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Ezekiel 14

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1 And there came certain of the elders of Israel unto me, and sat before me.

2 And the word of Jehovah came unto me, saying,

3 Son of man, these men have set up their idols in their heart, and put the stumbling-block of their iniquity before their face: should I be inquired of at all by them?

4 Therefore speak to them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet, I Jehovah will answer him according to this, according to the multitude of his idols:

5 that I may take the house of Israel by their own heart, because they are all estranged from me through their idols.

6 Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations.

7 For every one of the house of Israel, or of the strangers that sojourn in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet to inquire of me by him, I Jehovah will answer him by myself;

8 and I will set my face against that man, and will make him desolate, [so that he shall be] for a sign and for proverbs, and I will cut him off from the midst of my people: and ye shall know that I [am] Jehovah.

9 And if the prophet be enticed and shall speak a word, I Jehovah have enticed that prophet; and I will stretch out my hand against him, and will destroy him from the midst of my people Israel.

10 And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of the inquirer;

11 that the house of Israel may go no more astray from me, neither make themselves any more unclean with all their transgressions; and they shall be my people, and I will be their God, saith the Lord Jehovah.

12 And the word of Jehovah came unto me, saying,

13 Son of man, when a land sinneth against me by working unfaithfulness, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off man and beast from it;

14 though these three men, Noah, Daniel, and Job, should be in it, they should deliver [but] their own souls by their righteousness, saith the Lord Jehovah.

15 If I cause evil beasts to pass through the land, and they bereave it, and it become a desolation, so that no one passeth through because of the beasts;

16 -- though these three men should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither sons nor daughters: they only should be delivered, and the land should be a desolation.

17 Or [if] I bring the sword upon that land, and say, sword, go through the land, so that I cut off man and beast from it,

18 and these three men should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only themselves should be delivered.

19 Or [if] I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast,

20 and Noah, Daniel, and Job should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither son nor daughter: they should [but] deliver their own souls by their righteousness.

21 For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the evil beast, and the pestilence, to cut off from it man and beast!

22 But behold, there shall be left in it those that escape, who shall be brought out of [it], sons and daughters. Behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, as to all that I have brought upon it.

23 And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord Jehovah.

   

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Leviticus 26:42

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42 I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.

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Arcana Coelestia # 4537

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4537. THE INTERNAL SENSE

Verses 1-4 And God said to Jacob, Rise up, go up to Bethel and settle there, and make there an altar to the God who appeared to you when you fled from before Esau your brother. And Jacob said to his household, and to all who were with him, Remove the gods of the foreigner which am in the midst of you, and be purified, and change your garments. And let us rise up and go up to Bethel, and I will make there an altar to the God who answered me on the day of my distress, and was with me in the way that I went. 1 And they gave to Jacob all the gods of the foreigner which were in their hand, and the jewels which were in their ears; and Jacob hid them under the oak which was by Shechem.

'God said to Jacob' means the perception which the kind of natural good that 'Jacob' now represents received from the Divine. 'Rise up, go up to Bethel' means concerning the Divine Natural. 'And settle there' means life. 'And make there an altar to the God who appeared to you' means that which is holy there. 'When you fled from before Esau your brother' means when truth was placed above good. 'And Jacob said to his household, and to all who were with him' means the arrangement within the kind of natural good that existed at that point. 'Remove the gods of the foreigner which are in the midst of you' means that falsities were to be cast aside. 'And be purified, and change your garments' means the holiness that was to be put on. 'And let us rise up and go up to Bethel' means the Divine Natural. 'And I will make there an altar to the God' means the holiness by which interior things are enveloped. 'Who answered me on the day of my distress' means within the state in which truth is placed above good. 'And was with me in the way that I went' means His Divine Providence. 'And they gave to Jacob all the gods of the foreigner which were in their hand' means that [natural good] did, as far as possible, cast aside all falsities. 'And the jewels which were in their ears' means realized in actions. 'And Jacob hid them under the oak which was by Shechem' means an eternal casting away, 'the oak of Shechem' meaning the deceptive natural.

Poznámky pod čarou:

1. literally, walked

  
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Thanks to the Swedenborg Society for the permission to use this translation.