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Genesis 19

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1 And the two angels came to Sodom at even. And Lot was sitting in the gate of Sodom. And Lot saw them, and rose up to meet them; and he bowed down, the face toward the ground,

2 and he said, Behold now, my lords, turn in, I pray you, into your servant's house, and lodge, and wash your feet; and ye shall rise up early, and go on your way. And they said, No; but we will pass the night in the open place.

3 And he urged them greatly; and they turned in unto him, and entered into his house. And he made them a repast, and baked unleavened cakes; and they ate.

4 Before they lay down, the men of the city, the men of Sodom, surrounded the house, from the youngest to the oldest -- all the people from every quarter.

5 And they called to Lot, and said to him, Where are the men that have come in to thee to-night? bring them out to us that we may know them.

6 And Lot went out to them to the entrance, and shut the door after him,

7 and said, I pray you, my brethren, do not wickedly!

8 Behold now, I have two daughters who have not known a man: let me now bring them out to you; and do to them as is good in your sight: only, to these men do nothing; for therefore have they come under the shadow of my roof.

9 And they said, Back there! And they said [again], This one came to sojourn, and he must be a judge? Now we will deal worse with thee than with them. And they pressed hard on the man -- on Lot; and drew near to break the door.

10 And the men stretched out their hand, and brought Lot into the house to them, and shut the door.

11 And they smote the men that were at the entrance of the house with blindness, from the smallest to the greatest; and they wearied themselves to find the entrance.

12 And the men said to Lot, Whom hast thou here besides? a son-in-law, and thy sons, and thy daughters, and all whom thou hast in the city -- bring [them] out of the place.

13 For we are going to destroy this place, because the cry of them is great before Jehovah, and Jehovah has sent us to destroy it.

14 And Lot went out, and spoke to his sons-in-law, who had married his daughters, and said, Up, go out of this place, for Jehovah will destroy the city. But he was as if he jested, in the sight of his sons-in-law.

15 And as the dawn arose, the angels urged Lot, saying, Up, take thy wife and thy two daughters who are present, lest thou perish in the iniquity of the city.

16 And as he lingered, the men laid hold on his hand, and on the hand of his wife, and on the hand of his two daughters, Jehovah being merciful to him; and they led him out, and set him without the city.

17 And it came to pass when they had brought them outside, that he said, Escape for thy life: look not behind thee, neither stay thou in all the plain: Escape to the mountain, lest thou perish.

18 And Lot said to them, Not [so], I pray thee, Lord;

19 behold now, thy servant has found favour in thine eyes, and thou hast magnified thy goodness, which thou hast shewn to me in preserving my soul alive; but I cannot escape to the mountain, lest calamity lay hold on me, that I die.

20 Behold now, this city is near to flee to, and it is small: I pray thee, let me escape thither -- is it not small? -- and my soul shall live.

21 And he said to him, Behold, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken.

22 Haste, escape thither; for I cannot do anything until thou art come there. Therefore the name of the city is called Zoar.

23 The sun rose upon the earth when Lot came to Zoar.

24 And Jehovah rained on Sodom and Gomorrah brimstone and fire from Jehovah out of heaven,

25 and overthrew those cities, and all the plain, and all the inhabitants of the cities, and what grew upon the ground.

26 And his wife looked back from behind him, and she became a pillar of salt.

27 And Abraham rose early in the morning [and went] to the place where he had stood before Jehovah;

28 and he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and lo, a smoke went up from the land as the smoke of a furnace.

29 And it came to pass when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.

30 And Lot went up from Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar. And he dwelt in a cave, he and his two daughters.

31 And the first-born said to the younger, Our father is old, and there is not a man in the land to come in to us after the manner of all the earth:

32 come, let us give our father wine to drink, and let us lie with him, that we may preserve seed alive of our father.

33 And they gave their father wine to drink that night. And the first-born went in, and lay with her father, and he did not know of her lying down, nor of her rising.

34 And it came to pass on the next day that the first-born said to the younger, Lo, I lay last night with my father: let us give him wine to drink to-night also, and go thou in, lie with him, that we may preserve seed alive of our father.

35 And they gave their father wine to drink that night also. And the younger arose, and lay with him; and he did not know of her lying down, nor of her rising.

36 And both the daughters of Lot were with child by their father.

37 And the first-born bore a son, and called his name Moab: the same is the father of the Moabites to this day.

38 And the younger, she also bore a son, and called his name Ben-ammi; the same is the father of the children of Ammon to this day.

   

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Matthew 1:20

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20 but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to [thee] Mary, thy wife, for that which is begotten in her is of [the] Holy Spirit.

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Arcana Coelestia # 2584

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2584. 'And they gave birth' means fertileness This is clear from the meaning of 'bearing' and 'childbirth'. In the internal sense of the Word none but spiritual and celestial things are meant, and therefore where the expressions conception or conceiving, childbirth or giving birth, birth or being born, generation or generating, are used, and when those who beget as father and mother, and those who are begotten as sons and daughters, are spoken of, such are not meant in any but a spiritual sense, for in itself the Word is spiritual and celestial. The same applies here also to 'giving birth', which means fertileness as regards matters of doctrine.

[2] The fact that no other kinds of childbirths are meant in the Word by childbirths may become clear from the following places: In Samuel,

Those who were full have hired themselves out for bread, and those who were hungry have ceased to be so, until the barren has borne seven, and she who has many has left off. Jehovah takes life and He gives life; He causes [some] to go down into hell and [others] to come up. 1 Samuel 2:5-6.

In Jeremiah,

The bearer of seven languishes, she breathes her last. Her sun is going down while it is still day. Jeremiah 15:9.

In Isaiah,

Sing, O barren one, who did not bear, break forth into singing and shout, who has not gone into labour; for the sons of her that is desolate are more than the sons of her that is married, said Jehovah. Isaiah 54:1.

In David,

The voice of Jehovah causes the hinds to calve, and He strips the forests bare; and in His temple everyone says, Glory. Psalms 29:9.

In Isaiah,

Blush, O Sidon, for the sea has spoken, the stronghold of the sea, saying, I have not gone into labour, I have not given birth, nor have I reared young men or brought up young women. As when the report comes to Egypt, they go into labour over the report of Tyre. Isaiah 23:4-5.

In the same prophet,

Before she went into labour she gave birth, and before pain came to her she brought forth a male child. Who has heard of such a thing as this? Who has seen such? Does a land give birth in one day? And shall I [bring to the point of birth and not] cause to give birth? said Jehovah. Shall I who cause to give birth shut up [the womb]? said your God. Isaiah 66:7-9.

In Jeremiah,

Ask, now, and see whether a male can bear. Why then have I seen every man, hands on loins, like one giving birth? Jeremiah 30:6.

In Ezekiel,

I will send fire on Egypt, and Sin will certainly go into labour, and No will be [breached]. Ezekiel 30:16.

In Hosea,

As for Ephraim, their glory will fly away like a bird, away from birth, and from the womb, and from conception. Hosea 9:11.

In the same prophet,

The pains of childbirth have come upon Ephraim, he is an unwise son, for now he will not present himself at the mouth of the womb of sons. Hosea 13:13.

In John,

A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. Carrying in the womb she cried out in labour, and was in anguish to give birth. A dragon stood before the woman who was about to give birth, so that when she had given birth to her child he might devour it. She gave birth therefore to a male child, who was to rule 1 all nations with an iron rod. But the boy was caught up to God and His throne. Revelation 12:1-2, 4-5.

[3] From all these places anyone may see that no other conceptions and births are meant than those which are conceptions and births of the Church. The same may also be seen from the things said about Abimelech, that 'God healed Abimelech, his wife, and his women servants, and they gave birth'; and that 'Jehovah had completely closed every womb in Abimelech's house on account of the matter of Sarah, Abraham's wife'. What is meant in the internal sense by these words may become clear from the explanation of them, namely the character of the doctrine of faith when regarded from Divine truths, and the character of it when regarded from the rational. That is to say, when regarded from Divine truths, that is, from the Word, every single thing, both rational and factual, is confirmatory. But it is different when it is regarded from human things, that is from reason and knowledge. When regarded from the latter no good or truth at all is conceived; for to regard things from the Word is to do so from the Lord, but to regard them from reason and knowledge is to do so from man. The former gives rise to all intelligence and wisdom, the latter to all insanity and stupidity.

Poznámky pod čarou:

1. literally, to shepherd

  
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Thanks to the Swedenborg Society for the permission to use this translation.