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Genesis 40

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1 And it came to pass after these things, [that] the cup-bearer of the king of Egypt and the baker offended their lord the king of Egypt.

2 And Pharaoh was wroth with his two chamberlains -- with the chief of the cup-bearers and with the chief of the bakers;

3 and he put them in custody into the house of the captain of the life-guard, into the tower-house, into the place where Joseph was imprisoned.

4 And the captain of the life-guard appointed Joseph to them, that he should attend on them. And they were [several] days in custody.

5 And they dreamed a dream, both of them in one night, each his dream, each according to the interpretation of his dream, the cup-bearer and the baker of the king of Egypt, who were imprisoned in the tower-house.

6 And Joseph came in to them in the morning, and looked on them, and behold, they were sad.

7 And he asked Pharaoh's chamberlains that were with him in custody in his lord's house, saying, Why are your faces [so] sad to-day?

8 And they said to him, We have dreamt a dream, and there is no interpreter of it. And Joseph said to them, [Do] not interpretations [belong] to God? tell me [your dreams], I pray you.

9 Then the chief of the cup-bearers told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

10 and in the vine were three branches; and it was as though it budded: its blossoms shot forth, its clusters ripened into grapes.

11 And Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and gave the cup into Pharaoh's hand.

12 And Joseph said to him, This is the interpretation of it: the three branches are three days.

13 In yet three days will Pharaoh lift up thy head and restore thee to thy place, and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his cup-bearer.

14 Only bear a remembrance with thee of me when it goes well with thee, and deal kindly, I pray thee, with me, and make mention of me to Pharaoh, and bring me out of this house;

15 for indeed I was stolen out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon.

16 And when the chief of the bakers saw that the interpretation was good, he said to Joseph, I also was in my dream, and behold, three baskets of white bread were on my head.

17 And in the uppermost basket there were all manner of victuals for Pharaoh that the baker makes, and the birds ate them out of the basket upon my head.

18 And Joseph answered and said, This is the interpretation of it: the three baskets are three days.

19 In yet three days will Pharaoh lift up thy head from off thee, and hang thee on a tree; and the birds will eat thy flesh from off thee.

20 And it came to pass the third day -- Pharaoh's birthday -- that he made a feast to all his bondmen. And he lifted up the head of the chief of the cup-bearers, and the head of the chief of the bakers among his bondmen.

21 And he restored the chief of the cup-bearers to his office of cup-bearer again; and he gave the cup into Pharaoh's hand.

22 And he hanged the chief of the bakers, as Joseph had interpreted to them.

23 But the chief of the cup-bearers did not remember Joseph, and forgot him.

   

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Head

  
Photo by Joy Brown

The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord. Because of this the head represents what is inmost in us, the thing at the center of our being. In most cases this means intelligence and wisdom, since most of us are in a state of life in which we are led by our thoughts and reason. In the case of the Lord, however, it often represents His perfect love. And in many cases the head is used to represent the whole person.

(Odkazy: Apocalypse Explained 577; Apocalypse Revealed 538, 823; Arcana Coelestia 7859, 9656, 10011)

Ze Swedenborgových děl

 

Arcana Coelestia # 9656

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9656. 'And they shall be paired from below, and at the same time paired up to its head' means a joining together from without and from within. This is clear from the meaning of 'being paired' as being made to act jointly; from the meaning of 'from below' as from without, since the Word portrays what exists outwardly as that which is below, and what exists inwardly as that which is above, 3084, 4599, 5146, 8325 (so that things deep down are more outward and those high up more inward, 2148, 4210, 4599); and from the meaning of 'the head', in the expression 'from below up to the head', as from within. The reason why 'the head' has this meaning is that the head is above the body, and by things above are meant those that are inward, as has just been stated; and in addition to this a person's inward powers are located in the head, for in it reside the beginnings of the senses and motions, and the beginnings are inmost because they are the source from which everything else flows. These beginnings are like wellsprings from which streams of water flow.

[2] This also goes to explain why inward things are portrayed in the Word as 'the head', as in Isaiah,

Jehovah will cut off from Israel head and tail, the branch and the bulrush in one day. Isaiah 9:14.

In the same prophet,

There will not be for Egypt [any] work which the head and tail, branch and bulrush will do. Isaiah 19:15.

This refers to the Church, the inward things of which are 'the head' and the outward ones 'the tail'.

[3] In the same prophet,

On all heads there is baldness; every beard is shaved off. Isaiah 15:2.

'Baldness on heads' stands for the absence of good and truth in inward things, 'beard shaved off' for the absence of good and truth in outward things. In Jeremiah,

You will be put to shame by Egypt, as you were put to shame by Asshur, and your hands will be on your head. For Jehovah has loathed your defences. Jeremiah 2:36-37.

This describes shame on account of the loss of the Church's forms of good and its truths, brought about by factual knowledge and by reasonings based on it, 'Egypt' being factual knowledge and 'Asshur' reasoning based on it. 'Hands on head' stands for covering over inward things owing to shame. Something similar occurs elsewhere in the same prophet,

They were put to shame and subjected to ignominy, and they covered their heads. Jeremiah 14:3-4; 2 Samuel 13:19.

  
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Thanks to the Swedenborg Society for the permission to use this translation.