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Ezekiel 26

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1 And it came to pass in the eleventh year, on the first of the month, [that] the word of Jehovah came unto me, saying,

2 Son of man, because Tyre hath said against Jerusalem, Aha, she is broken, the gate of the peoples! she is turned unto me: I shall be replenished [now] she is laid waste;

3 therefore thus saith the Lord Jehovah: Behold, I am against thee, Tyre, and will cause many nations to come up against thee, as the sea causeth its waves to come up.

4 And they shall destroy the walls of Tyre, and break down her towers. And I will scrape her dust from her, and make her a bare rock.

5 She shall be [a place] for the spreading of nets in the midst of the sea; for I have spoken [it], saith the Lord Jehovah; and she shall become a spoil for the nations.

6 And her daughters that are in the field shall be slain by the sword; and they shall know that I [am] Jehovah.

7 For thus saith the Lord Jehovah: Behold, I will bring from the north, against Tyre, Nebuchadrezzar king of Babylon, the king of kings, with horses, and with chariots, and with horsemen, and an assemblage, and much people.

8 He shall slay with the sword thy daughters in the field, and he shall make forts against thee, and cast up a mound against thee, and lift up the target against thee;

9 and he shall set his engines of attack against thy walls, and with his spikes he shall break down thy towers.

10 By reason of the abundance of his horses their dust shall cover thee; thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter through thy gates, as a city is entered into, wherein is made a breach.

11 With the hoofs of his horses shall he tread down all thy streets; he shall slay thy people by the sword, and the pillars of thy strength shall go down to the ground.

12 And they shall make a spoil of thy riches, and make a prey of thy wares; and they shall break down thy walls, and destroy thy pleasant houses; and they shall lay thy stones and thy timber and thy dust in the midst of the waters.

13 And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.

14 And I will make thee a bare rock; thou shalt be [a place] for the spreading of nets; thou shalt be built no more: for I Jehovah have spoken [it], saith the Lord Jehovah.

15 Thus saith the Lord Jehovah to Tyre: Shall not the isles shake at the sound of thy fall, when the wounded groan, when the slaughter is made in the midst of thee?

16 And all the princes of the sea shall come down from their thrones, and lay aside their robes, and put off their broidered garments: they shall clothe themselves with trembling, they shall sit upon the ground, and shall tremble [every] moment, and be astonied because of thee.

17 And they shall take up a lamentation for thee, and say to thee, How hast thou perished, that wast inhabited from the seas, O renowned city, which wast strong in the sea, -- she and her inhabitants, who caused their terror to be on all them that dwell therein!

18 Now shall the isles tremble in the day of thy fall; and the isles that are in the sea shall be troubled at thy departure.

19 For thus saith the Lord Jehovah: When I shall make thee a desolate city, like the cities that are not inhabited; when I bring up the deep upon thee, and the great waters cover thee:

20 then will I bring thee down, with them that go down to the pit, to the people of old time, and will cause thee to dwell in the lower parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I will set glory in the land of the living.

21 And I will make thee a terror, and thou shalt be no [more]; and thou shalt be sought for, and shalt never be found again, for ever, saith the Lord Jehovah.

   

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Doctrine of the Lord # 27

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27. The Lord is called the Son of man when the subject is redemption, salvation, reformation and regeneration. This is clear from the following:

...the Son of man (came) to give His life a redemption for many. (Matthew 20:28, Mark 10:45)

...the Son of man has come to save..., (and) not...to destroy.... (Matthew 18:11, Luke 9:56)

...the Son of man has come to seek and to save that which was lost. (Luke 19:10)

(The Son of man came) that the world through Him might be saved. (John 3:17)

He who sows the good seed is the Son of man. (Matthew 13:37)

The subject there is redemption and salvation, because these are accomplished by the Lord through the Word, and the Lord therefore calls Himself the Son of man.

The Lord says that “the Son of man has power...to forgive sins” (Mark 2:10, Luke 5:24), that is, to save from them. Also, that He is Lord of the Sabbath, because He is the Son of man (Matthew 12:8, Mark 2:28, Luke 6:5), since He is the Word that He teaches then. Moreover, He says in John:

Labor not for the food which perishes, but for the food which endures to everlasting life, which the Son of man will give you.... (John 6:27)

Food means all the truth and goodness of doctrine drawn from the Word, thus from the Lord.

This, too, is meant by the manna and bread referred to there that descended from heaven, and by the following declaration as well in the same chapter:

...unless you eat the flesh of the Son of man and drink His blood, you have no life in you. (John 6:53)

Flesh, or bread, is the goodness of love gained from the Word, while blood, or wine, is the goodness of faith gained from the Word, both originating from the Lord.

[2] The Son of man has the same symbolism in other places where the Son of man is mentioned. So, for example, in the following:

Foxes have holes and birds...have nests, but the Son of man has nowhere to lay His head. (Matthew 8:20, Luke 9:58)

This means that the Word would have no place among the Jews, as the Lord also says in John 8:37. Nor would they have it abiding among them, because they did not acknowledge Him (John 5:38).

The Son of man means the Lord in relation to the Word as well in the book of Revelation:

(I saw) in the midst of the seven lampstands one like the Son of man, clothed with a long robe and girded about the breasts with a golden girdle. (Revelation 1:13ff.)

Various things in that book represent the Lord as the embodiment of the Word, for which reason He is called the Son of man.

In Psalms:

Let Your hand be upon the man of Your right hand, upon the Son of man whom You made strong for Yourself. Then we will not turn back from You; revive us.... (Psalms 80:17-18)

The man of the right hand here as well is the Lord in relation to the Word, like the Son of man. He is called the man of the right hand because the Lord has power from Divine truth, which is also what the Word is, and He had Divine power when He fulfilled the whole of the Word. That is why He also said that people would see the Son of Man sitting at the right of the Father with power (Mark 14:62).

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Ezekiel 44:4

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4 Then he brought me by the way of the north gate before the house; and I looked, and behold, the glory of Yahweh filled the house of Yahweh: and I fell on my face.