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Ezekiel 31

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1 And it came to pass in the eleventh year, in the third [month], on the first of the month, [that] the word of Jehovah came unto me, saying,

2 Son of man, say unto Pharaoh king of Egypt, and to his multitude: Whom art thou like in thy greatness?

3 Behold, Assyria was a cedar in Lebanon, with fair branches and a shadowing shroud, and of a high stature: and his top was amidst the thick boughs.

4 The waters made him great, the deep set him up on high; its streams ran round about his plantation, and it sent out its rivulets unto all the trees of the field.

5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long, because of great waters, when he shot forth.

6 All the fowl of the heavens made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all the great nations.

7 Thus was he fair in his greatness, in the length of his branches: because his root was by great waters.

8 The cedars in the garden of God could not hide him; the cypresses were not like his boughs, and the plane-trees were not as his branches: no tree in the garden of God was like unto him in his beauty.

9 I had made him fair by the multitude of his branches; and all the trees of Eden, that were in the garden of God, envied him.

10 Therefore thus saith the Lord Jehovah: Because thou hast lifted up thyself in stature, ... and he hath set his top amidst the thick boughs, and his heart is lifted up in his height,

11 I have given him into the hand of the mighty one of the nations; he shall surely deal with him: I have driven him out for his wickedness.

12 And strangers, the terrible of the nations, have cut him off and have left him; upon the mountains and in all the valleys his branches are fallen, and his boughs are broken in all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.

13 Upon his fallen [trunk] do all the fowl of the heavens dwell, and all the beasts of the field are upon his branches:

14 to the end that none of all the trees by the waters exalt themselves in their stature, nor set their top amidst the thick boughs, and that none of them that drink water stand up in his height by himself; for they are all given over unto death in the lower parts of the earth, in the midst of the children of men, with them that go down to the pit.

15 Thus saith the Lord Jehovah: In the day when he went down to Sheol, I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed; and I made Lebanon black for him, and all the trees of the field fainted for him.

16 I made the nations to shake at the sound of his fall, when I cast him down to Sheol, with them that go down into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.

17 They also went down into Sheol with him unto them that were slain with the sword, and [that were] his arm, that dwelt under his shadow in the midst of the nations.

18 To whom art thou thus like in glory and in greatness among the trees of Eden? Yet shalt thou be brought down with the trees of Eden, unto the lower parts of the earth; thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord Jehovah.

   

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Beauty

  

In Genesis 12:11, this signifies joy in truth from a celestial origin. (Arcana Coelestia 1470)

In Genesis 29:17, this signifies delight in the affection for interior truths. (Arcana Coelestia 3821)

In Ezekiel 7:20, the 'beauty of his ornament' signifies the church and its doctrine.

(Odkazy: Apocalypse Explained 827)

Ze Swedenborgových děl

 

Arcana Coelestia # 1470

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1470. 'Behold now, I know that you are a beautiful woman to look upon' means that truth from a celestial origin is delightful. This becomes clear from the meaning of 'a woman beautiful to look upon'. Every truth that is celestial, that is, which is brought forth from what is celestial, is a source of happiness in the internal man and of delight in the external; and among celestial angels truth is not perceived in any other way. It is altogether different however when it does not have a celestial origin. There are two kinds of happiness in the internal man to which two kinds of delight in the external man correspond. One belongs to good, the other to truth. Celestial happiness and delight go with good, spiritual happiness and delight with truth. Furthermore it is well known that truth holds happiness and delight within it, though these are essentially such only when the truth flows from what is celestial, and therefore when the truth itself becomes celestial and is called celestial truth. This truth may also be compared to the light of the sun in spring, which light carries within it the warmth which causes everything on earth to start to grow and so to speak to come alive. This celestial truth is beauty or beautifulness itself, and is the kind of truth meant here by the words 'a beautiful woman to look upon'. What further arcana are embodied in these words will become evident from what follows

  
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Thanks to the Swedenborg Society for the permission to use this translation.