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Exodus 6

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1 And Jehovah said to Moses, Now shalt thou see what I will do to Pharaoh; for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land.

2 And God spoke to Moses, and said to him, I am Jehovah.

3 And I appeared unto Abraham, unto Isaac, and unto Jacob, as the Almighty ùGod; but by my name Jehovah I was not made known to them.

4 And I established also my covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were sojourners.

5 And I have heard also the groaning of the children of Israel, whom the Egyptians have forced to serve, and I have remembered my covenant.

6 Therefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their service, and I will redeem you with a stretched-out arm, and with great judgments.

7 And I will take you to me for a people, and will be your God; and ye shall know that I, Jehovah your God, am he who bringeth you out from under the burdens of the Egyptians.

8 And I will bring you into the land concerning which I swore to give it unto Abraham, unto Isaac, and unto Jacob; and I will give it you for a possession: I am Jehovah.

9 And Moses spoke thus to the children of Israel; but they did not listen to Moses from anguish of spirit, and from hard service.

10 And Jehovah spoke to Moses, saying,

11 Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel Go out of his land.

12 And Moses spoke before Jehovah, saying, Lo, the children of Israel do not hearken to me: how then should Pharaoh hearken to me, to me of uncircumcised lips?

13 And Jehovah spoke to Moses and to Aaron, and gave them a commandment to the children of Israel, and to Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Enoch and Phallu, Hezron and Carmi: these are the families of Reuben.

15 -- And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Saul the son of a Canaanitish woman: these are the families of Simeon.

16 And these are the names of the sons of Levi, according to their generations: Gershon, and Kohath, and Merari. And the years of the life of Levi were a hundred and thirty-seven years.

17 The sons of Gershon: Libni and Shimei, according to their families.

18 And the sons of Kohath: Amram, and Jizhar, and Hebron, and Uzziel. And the years of the life of Kohath were a hundred and thirty-three years.

19 And the sons of Merari: Mahli and Mushi: these are the families of Levi according to their generations.

20 And Amram took Jochebed his aunt as wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.

21 And the sons of Jizhar: Korah, and Nepheg, and Zicri.

22 And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.

23 And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, as wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.

24 And the sons of Korah: Assir, and Elkanah, and Abiasaph: these are the families of the Korahites.

25 And Eleazar Aaron's son took [one] of the daughters of Putiel as wife; and she bore him Phinehas: these are the heads of the fathers of the Levites according to their families.

26 This is that Aaron and Moses, to whom Jehovah said, Bring out the children of Israel from the land of Egypt according to their hosts.

27 These are they who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: this is that Moses and Aaron.

28 And it came to pass on the day when Jehovah spoke to Moses in the land of Egypt,

29 that Jehovah spoke to Moses, saying, I am Jehovah: speak thou unto Pharaoh king of Egypt all that I say unto thee.

30 And Moses said before Jehovah, Behold, I am of uncircumcised lips, and how will Pharaoh hearken unto me?

   

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Arcana Coelestia # 7324

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7324. And over their pools. That this signifies against the memory-knowledges that were of service to them, is evident from the signification of “pools,” as being memory-knowledges that are of service to the truths of doctrine, and in the opposite sense memory-knowledges that are of service to falsities of doctrine. “Pools,” when mentioned in the Word, in the spiritual sense signify intelligence from the knowledges of good and truth, for “pools” there mean waters gathered together, or lakes; and waters gathered together, and lakes, denote in the complex the knowledges through which is intelligence, as in Isaiah:

Out of the wilderness shall waters break out, and rivers in the plain of the wilderness, and the dry place shall become a pool, and the thirsty one springs of waters (Isaiah 35:6-7).

[2] In the same:

I will open rivers upon the hillsides, and I will set fountains in the midst of the valleys; I will make the wilderness a pool of waters, and the dry land springs of waters (Isaiah 41:18).

where “to make the wilderness a pool of waters,” denotes to give the knowledges of good and truth, and thence intelligence, where before they were not. In the same:

I will lay waste mountains and hills, and dry up all their herbage; and I will make the rivers islands, and will dry up the pools (Isaiah 42:15); where “pools” have a like signification.

[3] So in David:

Jehovah turneth rivers into a wilderness, and watersprings into a dry place; He turneth a wilderness into a pool of waters, and a land of drought into watersprings (Psalms 107:33, 35).

Thou travailest, O earth, from before the Lord, from before the God of Jacob; who turned the rock into a pool of waters, the flint into a fountain of waters (Psalms 114:7-8).

The streams of Egypt shall be diminished and dried up, therefore the fishers shall mourn, and all that cast a hook into the stream; thence shall the foundations thereof be broken to pieces; all that make wages out of the pools of the soul (Isaiah 19:6, 8, 10);

“the pools of the soul” denote things which belong to intelligence from knowledges; but as this is said of Egypt, “the pools of the soul” denote things which belong to intelligence from the memory-knowledges of the church; for “Egypt” denotes these memory-knowledges. Memory-knowledges are knowledges, but in a lower degree.

[4] That “pools of waters,” in the opposite sense, denotes evils from falsities, and the consequent insanity, is plain in Isaiah:

I will cut off from Babel name and residue, and son and son’s; and I will make it an inheritance of the bittern, and pools of waters (Isaiah 14:22-23).

And as “pools” in the opposite sense denote evils from falsities, and the consequent insanities, they also signify hell, where such things reign; but in this case the pool is called a “lake of fire,” and a “lake burning with fire and brimstone” as in Revelation 19:20; 20:10, 14-15; 21:8. “Fire and brimstone” denote the love of self and the derivative cupidities, for the love of self and its cupidities are nothing but fire-not elementary fire, but fire from spiritual fire, which spiritual fire causes man to live. That loves are vital fires is plain to him who considers the matter. These fires are what are meant by the sacred fires which are in the heavens, and by the fires of hell; elementary fire does not exist there.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.