be pleasing unto him: they shall be unto them as the bread of mourners; all that eat thereof shall be defiled: for their bread shall be for themselves; it shall not come into the house of Jehovah.

5 What will ye do in the day of assembly, and in the day of the feast of Jehovah?

6 For behold, they are gone away because of destruction: Egypt shall gather them up, Moph shall bury them: their pleasant things of silver, nettles shall possess them; thorns shall be in their tents.

7 The days of visitation are come; the days of recompence are come: Israel shall know [it]: the prophet is a fool, the inspired man is mad, because of the greatness of thine iniquity, and the great enmity.

8 Is Ephraim a watchman with my God? [nay] the prophet is a fowler's snare on all his ways, enmity in the house of his God.

9 They have deeply corrupted themselves as in the days of Gibeah. He will remember their iniquity, he will visit their sins.

10 I found Israel as grapes in the wilderness; as first-ripe fruit on the fig-tree, I saw your fathers at the beginning: they went to Baal-Peor, and separated themselves unto that shame, and became abominations like their lover.

11 As for Ephraim, their glory shall fly away as a bird, -- no birth, no pregnancy, no conception!

12 For even should they bring up their children, yet will I bereave them, [that] not a man [remain]: for woe also to them when I shall have departed from them!

13 Ephraim, as I saw [him], was a Tyre planted in a beautiful place; but Ephraim shall bring forth his children to the slayer.

14 Give them, Jehovah -- what wilt thou Give? -- Give them a miscarrying womb and dry breasts.

15 All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings, I will drive them out of my house, I will love them no more: all their princes are rebellious.

16 Ephraim is smitten: their root is dried up, they shall bear no fruit; yea, though they should bring forth, yet will I slay the beloved [fruit] of their womb.

17 My God hath rejected them, because they hearkened not unto him; and they shall be wanderers among the nations.

   

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Isaiah 17:10

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10 For thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength; therefore shalt thou plant pleasant plantations, and shalt set them with foreign slips:

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Arcana Coelestia # 9255

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9255. 'When you meet your enemy's ox or his ass going astray' means unauthentic good and unauthentic truth with those who are outside the Church. This is clear from the meaning of 'enemy' as those outside the Church, who are the subject below; from the meaning of 'ox' as the external man's good, and from the meaning of 'ass' as the external man's truth, both dealt with in 2781, 9135 - but unauthentic good and truth, such as exists with those outside the Church, who are meant by 'enemy'. The reason why those outside the Church are meant by 'enemy' is that they have a different idea of what the good and truth of faith are, because they do not possess the Word and therefore do not know anything about the Lord or about Christian faith and charity that come from the Lord alone. Consequently their truth of faith is not authentic, neither is their good of charity. Therefore also they do not live together in the next life with those who belong to the Church but are separated from them. All in the next life are formed into communities according to their good and the truth flowing from it, for these are what compose spiritual life and link people together.

[2] However, those in heaven do not regard people outside the Church as enemies; rather they teach them and bring them to Christian good, which is also welcomed by those of them who in the world have led dutiful and obedient lives, in some kind of charity towards one another that is prescribed by their religion. But the sense of the letter of the Word calls them 'enemies' on account of their lack of spiritual agreement, which is, as has been stated, their different idea of what the truth of faith and the good of charity are. See what has been shown from experience regarding the state and condition in the next life of nations outside the Church, in 2589-2604, 2861, 2863, 4190, 4197. The requirement to regard these very people as friends, and to teach and correct them, is the meaning in the internal sense of the words you shall surely bring it back, which the next paragraph deals with.

[3] Only this needs to be added here, that in the Word various kinds of beasts mean affections and inclinations such as the human being shares in common with beasts, and in the spiritual sense affections for goodness and truth, internal and external, see 45, 46, 142, 143, 246, 714, 715, 776, 2179, 2180, 2781, 3218, 3519, 5198, 9090; and that beasts were therefore used in sacrifices in accordance with their spiritual meaning, 1823, 2180, 2805, 2807, 2830, 3519. Consequently this law of personal conduct stating that an enemy's oxen and asses going astray should be brought back to him means in the spiritual sense such things as are characteristic of the Church, thus such as are feelings of mutual love or charity towards those whose ideas are different from the Church's truths.

  
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Thanks to the Swedenborg Society for the permission to use this translation.