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Hosea 7

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1 When I would heal Israel, then the iniquity of Ephraim is discovered, and the wickedness of Samaria: for they practise falsehood; and the thief entereth in, [and] the troop of robbers assaileth without.

2 And they say not in their hearts [that] I remember all their wickedness: now do their own doings encompass them; they are before my face.

3 They make the king glad with their wickedness, and the princes with their lies.

4 They all practise adultery, as an oven heated by the baker: he ceaseth from stirring [the fire] after he hath kneaded the dough, until it be leavened.

5 In the day of our king, the princes made themselves sick with the heat of wine: he stretched out his hand to scorners.

6 For they have applied their heart like an oven to their lying in wait: their baker sleepeth all the night; in the morning it burneth like a flaming fire.

7 They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me.

8 Ephraim, he mixeth himself with the peoples; Ephraim is a cake not turned.

9 Strangers have devoured his strength, and he knoweth [it] not; yea, gray hairs are here and there upon him, and he knoweth [it] not.

10 And the pride of Israel testifieth to his face; and they do not return to Jehovah their God, nor seek him for all this.

11 And Ephraim is become like a silly dove without understanding: they call to Egypt, they go to Assyria.

12 When they go, I will spread my net upon them; I will bring them down as the fowl of the heavens; I will chastise them, according as their assembly hath heard.

13 Woe unto them! for they have wandered from me; destruction unto them! for they have transgressed against me. And I would redeem them; but they speak lies against me.

14 And they cried not unto me in their heart, when they howled upon their beds; they assemble themselves for corn and new wine; they have turned aside from me.

15 I have indeed trained, I have strengthened their arms, but they imagine mischief against me.

16 They return, [but] not to the [Most] High: they are like a deceitful bow. Their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

   

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Isaiah 17:10

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10 For thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength; therefore shalt thou plant pleasant plantations, and shalt set them with foreign slips:

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Arcana Coelestia # 9255

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9255. 'When you meet your enemy's ox or his ass going astray' means unauthentic good and unauthentic truth with those who are outside the Church. This is clear from the meaning of 'enemy' as those outside the Church, who are the subject below; from the meaning of 'ox' as the external man's good, and from the meaning of 'ass' as the external man's truth, both dealt with in 2781, 9135 - but unauthentic good and truth, such as exists with those outside the Church, who are meant by 'enemy'. The reason why those outside the Church are meant by 'enemy' is that they have a different idea of what the good and truth of faith are, because they do not possess the Word and therefore do not know anything about the Lord or about Christian faith and charity that come from the Lord alone. Consequently their truth of faith is not authentic, neither is their good of charity. Therefore also they do not live together in the next life with those who belong to the Church but are separated from them. All in the next life are formed into communities according to their good and the truth flowing from it, for these are what compose spiritual life and link people together.

[2] However, those in heaven do not regard people outside the Church as enemies; rather they teach them and bring them to Christian good, which is also welcomed by those of them who in the world have led dutiful and obedient lives, in some kind of charity towards one another that is prescribed by their religion. But the sense of the letter of the Word calls them 'enemies' on account of their lack of spiritual agreement, which is, as has been stated, their different idea of what the truth of faith and the good of charity are. See what has been shown from experience regarding the state and condition in the next life of nations outside the Church, in 2589-2604, 2861, 2863, 4190, 4197. The requirement to regard these very people as friends, and to teach and correct them, is the meaning in the internal sense of the words you shall surely bring it back, which the next paragraph deals with.

[3] Only this needs to be added here, that in the Word various kinds of beasts mean affections and inclinations such as the human being shares in common with beasts, and in the spiritual sense affections for goodness and truth, internal and external, see 45, 46, 142, 143, 246, 714, 715, 776, 2179, 2180, 2781, 3218, 3519, 5198, 9090; and that beasts were therefore used in sacrifices in accordance with their spiritual meaning, 1823, 2180, 2805, 2807, 2830, 3519. Consequently this law of personal conduct stating that an enemy's oxen and asses going astray should be brought back to him means in the spiritual sense such things as are characteristic of the Church, thus such as are feelings of mutual love or charity towards those whose ideas are different from the Church's truths.

  
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Thanks to the Swedenborg Society for the permission to use this translation.