'Being sent' means coming forth, (or going forth), in the internal sense, as in John 17:8. In similar manner, it is said of the holy of the spirit, that it was 'sent,' that is, it goes forth from the divine of the Lord, as in John 15:26, 16:5, 7.

So, too, the prophets were called 'the sent,' because the words which they spoke went forth from the holy of the spirit of the Lord.

'To be sent,' as in Genesis 37:13, signifies teaching.

(Odkazy: Arcana Coelestia 2397; John 15:7)

2395. 'For we are destroying this place' means that the state of evil which was theirs would condemn them. This is clear from the meaning of 'destroy', when used of the Lord, as - in the internal meaning - to perish from evil, that is, to be condemned; and also from the meaning of 'place' as a state of evil, 2393. The expression 'Jehovah destroys' occurs many times in the Word, but in the internal sense the meaning is that man destroys himself, for Jehovah or the Lord destroys no one. But because it does seem as though Jehovah or the Lord were the author of such destruction since He sees every single thing and governs every single thing, that expression occurs in various places in the Word, for the reason that it holds men to the very general idea that all things are before the Lord's eyes and all things under His guidance. Once they are held to that idea men can then be taught easily, for explanations of the Word giving its internal sense are nothing other than the details that fill out the general idea. There is the further reason that those who do not have love are held in fear, and in that fear revere the Lord and flee to Him for deliverance. From this it is evident that it does no harm to believe the sense of the letter, even though the internal sense teaches something other, provided that such belief is that of a simple heart. But these points are dealt with more fully further on at verse 24, in 2447, where it is said that 'Jehovah rained on Sodom and Gomorrah brimstone and fire'. Because they have the internal sense angels are so far removed from thinking of Jehovah's or the Lord's destroying anybody that they do not tolerate the very idea. Consequently when man reads these and similar statements in the Word, the sense of the letter is so to speak pushed to the back and at length merges into the teaching that evil itself is what destroys a person and that the Lord destroys nobody, as becomes clear from the example referred to in 1875.